246 found
Sort by:
See also:
  1. Jurgen Habermas, The Idea of the Theory of Knowledge as Social Theory.
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Jürgen Habermas (forthcoming). Georg Simmel on Philosophy and Culture. Critical Inquiry 3:403-414.
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Jürgen Habermas (forthcoming). Om Begrebet Deliberativ Politik. Res Publica.
     
    My bibliography  
     
    Export citation  
  4. Jürgen Habermas (forthcoming). Teoría de la acción comunicativa: complementos y estudios previos. Madri: Cátedra. Teorema.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Jürgen Habermas (2014). An Awareness of What is Missing: Faith and Reason in a Post-Secular Age. Polity.
    In his recent writings on religion and secularization, Habermas has challenged reason to clarify its relation to religious experience and to engage religions in a constructive dialogue. Given the global challenges facing humanity, nothing is more dangerous than the refusal to communicate that we encounter today in different forms of religious and ideological fundamentalism. Habermas argues that in order to engage in this dialogue, two conditions must be met: religion must accept the authority of secular reason as the fallible results (...)
    No categories
     
    My bibliography  
     
    Export citation  
  6. Jürgen Habermas (2014). Europe: The Faltering Project. Polity.
    No categories
     
    My bibliography  
     
    Export citation  
  7. Jürgen Habermas (2014). Merkel's European Failure: Germany Dozes on a Volcano. Constellations 21 (2):199-201.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Jürgen Habermas (2014). Plea for a Constitutionalization of International Law. Philosophy and Social Criticism 40 (1):5-12.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Jürgen Habermas (2014). The Crisis of the European Union: A Response. Polity.
    Translated by Ciaran Cronin. In the midst of the current crisis that is threatening to derail the historical project of European unification, Jürgen Habermas has been one of the most perceptive critics of the ineffectual and evasive responses to the global financial crisis, especially by the German political class. This extended essay on the constitution for Europe represents Habermas’s constructive engagement with the European project at a time when the crisis of the eurozone is threatening the very existence of the (...)
    No categories
     
    My bibliography  
     
    Export citation  
  10. Jürgen Habermas (2014). Time of Transitions. Polity.
    We live in a time of turbulent change when many of the frameworks that have characterized our societies over the last few centuries – such as the international order of sovereign nation-states – are being called into question. In this new volume of essays and interviews, Habermas focuses his attention on these processes of change and provides some of the resources needed to understand them. What kind of international order should we seek to create in our contemporary global age? How (...)
    No categories
     
    My bibliography  
     
    Export citation  
  11. Jürgen Habermas (2013). "Pensar contra a desesperança é uma obrigação" resposta a Georg Lohmann. Trans/Form/Ação 36 (3):225-230.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Jürgen Habermas & Charles Reitz (2013). Herbert Marcuse. Radical Philosophy Review 16 (1):17-19.
    Reflecting on the development of social theory in postwar Germany, Habermas asked, Who better than Germany’s expelled Jewish scholars had something to teach the new nation’s young intellectuals about the dark elements of the all-too-near Nazi past? Habermas’s respect for Adorno, Horkheimer, Löwith, Popper, and others who returned is enormous. Still, he makes clear in this personal letter to Marcuse that it was Marcuse whom he found more exhilarating than any of the others. This he says was due to Marcuse’s (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Jürgen Habermas (2012). L'Europe paralysée d'effroi – La crise de l'Union européenne à la lumière d'une constitutionnalisation du droit international public. Cités 1 (1):131-146.
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor (2012). Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW] The European Legacy 17 (2):283-285.
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
    My bibliography  
     
    Export citation  
  16. Jurgen Habermas (2011). A Reply to My Critics. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
     
    My bibliography  
     
    Export citation  
  17. Jürgen Habermas (2011). Probleme der Willensfreiheit. In Tobias Müller & Thomas M. Schmidt (eds.), Ich Denke, Also Bin Ich Ich?: Das Selbst Zwischen Neurobiologie, Philosophie Und Religion. Vandenhoeck & Ruprecht. 14--129.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Jurgen Habermas (2011). Reconciliation Through the Public Reason : Remarks on John Rawls's Political Liberalism. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
  19. Jurgen Habermas (2011). Reasonable Versus True, or, The Morality of World Views. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
     
    My bibliography  
     
    Export citation  
  20. Jürgen Habermas & Andrea Möllmann (2011). Trabalho, Amor E Reconhecimento. Educacao E Filosofia 25.
    O filósofo Axel Honneth completa 60 anos de idade. Uma viagem em pensamentos de Marx a Hegel para Frankfurt: ida e volta.Axel Honneth encontrou com sua obra sociofilosófica um eco profundo. Seus livros, rapidamente traduzidos para o inglês, desencadearam animadas discussões em revistas internacionais. Hoje, já é difícil para ele dar conta dos comentadores interessados e satisfazer a todos os críticos, os quais esperam por réplicas. Na percepção de sua profissão, Honneth se encontra hoje ao lado de filósofos como Martha (...)
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  21. Immanuel Kant & Jürgen Habermas (2011). Aesthetics, Thompson (Ed.); Knowing Full Well, Sosa. [REVIEW] Inquiry 54 (3):314.
  22. Jürgen Habermas (2010). Das „gute Leben “eine „abscheuliche Phrase “. Welche Bedeutung hat die religiöse Ethik des jungen Rawls für dessen Politische Theorie? Deutsche Zeitschrift für Philosophie 58 (5):797-810.
    The philosophical substance of the senior thesis which the 21 years old John Rawls submitted to the Princeton Philosophy Department in 1942 consists in a religious ethics and its unfolding through communicatively mediated interaction. It already contains all the aspects essential for an egalitarian-universalistic deontology suitable for thematizing the absolute worth of the individual. The thesis shows that Rawls was not suppressing his religious socialization, but rather reworking it. We may now understand much better why Rawls was the first amongst (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Jürgen Habermas (2010). Das Konzept der Menschenwürde und die realistische Utopie der Menschenrechte. Deutsche Zeitschrift für Philosophie 58 (3):343-357.
    This paper argues that the normative source of modern basic rights consists in the idea of human dignity. It is this idea through which rights derive a universalistic content of morality. Due to their being rights, human rights can serve to protect human dignity, which in turn owes its connotations of self-respect and social recognition to the intramundane status of democratic citizenship. This is associated with a realistic utopia whose aim at realizing social justice is intrinsic to the very institutions (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Jürgen Habermas (2010). La idea de dignidad humana Y la utopía realista de Los derechos humanos. Anales de la Cátedra Francisco Suárez 44 (64):105-121.
    Historically, the idea of human dignity as a legal concept appears later than that of human rights, and that is something that can be seen both in normative texts and legal decisions and doctrine. Nevertheless, the author maintains the theory that a close conceptual relationship has existed between both notions from the beginning, although then only implicitly. He argues, firstly, that human dignity is not a classifying term adopted subsequently to join symbolically a multitude of different rights, that it is (...)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Jürgen Habermas (2010). Review Article: The 'Good Life'—A 'Detestable Phrase': The Significance of the Young Rawls's Religious Ethics for His Political Theory. European Journal of Philosophy 18 (3):443-454.
  26. Jürgen Habermas (2010). The Concept of Human Dignity and the Realistic Utopia of Human Rights. Metaphilosophy 41 (4):464-480.
    Abstract: Human rights developed in response to specific violations of human dignity, and can therefore be conceived as specifications of human dignity, their moral source. This internal relationship explains the moral content and moreover the distinguishing feature of human rights: they are designed for an effective implementation of the core moral values of an egalitarian universalism in terms of coercive law. This essay is an attempt to explain this moral-legal Janus face of human rights through the mediating role of the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Jürgen Habermas (2010). Technical Progress and the Social Life-World. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
    My bibliography  
     
    Export citation  
  28. Jürgen Habermas & Eduardo Mendieta (2010). Ein neues Interesse der Philosophie an der Religion? Zur philosophischen Bewandtnis von postsäkularem Bewusstsein und multikultureller Weltgesellschaft. Deutsche Zeitschrift für Philosophie 58 (1):3-16.
    In this interview with Eduardo Mendieta, Jürgen Habermas provides his perspective on the philosophical meanings of post-secular consciousness as well as of multi-cultural global society.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Jürgen Habermas (2009). Absolut i historia. Kronos 1 (1-2).
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. Jürgen Habermas (2009). Life After Bankruptcy: An Interview. Constellations 16 (2):227-234.
  31. Jürgen Habermas & Susana de Castro (2009). “... E Para Definir A América, Sua Democracia Atlética”. Redescrições 1 (2).
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  32. Jürgen Habermas (2008). " And to Define America, Her Athletic Democracy" The Philosopher and the Language Shaper. Ideas Y Valores 57 (138):5-16.
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Jürgen Habermas (2008). Between Naturalism and Religion: Philosophical Essays. Polity Press.
  34. Jürgen Habermas (2008). El filósofo y formador del lenguaje. Ideas Y Valores 57 (138):5-16.
    Palabras pronunciadas por Jürgen Habermas en el Memorial a Richard Rorty con motivo de su fallecimiento, ceremonia que tuvo lugar en la Universidad de Stanford el día 2 de noviembre de 2007.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. Jürgen Habermas (2008). Een ‘postseculiere’ samenleving - wat betekent dat? Nexus 50.
    ‘Is het alleen het religieus traditionalisme dat een leerproces moet doormaken of moet ook het secularisme zich daaraan onderwerpen? Is het niet zo dat dezelfde normatieve verwachtingen die we ten opzichte van een inclusieve burgerlijke samenleving koesteren, een secularistische devaluatie van de religie evenzeer verbieden als bijvoorbeeld de religieuze afwijzing van de gelijkwaardigheid van man en vrouw? Een complementair leerproces is in elk geval dan nodig, wanneer we de neutraliteit van de staatsmacht niet met de buitensluiting van religieuze uitingen uit (...)
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. Jürgen Habermas (2008). Erkenntnis Und Interesse. Felix Meiner Verlag Gmbh.
    Die Wirkung der Schrift "Erkenntnis und Interesse" ging weit über die akademische Debatte hinaus und hatte auch unmittelbaren Einfluß auf den politischen Diskurs in den 70er Jahren. Denn die kritische Reflexion auf die vorgängig leitenden Interessen, die den Erkenntnisprozessen ihre Richtung geben, entzog der Kantischen Vorstellung den Boden, alle Erkenntnis beruhe allein auf der Selbstbestimmtheit des erkennenden Subjekts."Ich verspüre keine große Neigung, Gegenstand einer nostalgischen Veranstaltung zu sein." J.H.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Jürgen Habermas (2008). La costituzionalizzazione del diritto internazionale e i problemi di legittimazione che deve affrontare una società mondiale giuridicamente costituita. Iride 21 (1):5-24.
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Jürgen Habermas (2008). The Constitutionalization of International Law and the Legitimation Problems of a Constitution for World Society. Constellations 15 (4):444-455.
  39. Jürgen Habermas & Pierre Aubenque (2008). Sur le rapport de la théorie et de la pratique. Les Etudes Philosophiques 4 (4):487-498.
    Résumé — La question de la relation entre théorie et pratique se pose en nouveaux termes dans les sociétés modernes. Après la faillite de la conception métaphysique du droit rationnel et de la philosophie de l’histoire, la philosophie hésite entre un retour à la tradition des philosophies du salut et une compréhension plus modeste de ses possibilités. De ce dernier point de vue, sa fonction est le conseil plus que la donation de sens : dans cette perspective sont étudiés les (...)
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Jürgen Habermas (2007). A Political Constitution for the Pluralist World Society? Journal of Chinese Philosophy 34 (3):331–343.
    The chances of the project of a “cosmopolitan order” being successful are not worse now than they were in 1945 or in 1989–1990. This does not mean that the chances are good, but we should not lose sight of the scale of things. The Kantian project first became part of the political agenda with the League of Nations, in other words after more than 200 years; and the idea of a cosmopolitan order first received a lasting embodiment with the foundation (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  41. Jürgen Habermas (2007). „… And to Define America, Her Athletic Democracy”. Im Andenken an Richard Rorty, den Philosophen, Schriftsteller Und Politischen Intellektuellen. Deutsche Zeitschrift für Philosophie 55 (6):851-858.
  42. Jürgen Habermas (2007). Dlaczego Europa potrzebuje konstytucji. Studia Philosophica Wratislaviensia:167-185.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Jürgen Habermas (2007). Der gespaltene Westen. Kleine politische Schriften X. Tijdschrift Voor Filosofie 69 (1):181-182.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Jürgen Habermas (2007). Dispute on the Past and Future of International Law. The Proceedings of the Twenty-First World Congress of Philosophy 13:31-39.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Jürgen Habermas (2007). How to Answer the Ethical Question. In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
  46. Jürgen Habermas (2007). Modernity: An Unfinished Project [1980]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--363.
    No categories
     
    My bibliography  
     
    Export citation  
  47. Jürgen Habermas (2007). "Qualcosa... / che vi spieghi l'America e la sua atletica democrazia". Nel ricordo di Richard Rorty come filosofo, scrittore, intellettuale politico. [REVIEW] Iride 20 (3):427-438.
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Jürgen Habermas (2007). Replik auf Einwände, Reaktion auf Anregungen. In R. Rudolph Langthaler, & H. Nagl-Docekal (Eds.). In Rudolf Langthaler & Herta Nagl-Docekal (eds.), Glauben Und Wissen: Ein Symposium Mit Jürgen Habermas. Akademie Verlag.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  49. Jürgen Habermas (2007). Reply to Schroeder, Clarke, Searle, and Quante. Philosophical Explorations 10 (1):85 – 93.
  50. Jürgen Habermas (2007). The Rationalization of the Lifeworld [1981]. In Craig J. Calhoun (ed.), Contemporary Sociological Theory. Blackwell Pub.. 2--370.
     
    My bibliography  
     
    Export citation  
1 — 50 / 246