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  1.  30
    Donald Rutherford & J. A. Cover (eds.) (2005). Leibniz: Nature and Freedom. Oxford University Press.
    The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development of Leibniz's philosophy is the subject of increasing attention by philosophers (...)
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  2.  69
    John O'Leary-Hawthorne & J. A. Cover (1998). A World of Universals. Philosophical Studies 91 (3):205-219.
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  3.  34
    J. A. Cover (1999). Substance and Individuation in Leibniz. Cambridge University Press.
    This book offers a sustained re-evaluation of the most central and perplexing themes of Leibniz's metaphysics. In contrast to traditional assessments that view the metaphysics in terms of its place among post-Cartesian theories of the world, Jan Cover and John O'Leary-Hawthorne examine the question of how the scholastic themes which were Leibniz's inheritance figure - and are refigured - in his mature account of substance and individuation. From this emerges a fresh and sometimes surprising assessment of Leibniz's views on modality, (...)
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  4.  31
    Glenn A. Hartz & J. A. Cover (1988). Space and Time in the Leibnizian Metaphysic. Noûs 22 (4):493-519.
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  5. Michael Bergmann & J. A. Cover (2006). Divine Responsibility Without Divine Freedom. Faith and Philosophy 23 (4):381-408.
    Adherents of traditional western Theism have espoused CONJUNCTION: God is essentially perfectly good and God is thankworthy for the good acts he performs . But suppose that (i) God’s essential perfect goodness prevents his good acts from being free, and that (ii) God is not thankworthy for an act that wasn’t freely performed.
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  6. J. A. Cover & John O’Leary-Hawthorne (1996). Free Agency and Materialism. In Daniel Howard-Snyder & J. Scott Jordan (eds.), Faith, Freedom, and Rationality. Rowman and Littlefield 47-72.
  7.  19
    J. A. Cover (1996). Descartes, Spinoza, Leibniz. Review of Metaphysics 49 (3):687-689.
  8.  17
    J. A. Cover (1997). Non-Basic Time and Reductive Strategies: Leibniz's Theory of Time. Studies in History and Philosophy of Science Part A 28 (2):289-318.
  9.  17
    J. A. Cover (1993). Reference, Modality, and Relational Time. Philosophical Studies 70 (3):251 - 277.
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  10.  12
    J. A. Cover (1993). Leibniz's Metaphysics. The Leibniz Review 3:7-12.
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  11.  87
    J. A. Cover (2002). Review: Routledge Philosophy Guidebook to Leibniz and the Monadology. [REVIEW] Mind 111 (442):478-482.
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  12.  28
    J. A. Cover & John Hawthorne (1992). Leibnizian Essentialism, Transworld Identity, and Counterparts. History of Philosophy Quarterly 9 (4):425 - 444.
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  13.  8
    J. A. Cover & John O'Leary-Hawthorne (1996). Haecceitism and Anti-Haecceitism in Leibniz's Philosophy. Noûs 30 (1):1-30.
  14.  18
    J. A. Cover (1998). Leibniz & Clarke. The Leibniz Review 8:105-112.
  15.  17
    J. A. Cover (1987). Causal Priority and Causal Conditionship. Synthese 71 (1):19 - 36.
    Temporal analyses of causal directionality fail if causes needn't precede their effects. Certain well-known difficulties with alternative (non-temporal) analyses have, in recent accounts, been avoided by attending more carefully to the formal features of relations typically figuring in philosophical discussions of causation. I discuss here a representative of such accounts, offered by David Sanford, according to which a correct analysis of causal priority must issue from viewing the condition relation as nonsymmetrical. The theory is shown first to be an implicitly (...)
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  16.  44
    John O'Leary-Hawthorne & J. A. Cover (1996). Haecceitism and Anti-Haecceitism in Leibniz's Philosophy. Noûs 30 (1):1-30.
  17.  37
    John O'Leary-Hawthorne & J. A. Cover (1997). Framing the Thisness Issue. Australasian Journal of Philosophy 75 (1):102 – 108.
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  18.  10
    J. A. Cover (1991). G. W. Leibniz's Monadology. The Leibniz Review 1:7-8.
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  19.  19
    J. A. Cover & John Hawthorne (2000). Leibnizian Modality Again: Reply to Murray. The Leibniz Review 10:87-101.
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  20.  12
    J. A. Cover (2004). Leibniz on Purely Extrinsic Denominations. The Leibniz Review 14:99-108.
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  21.  14
    J. A. Cover (1995). Leibniz' Theory of Relations. The Leibniz Review 5:1-10.
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  22.  5
    J. A. Cover (1994). Unreality. Philosophy and Phenomenological Research 54 (1):225-229.
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  23.  12
    J. A. Cover & Glenn A. Hartz (1994). Are Leibnizian Monads Spatial? History of Philosophy Quarterly 11 (3):295 - 316.
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  24. M. Curd & J. A. Cover (1998). Science and Pseudoscience: Introduction. In Martin Curd & Jan Cover (eds.), Philosophy of Science: The Central Issues. Norton 1--2.
  25.  1
    J. A. Cover (1991). G. W. Leibniz’s Monadology: An Edition for Students. [REVIEW] The Leibniz Review 1:7-8.
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  26. M. Curd & J. A. Cover (forthcoming). Rationality, Objectivity, and Values in Science. Philosophy of Science.
     
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  27. J. A. Cover (1991). G. W. Leibniz’s Monadology. Leibniz Society Review 1:7-8.
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  28. J. A. Cover (1998). Leibniz & Clarke. Leibniz Society Review 8:105-112.
  29. J. A. Cover (1993). Leibniz’s Metaphysics. Leibniz Society Review 3:7-12.
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  30. J. A. Cover & John Hawthorne (2000). Leibnizian Modality Again: Reply to Murray. Leibniz Society Review 10:87-101.
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  31. J. A. Cover (2004). Leibniz on Purely Extrinsic Denominations. Leibniz Society Review 14:99-108.
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  32. J. A. Cover (1995). Leibniz’ Theory of Relations. Leibniz Society Review 5:1-10.
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  33. J. A. Cover (1997). Rutherford, D.-Leibniz and the Rational Order of Nature. Philosophical Books 38:185-187.
     
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  34. J. A. Cover & John O'Leary-Hawthorne (2005). Substance and Individuation in Leibniz. Cambridge University Press.
    This book offers a sustained re-evaluation of the most central and perplexing themes of Leibniz's metaphysics. In contrast to traditional assessments that view the metaphysics in terms of its place among post-Cartesian theories of the world, Jan Cover and John O'Leary-Hawthorne examine the question of how the scholastic themes which were Leibniz's inheritance figure - and are refigured - in his mature account of substance and individuation. From this emerges a sometimes surprising assessment of Leibniz's views on modality, the Identity (...)
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  35. J. A. Cover & John O'Leary-Hawthorne (2009). Substance and Individuation in Leibniz. Cambridge University Press.
    This book offers a sustained re-evaluation of the most central and perplexing themes of Leibniz's metaphysics. In contrast to traditional assessments that view the metaphysics in terms of its place among post-Cartesian theories of the world, Jan Cover and John O'Leary-Hawthorne examine the question of how the scholastic themes which were Leibniz's inheritance figure - and are refigured - in his mature account of substance and individuation. From this emerges a sometimes surprising assessment of Leibniz's views on modality, the Identity (...)
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  36. J. A. Cover & John O'Leary-Hawthorne (2008). Substance and Individuation in Leibniz. Cambridge University Press.
    This book offers a sustained re-evaluation of the most central and perplexing themes of Leibniz's metaphysics. In contrast to traditional assessments that view the metaphysics in terms of its place among post-Cartesian theories of the world, Jan Cover and John O'Leary-Hawthorne examine the question of how the scholastic themes which were Leibniz's inheritance figure - and are refigured - in his mature account of substance and individuation. From this emerges a sometimes surprising assessment of Leibniz's views on modality, the Identity (...)
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  37. J. A. Cover (1999). Spinoza's Extended Substance. In Gennaro Rocco & Huenemann Charles (eds.), New Essays on the Rationalists. Oxford 105.
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  38. J. A. Cover (1996). The Cambridge Companion to Leibniz. Philosophical Books 37 (3):176-178.
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  39. Mark Kulstad, J. A. Cover & Jonathan Francis Bennett (1990). Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett. Monograph Collection (Matt - Pseudo).
     
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