Search results for 'J. A. Barrett' (try it on Scholar)

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  1.  2
    S. R. Barrett (1993). Book Reviews : J. A. Barnes, Models and Interpretations: Selected Essays. Cambridge University Press, Cambridge, 1990. Pp. 320, $49.50. [REVIEW] Philosophy of the Social Sciences 23 (1):117-120.
  2.  2
    Jeffrey A. Barrett (1995). Review: Daniel J. Velleman, How to Prove It. A Structed Approach. [REVIEW] Journal of Symbolic Logic 60 (4):1329-1330.
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  3.  1
    T. W. A. & J. A. Spranger (1938). Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger. Journal of Hellenic Studies 58:120.
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  4.  12
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  5.  22
    T. P. A. (1971). Review of J. A. May, Kant's Concept of Geography. [REVIEW] Review of Metaphysics 24 (3):545-545.
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  6.  37
    Peter L. Samuelson, Matthew J. Jarvinen, Thomas B. Paulus, Ian M. Church, Sam A. Hardy & Justin L. Barrett (forthcoming). Implicit Theories of Intellectual Virtues and Vices: A Focus on Intellectual Humility. Journal of Positive Psychology.
    The study of intellectual humility is still in its early stages and issues of definition and measurement are only now being explored. To inform and guide the process of defining and measuring this important intellectual virtue, we conducted a series of studies into the implicit theory – or ‘folk’ understanding – of an intellectually humble person, a wise person, and an intellectually arrogant person. In Study 1, 350 adults used a free-listing procedure to generate a list of descriptors, one for (...)
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  7.  9
    J. B. G. A. (1918). Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW] The Classical Review 32 (1-2):44-.
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  8.  14
    W. Aitken & J. A. Barrett (2010). A Note on the Physical Possibility of Transfinite Computation. British Journal for the Philosophy of Science 61 (4):867-874.
    In this note, we consider constraints on the physical possibility of transfinite Turing machines that arise from how one models the continuous structure of space and time in one's best physical theories. We conclude by suggesting a version of Church's thesis appropriate as an upper bound for physical computation given how space and time are modeled on our current physical theories.
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  9.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  10.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  11.  4
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  12.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  13.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  14.  12
    D. G. A. (1913). Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW] The Classical Review 27 (06):214-215.
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  15.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  16.  9
    S. W. A. (1894). Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW] The Classical Review 8 (10):467-.
  17.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  18. Wayne C. Myrvold (2002). Review of J. A. Barrett, The Quantum Mechanics of Minds and Worlds. [REVIEW] Philosophy of Science 69:536-38.
    This book is a discussion of the Everett relative-state interpretation of quantum mechanics and related “no collapse” interpretations. The book presumes that its readers will have some familiarity with quantum mechanics and with the interpretational issues connected with it. It would be suitable for use in an introductory graduate course on the philosophy of quantum mechanics, although even experts are likely to enjoy its clear summaries of the material in its purview.
     
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  19.  5
    L. J. D. Richardson (1938). A New Version of the Aeneid Unwin S. Barrett and J. H. O. Johnston: The Aeneid of Vergil. (Books I-IX Translated by U. S. B., Books X-XII by J. H. O. J.) Pp. 444. Pretoria: Van Schaik, 1937. Cloth, 15s. [REVIEW] The Classical Review 52 (06):226-227.
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  20. Richard Burkhardt Jr (1987). A Concordance To Darwin's The Expression Of The Emotions In Man And Animals By Paul Barrett; Donald J. Weinshank; Paul Ruhlen; Stephen J. Ozminski; Barbara N. Berghage. [REVIEW] Isis: A Journal of the History of Science 78:593-594.
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  21.  11
    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  22.  6
    George P. Klubertanz (1971). "Woman: A Contemporary View," by F. J. J. Buytendijk, Trans. Denis J. Barrett. Modern Schoolman 48 (2):214-215.
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  23.  3
    Geoffrey Parrinder (1971). David B. Barrett. Schism and Renewal in Africa. 65s.J. D. Y. Peel. Aladura: A Religious Movement Among the Yoruba. 60s.John S. Mbiti. Concepts of God in Africa. 60s. [REVIEW] Religious Studies 7 (1):90.
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  24. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  25.  3
    Clement C. J. Webb (1941). Boethius: Some Aspects of His Times and Work. By Helen M. Barrett, M.A (London: Cambridge University Press. 1940. Pp. Ix + 179. [REVIEW] Philosophy 16 (63):328-.
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  26. Ernst Mayr (1982). Concordance to Darwin's Origin of Species, First Edition by Paul H. Barrett; Donald J. Weinshank; Timothy T. Gottleber. [REVIEW] Isis: A Journal of the History of Science 73:476-477.
     
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  27.  16
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  28.  67
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  29.  3
    Jack DuVall (2014). Dream Things True: Nonviolent Movements as Applied Consciousness. Cosmos and History: The Journal of Natural and Social Philosophy 10 (1):106-117.
    Nonviolent movements have become a new form of human agency. Between 1900 and 2006, more than 100 such movements appeared, and more than half were successful in dissolving oppression or achieving people's rights. Movements self-organize to summon mass participation, develop cognitive unity in the midst of dissension, and build resilient force on the content of shared beliefs. Some movements may even be a new venue for consciousness that "grows to something of great constancy" as Shakespeare said about "minds transfigured so (...)
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  30.  3
    Duncan Bell (2009). Republican Imperialism: J.A. Froude and the Virtue of Empire. History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the imperial (...)
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  31.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  32.  5
    Gal Gerson (2004). Liberalism, Welfare and the Crowd in J.A. Hobson. History of European Ideas 30 (2):197-215.
    J.A. Hobson is known for his views on economy and imperialism. He was also concerned with social psychology and especially with the phenomenon of crowds, which was much discussed at the beginning of the twentieth century. As crowd behaviour was both collective and apparently irrational, it could undermine liberalism. However, Hobson uses crowd phenomena to bolster his own brand of social-democratic liberalism. He perceives mass behaviour as a constituent of the social dialogue favoured by liberals since J. S. Mill, and (...)
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  33. J. A. Hobson (1988). J.A. Hobson: A Reader. Allen & Unwin.
     
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  34.  7
    J. A. Davison (1948). J. A. Moore: Selections From the Greek Elegiac, Iambic and Lyric Poets. Pp. Viii+112. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 14s. Net. [REVIEW] The Classical Review 62 (3-4):159-160.
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  35. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  36. Michael Freeden (ed.) (2009). Reappraising J. A. Hobson : Human and Welfare. Routledge.
    J. A. Hobson was one of the most influential social, economic and political theorists of late nineteenth- and early twentieth-century Britain. In this volume, first published in 1990, eight scholars reassess the importance and relevance of his work today and affirm him as a major British thinker. These original studies place Hobson in context by explaining his intellectual antecedents: Cobden, Ruskin, nineteenth-century social and psychological theories and economic thought. The book provides an overview of the novelty and incisiveness of Hobson's (...)
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  37. Lewis Edwin Hahn (ed.) (1992). The Philosophy of A. J. Ayer. Open Court.
     
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  38. Oswald Hanfling (1997). A.J. Ayer Analysing What We Mean.
     
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  39. G. F. Macdonald (1983). Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them. Mind 92 (368):608-615.
     
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  40. Ben Rogers (1999). A.J. Ayer: A Life. Grove Press.
     
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  41. J. A. B. van Buitenen (1988). Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen. Motilal Banarsidass.
  42.  22
    Ariel Rubinstein, On the Question "Who is a J?"* A Social Choice Approach.
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  43. Guido Bacciagaluppi, The Everett Interpretation of Quantum Mechanics. Collected Works 1955-1980 with Commentary. Hugh Everett III, Edited by Jeffrey A. Barrett & Peter Byrne. Princeton: Princeton University Press. [REVIEW]
    This is a review of Barrett and Byrne's commented edition of Everett's collected works, originally published in HOPOS 3, 348-352, but here including footnotes and references.
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  44. G. A. J. Rogers (1975). LOSEE, J. "A Historical Introduction to the Philosophy of Science". [REVIEW] Mind 84:470.
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  45.  28
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  46.  6
    J. A. Towey (2000). TRANSPARENCY A. Vasiliu: Du diaphane. Image, milieu, lumière dans la pansée antique et médiévale . Pp. 320. Paris: Librairie Philosophique J. Vrin, 1997. Paper, frs. 225. ISBN: 2-7116-1341-. [REVIEW] The Classical Review 50 (01):163-.
    A review of Vasiliu's book, Du Diaphane. Aristotle's theory of the transparent is his riposte to the doctrine expressed in Plato's Timaeus that the manifestation of sensible qualities should be explained in terms of the receptacle's participation in the realm of Forms.
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  47.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  48. A. C. Johnson (1926). "Deferrari", R. J., A First Latin Book. Classical World: A Quarterly Journal on Antiquity 20:214.
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  49. C. J. Prescott (1936). Rose, H. J., A Handbook of Latin Literature. Classical World: A Quarterly Journal on Antiquity 30:267-268.
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  50.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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