Search results for 'J. Angela Corlett' (try it on Scholar)

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  1.  11
    J. Angela Corlett (1998). The Morality and Constitutionality of Secession. Journal of Social Philosophy 29 (3):120-128.
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  2. J. A. Corlett (1997). Francisco J. Gonzalez, Ed., The Third Way: New Directions, in Platonic Studies. Journal of the History of Philosophy 35:458-459.
     
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  3. Angelo J. Corlett (1996). Analyzing Social Knowledge. Rowman & Littlefield Publishers.
    Analyzing Social Knowledge argues for both socialized and naturalized epistemology. J. Angelo Corlett takes social epistemology in a new direction, applying the findings of experimental cognitive psychology to theories of social knowledge. Corlett analyzes social knowlegde in terms of group belief, individual belief, truth, justification, coherence, and reliability and responsibility. He provides a critique of leading theories of social knowledge and defends his analysis against respected criticisms of naturalized epistemology. The far-reaching implications of Analyzing Social Knowledge will interest (...)
     
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  4.  83
    J. Angelo Corlett (2009). Dawkins' God Less Delusion. International Journal for Philosophy of Religion 65 (3):125 - 138.
    A philosophical assessment of Richard Dawkins' The God Delusion, exposing some errors of reasoning that undermine part of the foundation of his atheism. Distinctions between theism, atheism and agnosticism are also provided and explored for their significance to Dawkins' argument.
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  5.  8
    J. Angelo Corlett (2013). Referees for November 2012-October 2013. Journal of Ethics 17 (4):387-387.
    The Editor-in-Chief wishes to extend gratitude to the following philosophers, along with members of the Distinguished Editorial Board, for their excellent service to The Journal of Ethics during the past year:Saba BazarganMarisa Diaz-WaianChristopher J. FinlayD. W. HaslettTerry HorganJoshua KnobeMichael McKennaCara NineDrk PereboomJay ReuscherJesper RybergOliver SenssenHarry S. SilversteinDavid SussmanMark TimmonsTheresa W. TobinMark van RoojenThomas VogtClark Wolf.
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  6. J. Angelo Corlett, Auslegung: A Journal of Philosophy, Volume 14, Number 1 : Book Review. [REVIEW]
    Review of William J. Prior's "Unity and Development in Plato's Metaphysics".
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  7. Angelo J. Corlett (2010). Heirs of Oppression: Racism and Reparations. Rowman & Littlefield Publishers.
    Packing his case with moral argument and relevant facts, Angelo Corlett offers the most comprehensive defense to date in favor of reparations for African Americans and American Indians. As Corlett see it, the heirs of oppression are both the descendants of the oppressors and the descendants of their victims. Corlett delves deeply into the philosophically related issues of collective responsibility, forgiveness and apology, and reparations as a human right in ways that no other book or article to (...)
     
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  8.  11
    J. Angelo Corlett, Vincent Brown Jr & Kiersten Kirkland (2012). Coping with Doping. Journal of the Philosophy of Sport 40 (1):41-64.
    We provide a new wrinkle to the Argument from Unfair Advantage, a rather popular one in the ethics of doping in sports discussions. But we add a new argument that we believe places the moral burden on those who favor doping in sports. We also defend our position against some important concerns that might be raised against it. In the end, we argue that for the time being, doping in sports ought to be banned until it can be demonstrated that (...)
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  9.  54
    J. Angelo Corlett (2005). Race, Racism, and Reparations. Journal of Social Philosophy 36 (4):568–585.
  10.  27
    J. Angelo Corlett (2013). On the Role and Value of Intercollegiate Athletics in Universities. Journal of Academic Ethics 11 (3):199-209.
    This paper challenges Professor Myles Brand’s position on the role and value of intercollegiate athletics in U.S. colleges and universities on the ground that it fails to account for considerations of deep fiscal responsibility. It presents both a philosophical and ethical criticism of his position that broadens the discussion beyond athletics to include a particular kind of higher educational institution more generally.
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  11. J. Angelo Corlett (2008). Epistemic Responsibility. International Journal of Philosophical Studies 16 (2):179 – 200.
    Given the hundreds of articles and books that have been written in epistemology over the span of just the past few decades, relatively little has been written specifically on epistemic responsibility. What has been written rarely considers the nature of epistemic responsibility and its possible role in epistemic justification or knowledge. Instead, such work concerns philosophical analyses and arguments about related concepts such as epistemic virtues or duties, rather than epistemic praiseworthiness and blameworthiness.2 It is epistemic responsibility in the blameworthiness (...)
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  12.  77
    J. Angelo Corlett (2001). Collective Moral Responsibility. Journal of Social Philosophy 32 (4):573–584.
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  13.  5
    J. Angelo Corlett (forthcoming). Divine Justice and Human Sin in Advance. Philosophy and Theology.
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  14.  45
    J. A. Corlett (2013). Taking Drugs Very Seriously. Journal of Medicine and Philosophy 38 (2):235-248.
    Neither anti-illegal drug proponents nor their detractors have wholly plausible arguments for their positions, because neither takes responsibility for drug use sufficiently seriously. Instead, only a policy that places users’ responsibility at the forefront of the problem is acceptable, one that is sufficiently respectful of actual or potential nonusers’ rights not to be wrongfully harmed, directly or indirectly, by drug use, or coerced to support it in any way.
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  15.  23
    J. Angelo Corlett (2013). Economic Exploitation in Intercollegiate Athletics. Sport, Ethics and Philosophy 7 (3):295 - 312.
    This paper investigates philosophically the question of whether or not college and university athletes in the USA are doing something morally wrong should they terminate their college or university experience prior to graduation and enter the professional athletic ranks. Various moral arguments are brought to bear in order to attempt to shed light on this issue. One reason why such athletes ?turn professional? before they graduate is the perceived economic exploitation they experience as essentially underpaid workers earning much revenue for (...)
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  16.  55
    J. Angelo Corlett (2007). Analyzing Social Knowledge. Social Epistemology 21 (3):231 – 247.
    In the tradition of justified true belief theory, I provide an epistemic responsibility-based philosophical analysis of collective knowledge which is both coherentist and reliabilist.
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  17.  13
    J. Angelo Corlett (2016). Responsibility. Journal of Ethics 20 (1-3):1-33.
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  18.  1
    J. Angelo Corlett (2002). Responsibility and Punishment. Mind 111 (444):847-851.
  19.  29
    J. Angelo Corlett (2011). Profiling Color. Journal of Ethics 15 (1/2):21 - 32.
    This paper examines philosophically the nature and possible moral justification of racial profiling in terms of color profiling. Precisely what is such profiling, and can it ever be morally justified? If so, under what conditions is it morally justified?
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  20.  58
    J. Angelo Corlett (2004). Evil. Analysis 64 (281):81–84.
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  21.  21
    J. Angelo Corlett (2014). Should Inter-Collegiate Football Be Eliminated? Assessing the Arguments Philosophically. Sport, Ethics and Philosophy 8 (2):116-136.
    Recently, there have been discussions about whether or not inter-collegiate football should be eliminated in the US. This article philosophically assesses the arguments for its elimination as well as the arguments proffered against its elimination. While a variety of arguments are discussed, a new one is brought into the foray of philosophical investigation, one that combines the unfairness and economic arguments: the health care and medical costs to others argument. It is believed that this argument is sufficient to justify the (...)
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  22.  29
    J. Angelo Corlett (2005). Ethical Issues in Journal Peer-Review. Journal of Academic Ethics 2 (4):355-366.
    In some recent articles, Dr. Leigh Turner [Doffing the Mask: Why Manuscript Reviewers Ought to Be Identifiable,” Journal of Academic Ethics, 1 (2003), pp. 41–48; “Promoting F.A.I.T.H. in Peer Review: Five Core Attributes in Effective Peer Review,” Journal of Academic Ethics, 1 (2003), pp. 181–188.] makes some rather critical observations regarding the processes of peer-review in academic journals. I shall note them in turn, note wherein I concur and wherein I disagree, and discuss some of Turner's suggestions to resolve such (...)
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  23. J. Angelo Corlett (2001). Making Sense of Retributivism. Philosophy 76 (1):77-110.
    This paper explicates and challenges John Rawl's argument concerning a rule-utilitarian theory of punishment. In so doing, it argues in favour of a retributivist theory of punishment, one that seeks to justify, not only particular forms of punishment, but the institution of punishment itself. Some crucial objections to retributivism are then considered: one regarding the adverse effects of punishment on the innocent, another concerning proportional punishment, a third pertaining to vengeance and retribution, a Marxian concern with retributive punishment, and a (...)
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  24.  51
    J. Angelo Corlett (2005). The Good Professor. Journal of Academic Ethics 3 (1):27-54.
    This paper seeks to provide a philosophical analysis of the features of an excellent professor, but a well-balanced one, professionally speaking. What makes for excellence in research, teaching and service is explored in some detail, with attention paid to the contexts of four-year colleges and comprehensive universities in the united states.
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  25.  16
    J. Angelo Corlett & Julia Lyons Strobel (2016). Raimo Tuomela: Social Ontology: Collective Intentionality and Group Agents. Human Studies 39 (2):313-318.
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  26.  5
    J. Angelo Corlett (2014). The Role of Philosophy in Academic Ethics. Journal of Academic Ethics 12 (1):1-14.
    This paper seeks to provide some of the roles of philosophy in the field of academic ethics.
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  27.  11
    J. Angelo Corlett (2013). Doping: Just Do It? Sport, Ethics and Philosophy 7 (4):430-449.
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  28.  32
    J. Angelo Corlett (1993). Racism and Affirmative Action. Journal of Social Philosophy 24 (1):163-175.
  29.  10
    J. Angelo Corlett (2016). Searle on Human Rights. Social Epistemology 30 (4):440-463.
    This article is a critical philosophical assessment of John Searle’s theory of human rights as it is articulated both in his earlier book, The Construction of Social Reality and especially in his more recent book, Making the Social World.
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  30.  6
    J. Angelo Corlett (2008). The Ethics of Academic Journal Editing. Journal of Academic Ethics 6 (3):205-209.
  31.  6
    J. Angelo Corlett (1991). Epistemology, Psychology, and Goldman. Social Epistemology 5 (2):91 – 100.
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  32.  41
    J. Angelo Corlett (2010). Us Responsibility for War Crimes in Iraq. Res Publica 16 (2):227-244.
    This paper examines the recent actions by the United States in Iraq in the light of just war principles, and sets forth a program for holding accountable those most responsible for war crimes in Iraq.
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  33.  36
    J. Angelo Corlett & Josh Cangelosi (2015). Atheism and Epistemic Justification. International Journal for Philosophy of Religion 78 (1):91-106.
    In a recent article in this journal, Andrew Johnson seeks to defend the “New Atheism” against several objections. We provide a philosophical assessment of his defense of contemporary atheistic arguments that are said to amount to bifurcation fallacies. This point of discussion leads to our critical discussion of the presumption of atheism and the epistemic justification of atheism.
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  34.  78
    J. Angelo Corlett (2003). Making More Sense of Retributivism: Desert as Responsibility and Proportionality. Philosophy 78 (2):279-287.
    This paper is an elaboration of my previous paper published in Philosophy, ‘Making Sense of retributivism,’ which was a criticism of John Rawls' attempt in ‘Two Concepts of Rules’ to develop a rule utilitarian theory of punishment wherein utilitarianism is best construed as a justificatory basis for the institution of punishment and retributivism is best construed as serving as a justificatory basis for particular forms of punishment. I challenge this claim, arguing that retributivism must and can provide a justification both (...)
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  35.  19
    J. Angelo Corlett (1992). Collective Punishment and Public Policy. Journal of Business Ethics 11 (3):207 - 216.
    In this paper I shall discuss various philosophical theories of collective punishment: marxian annihilism, metaphysical collectivism and methodological individualism. After refuting metaphysical collectivism and its modified version, I defend a modification of methodological individualism.
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  36.  5
    J. Angelo Corlett (2002). The Nature and Value of the Moral Right to Privacy. Public Affairs Quarterly 16 (4):329-350.
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  37.  57
    J. Angelo Corlett (2003). Review: Responsibility in Law and Morality. [REVIEW] Mind 112 (446):328-331.
  38.  52
    J. Angelo Corlett (1989). Is Kripke's Puzzle Really a Puzzle? Theoria 55 (2):95-113.
    In his famous essay, "A Puzzle About Belief," Saul Kripke poses a puzzle regarding belief. In this paper I shall first describe Kripke's puzzle. Second, I shall introduce and examine five positions one might take in attempting to solve Kripke's Puzzle. In so doing, I shall show why each of these attempts fails to solve Kripke's Puzzle. The significance of this analysis is that if Kripke's Puzzle remains unresolved, then (as Kripke himself claims) the normal apparatus for belief ascription needs (...)
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  39. J. Angelo Corlett (2003). Janna Thompson, Taking Responsibility for the Past: Reparation and Historical Injustice Reviewed By. Philosophy in Review 23 (4):291-293.
     
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  40.  21
    J. Angelo Corlett (2006). Forgiveness, Apology, and Retributive Punishment. American Philosophical Quarterly 43 (1):25 - 42.
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  41.  6
    J. Angelo Corlett (1998). Analyzing Racism. Public Affairs Quarterly 12 (1):23-50.
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  42.  11
    J. Angelo Corlett (2008). The Ethics of Academic Journal Editing. Journal of Academic Ethics 6 (3):205-209.
    This paper amounts to a reply to Professor Donald G. Brown’s thoughtful comment on my “Ethical Issues in Journal Peer-Review”, which appeared in this journal.
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  43.  41
    J. Angelo Corlett (1993). Foundations of a Kantian Theory of Punishment. Southern Journal of Philosophy 31 (3):263-283.
    It has recently been argued that there is probably no theory of punishment to be found in Immanuel Kant’s writings, but that “if one selects carefully among the many remarks and insights that Kant has left us about crime and punishment, one might even be able to build such an edifice from the bricks provided.” In this paper, I seek to provide part of a foundation of a Kantian theory of punishment, one which is consistent with many, if not all, (...)
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  44.  11
    J. Angelo Corlett (1991). A Dialectical Interpretation of the Concept of Art As Mimesis In the Republic. Idealistic Studies 21 (2-3):155-169.
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  45.  11
    J. Angelo Corlett (1997). Editor's Introduction. Journal of Ethics 1 (1):1-2.
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  46.  12
    J. Angelo Corlett (2006). Editor's Choice of Books Received (July 2005–August 2006). [REVIEW] Journal of Ethics 10 (4):509-511.
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  47.  18
    J. Angelo Corlett (1996). Corporate Responsibility for Environmental Damage. Environmental Ethics 18 (2):195-207.
    I set forth and defend an analysis of corporate moral responsibility, which, I argue, ought to serve as the foundation for corporate legal responsibility, punishment, and compensation for environmental damage caused by corporations.
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  48.  10
    J. Angelo Corlett (1989). Review. [REVIEW] Journal of Business Ethics 8 (10):772-772.
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  49.  16
    Marisa Diaz-Waian & J. Angelo Corlett (2012). Kraut and Annas on Plato. Epoché: A Journal for the History of Philosophy 16 (2):157-195.
    Mouthpiece interpreters of Plato such as Richard Kraut and Julia Annas believe that Plato had philosophical beliefs, doctrines, and theories that he intended to convey in his dialogues. We argue that some of their primary arguments for this approach to Plato are problematic and that there is a more promising approach to Plato’s dialogues than the mouthpiece interpretation, all things considered.
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  50.  13
    J. Angelo Corlett (1991). Social Epistemology and Social Cognition. Social Epistemology 5 (2):135 – 149.
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