Search results for 'J. A. Lane' (try it on Scholar)

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  1. Janice Lynn Hanson, Adam A. Rosenberg & J. Lindsey Lane (2013). Narrative Descriptions Should Replace Grades and Numerical Ratings for Clinical Performance in Medical Education in the United States. Frontiers in Psychology 4.score: 320.0
    Background: In medical education, evaluation of clinical performance is based almost universally on rating scales for defined aspects of performance and scores on examinations and checklists. Unfortunately, scores and grades do not capture progress and competence among learners in the complex tasks and roles required to practice medicine. While the literature suggests serious problems with the validity and reliability of ratings of clinical performance based on numerical scores, the critical issue is not that judgments about what is observed vary from (...)
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  2. C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy, D. E. Neal & J. L. Donovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.score: 290.0
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  3. C. Metcalfe, R. M. Martin, S. Noble, J. A. Lane, F. C. Hamdy & J. L. de NealDonovan (2008). Low Risk Research Using Routinely Collected Identifiable Health Information Without Informed Consent: Encounters with the Patient Information Advisory Group. Journal of Medical Ethics 34 (1):37-40.score: 290.0
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  4. C. J. Beedie, P. C. Terry & A. M. Lane (2005). Distinguishing Mood From Emotion. Cognition and Emotion 19:847-878.score: 270.0
  5. R. C. von Borstel, R. H. Smith, D. S. Grosch, Anna R. Whiting, R. L. Amy, M. B. Baird, P. D. Buchanan, Katherine T. Cain, Ruth Ann Carpenter, A. M. Clark, A. C. Hoffman, Martha S. Jones, S. Kondo, Margaret J. Lane, T. J. Mizianty, Mary L. Pardue, Joan W. Reel, Diana B. Smith, Judith A. Steen, Julie T. Tindall & L. R. Valcovic (1968). Mutational Response of Habrobracon in the Biosatellite II Experiment. Bioscience 18 (6):598-601.score: 270.0
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  6. Richard J. Lane (2009). Jean Baudrillard. Routledge.score: 240.0
    Jean Baudrillard is one of the most famous and controversial of writers on postmodernism. But what are his key ideas? Where did they come from and why are they important? This book offers a beginner's guide to Baudrillard's thought, including his views on technology, primitivism, reworking Marxism, simulation and the hyperreal, and America and postmodernism. Richard Lane places Baudrillard's ideas in the contexts of the French and postmodern thought and examines the ongoing impact of his work. Concluding with an (...)
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  7. Richard J. Lane (2005). Reading Walter Benjamin: Writing Through the Catastrophe. Distributed Exclusively in the Usa by Palgrave.score: 240.0
    This book explores the persistence of absolute in Benjamin's work by sketching out the relationship between philosphy and theology apparent in his diverse writings, from the early youth movement essays to the later books, essays and fragments. Lane examines Benjamin from two main perspectives: a history-of-ideas approach situating Benjamin in relation to the new German-Jewish thinking at the turn of the twentieth-century, as well as the German youth movements, Surrealism and the "Georgekreis"; and a conceptual approach examining more critical (...)
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  8. Richard J. Lane (ed.) (2002). Beckett and Philosophy. Palgrave.score: 150.0
    Beckett and Philosophy examines and interrogates the relationships between Samuel Beckett's works and contemporary French and German thought. There are two wide-ranging overview chapters by Richard Begam (Beckett and Postfoundationalism) and Robert Eaglestone (Beckett via Literary and Philosophical Theories), and individual chapters on Beckett, Derrida, Foucault, Deleuze, Badious, Merleau-Pointy, Adorno, Hebermas, Heidegger and Nietzsche. The collection takes a fresh look as issues such as postmodern and poststructuralist thought in relation to Beckett studies, providing useful overview chapters and original essays.
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  9. Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.) (2000). Cognitive Neuroscience of Emotion. Oxford University Press.score: 150.0
    This book, a member of the Series in Affective Science, is a unique interdisciplinary sequence of articles on the cognitive neuroscience of emotion by some of ...
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  10. J. C. Lane (1995). Ethics of Business Students: Some Marketing Perspectives. [REVIEW] Journal of Business Ethics 14 (7):571 - 580.score: 150.0
    This study explores the reactions of 412 business students to a range of ethical marketing dilemmas. Reviewing some of the comparable Australian and U.S. research in the field, the study examines the ethical judgements for potential demographic differences. The findings suggest that a majority of students are prepared to act unethically in order to gain some competitive or personal advantage. Yielding the highest ethical response are situations of potential and significant social impact. The results support some previous research that shows (...)
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  11. Richard J. Lane (2006). Construction Without Theory: Oblique Reflections on Walter Benjamin's Goethe. In David Rudrum (ed.), Literature and Philosophy: A Guide to Contemporary Debates. Palgrave Macmillan.score: 150.0
     
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  12. John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.score: 87.0
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  13. Daniel Howard-Snyder (2003). Trinity Monotheism. Philosophia Christi 5 (2):375 - 403.score: 51.0
    Reprinted in Philosophical and Theological Essays on the Trinity, Oxford, 2009, eds Michael Rea and Thomas McCall. In this essay, I assess a certain version of ’social Trinitarianism’ put forward by J. P. Moreland and William Lane Craig, ’trinity monotheism’. I first show how their response to a familiar anti-Trinitarian argument arguably implies polytheism. I then show how they invoke three tenets central to their trinity monotheism in order to avoid that implication. After displaying these tenets more fully, I (...)
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  14. Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.score: 51.0
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
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  15. T. J. Mawson (2005). Creation Out of Nothing, a Biblical, Philosophical, and Scientific Exploration by Paul Copan and William Lane Craig. Grand Rapids, MI: Baker Academic, 2004, 277pp. [REVIEW] Philosophy 80 (3):455-459.score: 39.0
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  16. Terry J. Wright (2011). Creation Out of Nothing: A Biblical, Philosophical, and Scientific Exploration. By Paul Copan & William Lane Craig. Heythrop Journal 52 (2):311-312.score: 39.0
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  17. Beatrice Axelrod & Lang-Sheng Yun (1998). 22 Anterior Cingulate Cortex Participates in the Conscious Experience of Emotion Richard D. Lane, Eric M. Reiman, Geoffrey L. Ahern, Gary E. Schwartz, Richard J. Davidson. [REVIEW] In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness Ii. Mit Press. 2--247.score: 39.0
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  18. Felipe Leon (2011). "Moreland on the Impossibility of Traversing the Infinite: A Critique&Quot;. Philo 14 (1):32-42.score: 36.0
    A key premise of the kalam cosmological argument is that the universe began to exist. However, while a number of philosophers have offered powerful criticisms of William Lane Craig’s defense of the premise, J.P. Moreland has also offered a number of unique arguments in support of it, and to date, little attention has been paid to these in the literature. In this paper, I attempt to go some way toward redressing this matter. In particular, I shall argue that Moreland’s (...)
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  19. G. Oppy (2001). Naturalism: A Critical Analysis. Australasian Journal of Philosophy 79 (4):576 – 577.score: 36.0
    Book Information Naturalism: A Critical Analysis. Edited by William Lane Craig and J.P. Moreland. Routledge. London. 2000. Pp. xv + 286. £60.00.
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  20. Tarsicio Jáñez Barrio (2012). San Agustín frente a Darwin: Creacionismo evolutivo de las “razones seminales”. Apuntes Filosóficos 18 (35).score: 36.0
    Es incuestionable el hecho de la evolución, así como la admisión de una realidad previa de la cual partir, sea creada o no. Pero luce cuestionable el mecanismo de la evolución en clave de “selección natural” cuando se la entiende como netamente naturalista. El evolucionismo darwinista no tiene fundamento suficiente para afirmar que las especies evolucionan de modo totalmente aleatorio y sin finalidad definida. Los más recientes descubrimientos socavan los cimientos del darwinismo (J. Enrique Cáceres-Arrieta), y nos hablan de un (...)
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  21. Carlos A. Estrada, Mary A. Dolansky, Mamta K. Singh, Brant J. Oliver, Carol Callaway‐Lane, Mark Splaine, Stuart Gilman & Patricia A. Patrician (2012). Mastering Improvement Science Skills in the New Era of Quality and Safety: The Veterans Affairs National Quality Scholars Program. Journal of Evaluation in Clinical Practice 18 (2):508-514.score: 29.0
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  22. Erik Wielenberg (2009). In Defense of Non-Natural, Non-Theistic Moral Realism. Faith and Philosophy 29 (1):23-41.score: 27.0
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  23. Kate E. Tunstall (ed.) (2006). Displacement, Asylum, Migration: The Oxford Amnesty Lectures 2004. OUP Oxford.score: 27.0
    There are few issues more urgently in need of intelligent analysis both in the UK and elsewhere than those relating to displacement, asylum, and migration. In this volume, based on the 2004 Oxford Amnesty Lectures, major figures in philosophy, political science, law, psychoanalysis, sociology, and literature address the challenges that displacement, asylum, and migration pose to our notions of human rights. Each lecture is accompanied by a critical response from another leading thinker in the field. -/- The volume contains lectures (...)
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  24. Robert C. Koons, Reply to Holtz.score: 27.0
    In "The Compatibility of Naturalism and Scientific Realism" (Dec. 2003) , Brian Holtz offers two objections to my argument in "The Incompatibility of Naturalism and Scientific Realism" (in Naturalism: A Critical Appraisal , edited by William Lane Craig and J. P. Moreland, Routledge, 2000). His responses are: (1) my argument can be deflected by adopting a pragmatic or empiricist "definition" of "truth", and (2) the extra-spatiotemporal cause of the simplicity of the laws need not be God, or any other (...)
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  25. Nelarine Cornelius & James Wallace (2010). Cross-Sector Partnerships: City Regeneration and Social Justice. [REVIEW] Journal of Business Ethics 94 (1):71 - 84.score: 27.0
    In this article, the ability of partnerships to generate goods that enhance the quality-of-life of socially and economically deprived urban communities is explored. Drawing on Rawl's study on social justice [Rawls, J.: 1971, A Theory of Justice (Harvard University Press, Cambridge)] and Sen's capabilities approach [Sen, A.: 1992, Inequality Re-Examined (Harvard University Press, Cambridge, MA); 1999, Development as Freedom (Oxford University Press, Oxford); 2009, The Idea of Justice (Ellen Lane, London)], we undertake an ethical evaluation of the effectiveness of (...)
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  26. E. D. Klemke (ed.) (2000). The Meaning of Life. Oxford University Press.score: 27.0
    Many writers in various fields--philosophy, religion, literature, and psychology--believe that the question of the meaning of life is one of the most significant problems that an individual faces. In The Meaning of Life, Second Edition, E.D. Klemke collects some of the best writings on this topic, primarily works by philosophers but also selections from literary figures and religious thinkers. The twenty-seven cogent, readable essays are organized around three different perspectives on the meaning of life. In Part I, the readings assert (...)
     
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  27. Eric Dietrich (2001). Banbury Bound, or Can a Machine Be Conscious? J. Of Experimental and Theoretical AI 13 (2):177-180.score: 24.0
    In mid-May of 2001, I attended a fascinating workshop at Cold Spring Harbor Labs. The conference was held at the lab's Banbury Center, an elegant mansion and its beautiful surrounding estate, located on Banbury Lane, in the outskirts of Lloyd Harbor, overlooking the north shore of Long Island in New York. The estate was formerly owned by Charles Sammis Robertson. In 1976, Robertson donated his estate, and an endowment for its upkeep, to the Lab. The donation included the Robertson's (...)
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  28. J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.score: 24.0
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  29. William Lane Craig & J. P. Moreland (eds.) (2014). Naturalism: A Critical Analysis. Routledge.score: 24.0
    Naturalism provides a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism. The authors advocate the thesis that contemporary naturalism should be abandoned, in light of the serious objections raised against it. Contributors draw on a wide range of topics including: epistemology, the philosophy of science, the philosophy of mind and agency, and natural theology.
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  30. C. A. J. Coady (1979). Just and Unjust Wars By M. Walzer London: Allen Lane, 1978, £7.50. Philosophy 54 (209):415-.score: 21.0
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  31. Mark Coeckelbergh, Mark T. Conard, Aeon J. Skoble, William Lane Craig & Walter Sinnott-Armstrong (2005). Albert A. Anderson, Steven V. Hicks, and Lech Witkowski, Eds., Mythos and Logos. Amsterdam: Rodopi, 2004, 268 Pp.(Indexed). ISBN 90-420-1020, $73.00 (Pb). Kevin Bales, Disposable People. Berkley, Calif.: University of California Press, 2004, 298 Pp.(Indexed). ISBN 0-520-24384-6, $17.95 (Pb). [REVIEW] Journal of Value Inquiry 39:139-141.score: 21.0
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  32. William Lane Craig & J. P. Moreland (eds.) (2009). The Blackwell Companion to Natural Theology. Blackwell Pub.score: 15.0
    Each of the in-depth essays explores at length a particular theistic argument - from Contingency and Consciousness to Reason and Religious Experience - with the ...
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