Search results for 'J. A. Fernández-Santamaría' (try it on Scholar)

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  1.  1
    T. W. A. & J. A. Spranger (1938). Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger. Journal of Hellenic Studies 58:120.
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  2.  12
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  3.  9
    J. B. G. A. (1918). Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW] The Classical Review 32 (1-2):44-.
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  4.  22
    T. P. A. (1971). Review of J. A. May, Kant's Concept of Geography. [REVIEW] Review of Metaphysics 24 (3):545-545.
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  5.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  6.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  7.  4
    S. A. (1890). Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW] The Classical Review 4 (1-2):35-36.
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  8.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  9.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  10.  11
    D. G. A. (1913). Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW] The Classical Review 27 (06):214-215.
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  11.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  12.  9
    S. W. A. (1894). Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW] The Classical Review 8 (10):467-.
  13.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  14. Erin E. Doran (2012). A Review of “Contemporary Anarchist Studies: An Introductory Anthology of Anarchy in the Academy” Edited by Randall Amster, Abraham DeLeon, Luis A. Fernandez, Anthony J. Nocella II, and Deric Shannon. London and New York: Routledge, 2009. Xvi; 318 Pp. 155.00; 49.95 Paper. [REVIEW] Educational Studies 48 (1):103-107.
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  15.  3
    A. T. Fear (2000). J. M. Bl´zquez, A. González Blanco, R. Gonzáles Fernández (edd.): La tradición en la Antigüedad . (Antigüedad y Christianismo. Monografias históricas sobre la Antigüedad Tardía 14.) Pp. 737, ills, maps, figs. Murcia: Universidad de Murcia, 1997. Paper. ISSN: 0214-7165. [REVIEW] The Classical Review 50 (02):677-.
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  16.  2
    J. A. Fernández-Santamaría (1998). The Theater of Man: J.L. Vives on Society. American Philosophical Society.
    Held at Philadelphia for promoting useful knowledge.
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  17.  8
    J. A. Davison (1965). News of El Dorado Francesco Rodriguez Adrados, Manuel Fernandez-Galiano, Luis Gil, José S. Lasso de la Vega: Introducción a Homero. Pp. 559; 28 Plates. Madrid: Ediciones Guadarrama, 1963. Paper. [REVIEW] The Classical Review 15 (01):22-24.
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  18. J. A. Fernández-Santamaría (2007). Juan Ginés de Sepúlveda: La Guerra En El Pensamiento Político Del Renacimiento. Centro de Estudios Políticos y Constitucionales.
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  19. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  20.  15
    Hilary J. Hayes, Jamie Walker & George Pell (1998). B. A. Santamaria, 1915-1998. The Chesterton Review 24 (1/2):135-139.
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  21.  48
    J. Tate (1956). Lisias: Discursos i–xii. Texto revisado y traducido por Manuel Fernández-Galiano. Pp. lvii + 257. Barcelona: Ediciones Alma Mater S.A., 1953. Cloth, 110 ptas. [REVIEW] The Classical Review 6 (01):69-70.
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  22.  6
    James W. Fernandez (1990). Tolerance in a Repugnant World and Other Dilemmas in the Cultural Relativism of Melville J. Herskovits. Ethos: Journal of the Society for Psychological Anthropology 18 (2):140-164.
  23. James W. Fernandez (1990). Tolerance in a Repugnant World and Other Dilemmas in the Cultural Relativism of Melville J. Herskovits. Ethos 18 (2):140-164.
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  24.  16
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  25.  67
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  26. J. C. A. Gaskin (1974). God, Hume and Natural Belief: J. C. A. Gaskin. Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  27. Lewis Edwin Hahn (ed.) (1992). The Philosophy of A. J. Ayer. Open Court.
     
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  28. Oswald Hanfling (1997). A.J. Ayer Analysing What We Mean.
     
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  29. G. F. Macdonald (1983). Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them. Mind 92 (368):608-615.
     
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  30. Ben Rogers (1999). A.J. Ayer: A Life. Grove Press.
     
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  31.  3
    Duncan Bell (2009). Republican Imperialism: J.A. Froude and the Virtue of Empire. History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the imperial (...)
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  32.  3
    Carleton E. Perrin (1986). Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier. Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  33.  5
    Gal Gerson (2004). Liberalism, Welfare and the Crowd in J.A. Hobson. History of European Ideas 30 (2):197-215.
    J.A. Hobson is known for his views on economy and imperialism. He was also concerned with social psychology and especially with the phenomenon of crowds, which was much discussed at the beginning of the twentieth century. As crowd behaviour was both collective and apparently irrational, it could undermine liberalism. However, Hobson uses crowd phenomena to bolster his own brand of social-democratic liberalism. He perceives mass behaviour as a constituent of the social dialogue favoured by liberals since J. S. Mill, and (...)
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  34. J. A. Hobson (1988). J.A. Hobson: A Reader. Allen & Unwin.
     
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  35.  7
    J. A. Davison (1948). J. A. Moore: Selections From the Greek Elegiac, Iambic and Lyric Poets. Pp. Viii+112. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 14s. Net. [REVIEW] The Classical Review 62 (3-4):159-160.
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  36. Michael Freeden (ed.) (2009). Reappraising J. A. Hobson : Human and Welfare. Routledge.
    J. A. Hobson was one of the most influential social, economic and political theorists of late nineteenth- and early twentieth-century Britain. In this volume, first published in 1990, eight scholars reassess the importance and relevance of his work today and affirm him as a major British thinker. These original studies place Hobson in context by explaining his intellectual antecedents: Cobden, Ruskin, nineteenth-century social and psychological theories and economic thought. The book provides an overview of the novelty and incisiveness of Hobson's (...)
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  37. J. A. B. van Buitenen (1988). Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen. Motilal Banarsidass.
  38.  22
    Ariel Rubinstein, On the Question "Who is a J?"* A Social Choice Approach.
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  39. G. A. J. Rogers (1975). LOSEE, J. "A Historical Introduction to the Philosophy of Science". [REVIEW] Mind 84:470.
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  40.  27
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  41.  6
    J. A. Towey (2000). TRANSPARENCY A. Vasiliu: Du diaphane. Image, milieu, lumière dans la pansée antique et médiévale . Pp. 320. Paris: Librairie Philosophique J. Vrin, 1997. Paper, frs. 225. ISBN: 2-7116-1341-. [REVIEW] The Classical Review 50 (01):163-.
    A review of Vasiliu's book, Du Diaphane. Aristotle's theory of the transparent is his riposte to the doctrine expressed in Plato's Timaeus that the manifestation of sensible qualities should be explained in terms of the receptacle's participation in the realm of Forms.
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  42.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  43.  15
    Jacobus Erasmus (forthcoming). Is the Big Bang the Sole Cause of the Universe? A Response to John J. Park. Acta Analytica:1-8.
    In a recent paper, John J. Park argues (1) that an abstract object can bring a universe into existence, and (2) that, according to the Big Bang Theory, the initial singularity is an abstract object that brought the universe into existence. According to Park, if (1) and (2) are true, then the kalam cosmological argument fails to show that the cause of the universe must be divine. I argue, however, that both (1) and (2) are false. In my argument I (...)
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  44.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  45.  20
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  46.  28
    Jennifer A. Herdt (2001). The Invention of Modern Moral Philosophy: A Review of "The Invention of Autonomy" by J. B. Schneewind. [REVIEW] Journal of Religious Ethics 29 (1):145 - 173.
    This review essay assesses the significance of J. B. Schneewind's "The Invention of Autonomy" for the history of moral thought in general and for religious ethics in particular. The essay offers an overview of Schneewind's complex argument before critically discussing his four central themes: the primacy of Immanuel Kant, the fundamentality of conflict, the insufficiency of virtue, and community with God. Whereas Schneewind argues that an impasse between modern natural law and perfectionist ethics revealed irresolvable tensions within Christian ethics and (...)
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  47.  7
    A. J. Ayer (1973). Wittgenstein on Certainty: A. J. Ayer. Royal Institute of Philosophy Supplement 7:226-245.
    Wittgenstein's book On Certainty which was first published in 1969, eighteen years after his death, is a collection of notes which he composed during the last eighteen months of his life. As his editors explain in their preface, these notes, which were written at four different periods, are all in the form of a first draft. They are more repetitive than they no doubt would have been if Wittgenstein had been able to revise them. Even so, they are characteristically succinct (...)
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  48.  4
    G. A. J. Rogers (1978). The Empiricism of Locke and Newton: G. A. J. Rogers. Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  49.  1
    C. A. J. Coady (1985). The Morality of Terrorism: C. A. J. Coady. Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  50.  5
    Peter J. Ramberg & Geert J. Somsen (2001). The Young J. H. Van 'T Hoff: The Background to the Publication of His 1874 Pamphlet on the Tetrahedral Carbon Atom, Together with a New English Translation. Annals of Science 58 (1):51-74.
    J. H. van 't Hoff's 1874 Dutch pamphlet, in which he proposed the spatial arrangement of atoms in a molecule, is one of the most significant documents in the history of chemistry. This essay presents a new narrative of Van 't Hoff's early life and places the appearance of the pamphlet within the context of the 'second golden age' of Dutch science. We argue that the combination of the reformed educational system in The Netherlands, the emergence of graphical molecular modelling (...)
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