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Judith Andre [46]J. Andre [3]Jean-Baptiste André [2]José Gomes André [2]
Jean André [1]Jean-Marc André [1]Joau Maria André [1]Jean-Edouard André [1]

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Profile: Judith Andre (Michigan State University)
Profile: Jose Andre (Universidade de Lisboa)
  1. Judith Andre, Virtue and Age.
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  2. Judith Andre (2013). Open Hope as a Civic Virtue. Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational for (...)
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  3. Nicolas Baumard, Jean-Baptiste André & Dan Sperber (2013). A Mutualistic Approach to Morality: The Evolution of Fairness by Partner Choice. Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  4. Nicolas Baumard, Jean-Baptiste André & Dan Sperber (2013). Partner Choice, Fairness, and the Extension of Morality. Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  5. Jocelyn Husser, Laurence Gautier, Jean-Marc André & Véronique Lespinet-Najib (2013). Linking Purchasing to Ethical Decision-Making: An Empirical Investigation. Journal of Business Ethics:1-12.
    The aim of this study is to examine the decision-making processes at work among French buyers—whether beginners or more experienced individuals, when confronted with a dilemma involving an ethical or non-ethical choice to be made. We go on to illustrate these dilemmas through the use of five original scenarios that reproduce typical situations that arise in a purchasing context in relation to the environment, physical integrity, conflict of interest, or paternalism. Based on 172 participants, the results of our study show (...)
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  6. José Gomes André (2012). O conceito de antagonismo na filosofia política de kant. Trans/Form/Ação 35 (2):31-49.
    Embora ocupe um lugar importante na arquitectura conceptual do pensamento kantiano, a noção de antagonismo raramente merece especial atenção dos estudiosos de Kant. Este artigo procura combater esse esquecimento, enfatizando a relevância daquele conceito, em particular na filosofia política de Kant. Serão consideradas nomeadamente a dualidade/convergência dos conceitos de “guerra” e “paz” e a forma como a noção de antagonismo serve de sólido alicerce para a ideia kantiana de progresso. Procurarei mostrar como a proposta de edificação de um estado de (...)
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  7. Judith Andre (2012). Moral Distress in Nursing Practice in Malawi. Nursing Ethics 19 (March):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  8. V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba (2012). Moral Distress in Nursing Practice in Malawi. Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  9. Judith Andre (2011). Feminist Bioethics. Biomedical Law and Ethics 4 (2).
    Overview of feminist bioethics for the journal of the Ewha Women's College, Seoul, South Korea.
     
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  10. Alessandra Silveira & José Gomes André (2011). " Razao E Liberdade. A Filosofia Política de James Madison" Arguiçao E Resposta. Philosophica 37:217-240.
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  11. Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles (Review). Hypatia 23 (2):pp. 193-196.
  12. Judith Andre (2008). Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman. [REVIEW] Hypatia 23 (2):193-196.
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  13. Judith Andre (2007). Learning to Listen : Second-Order Moral Perception and the Work of Bioethics. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.
     
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  14. Judith Andre (2007). Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  15. Judith Andre (2006). Remember the Nurses. Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  16. Jean-Edouard André (2005). Heidegger Et la Liberté: Le Dasein Face à la Technique. Harmattan.
    Il apparaîtra, en des termes explicites, que nous cherchons, prioritairement, à nous distinguer de cette lecture à livre ouvert, immédiate, qui caractérise une certaine école du commentaire de l'œuvre, qui suppose que la vérité du ...
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  17. Judith Andre (2005). Disgust, Dignity, and a Public Intellectual. [REVIEW] Criminal Justice Ethics 24 (1):52-57.
    Martha Nussbaum’s Hiding from Humanity is eloquent and thought-provoking. I criticize some of her central arguments, particularly her construal of disgust and her exposition of shame. But I applaud the book as a whole. It is possible that richness and engagement are more important in the work of public intellectuals than is technical precision. If so, Nussbaum has fulfilled her role. It is more likely that both qualities are important, but difficult to combine. In that case, we can still thank (...)
     
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  18. Judith André (2005). Review Essay/Disgust, Dignity, and a Public Intellectual. Criminal Justice Ethics 24 (1):52-57.
    Martha C. Nussbaum, Hiding from Humanity: Disgust, Shame, and the Law. Princeton Nf: Princeton University Press, 2004, xv #;pl 413 pp.
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  19. Barry DeCoster, Leonard Fleck, Tom Tomlinson, J. D. Clayton Thomason, M. A. Libby Bogdan-Lovis, Jan Holmes, Judith Andre & Beth McPhail (2003). No. 3, Sprinq 2003. Medical Humanities 24 (3).
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  20. Tom Tomlinson, Judith Andre & Len Fleck (2003). Ethics, Professionalism, and Humanities at Michigan State University College of Human Medicine. Academic Medicine 78 (10).
     
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  21. Judith Andre (2002). Moral Distress in Healthcare. Bioethics Forum (Midwest Bioethics Center) 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  22. Judith Andre (2002). Respecting Diversity, Respecting Complexity. Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  23. Judith Andre (2001). The Medical Humanities as an Elephant Seen by Blind Men. Medical Humanities Review.
    Because the medical humanities are multidisciplinary, participants tend to see one another's work through their own disciplinary lens. This can lead to misinterpretations.
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  24. Judith Andre, Marcia Baron, Margaret Battin, Tom Beauchamp, Lawrence Blum, Peta Bowden, George Brenkert, Thomas Brickhouse, David O. Brink & Dan Brock (2000). Manuscript Referees for The Journal of Ethics (1999–2000). Journal of Ethics 4:423-424.
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  25. Judith Andre, Leonard M. Fleck & Thomas Tomlinson (2000). On Being Genetically "Irresponsible&Quot;. Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  26. Judith Andre (1999). The Alleged Incompatibility of Business and Medical Ethics. HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  27. Judith Andre, Leonard Fleck & Tom Tomlinson (1999). Improving Our Aim. Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  28. Judith Andre (1998). A Larger Space for Moral Reflection. Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  29. Judith Andre (1998). Bodies for Sale. Hastings Center Report 28 (2):42-42.
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  30. Judith Andre (1998). Ethics and Medical Decision-Making. Society for Medical Decision-Making Newsletter (53):6-8.
     
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  31. Jean-François Ponge, Jean André, Olle Zackrisson, Nicolas Bernier, Marie-Charlotte Nilsson & Christiane Gallet (1998). The Forest Regeneration Puzzle. BioScience 48 (7):523-530.
    Important mechanisms influencing forest renewal operate though the soil system.
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  32. J. Andre (1997). Speaking Truth to Employers. Journal of Clinical Ethics 8 (2):199.
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  33. Judith Andre (1997). Goals of Ethics Consultation: Toward Clarity, Utility, and Fidelity. Journal of Clinical Ethics 8 (2):193.
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  34. Jeffrey T. Andre (1996). Visual Functioning in Challenging Conditions: Effects of Alcohol Consumption, Luminance, Stimulus Motion, and Glare on Contrast Sensitivity. Journal of Experimental Psychology: Applied 2 (3):250.
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  35. Joau Maria André (1995). La dimensión simbólica del arte en Nicolás de Cusa. Anuario Filosófico 28 (3):547-582.
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  36. J. -M. Andre (1994). Augustin témoin et juge de l'épicurisme. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 39:45-59.
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  37. Judith Andre (1994). Humility. Philosophical Books 35 (1):60-62.
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  38. Judith Andre (1994). My Client, My Enemy. Professional Ethics 3 (3/4):27-46.
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  39. J. Andre (1992). Learning to See: Moral Growth During Medical Training. Journal of Medical Ethics 18 (3):148-152.
    During medical training students and residents reconstruct their view of the world. Patients become bodies; both the faults and the virtues of the medical profession become exaggerated. This reconstruction has moral relevance: it is in part a moral blindness. The pain of medical training, together with its narrowness, contributes substantially to these faulty reconstructions. Possible improvements include teaching more social science, selecting chief residents and faculty for their attitudes, helping students acquire communication skills, and helping them deal with their own (...)
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  40. Judith Andre (1992). Blocked Exchanges: A Taxonomy. Ethics 103 (1):29-47.
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  41. Judith Andre (1991). Beyond Moral Reasoning. Teaching Philosophy 14 (4):359-373.
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  42. Judith Andre (1991). Role Morality as a Complex Instance of Ordinary Morality. American Philosophical Quarterly 28 (1):73 - 80.
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  43. Judith André (1991). The Demands of Deontology Are Not So Paradoxical. Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  44. Judith Andre (1987). Free Speech. Philosophical Studies 31:519-521.
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  45. Judith Andre (1987). Rights, Killing, and Suffering. Philosophical Studies 31:521-522.
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  46. Judith Andre (1987). The Equal Moral Weight of Self- and Other-Regarding Acts. Canadian Journal of Philosophy 17 (1):155 - 165.
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  47. Judith Andre (1987). The Ways of Peace. Teaching Philosophy 10 (2):173-174.
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  48. Judith Andre (1987). Wickedness. Philosophical Studies 31:522-523.
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  49. Judith Andre (1986). Caring; A Feminine Approach To Ethics and Moral Education. Teaching Philosophy 9 (1):89-90.
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  50. Judith Andre (1986). Privacy as a Value and as a Right. Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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