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  1. J. Angelo Corlett (forthcoming). Should Inter-Collegiate Football Be Eliminated? Assessing the Arguments Philosophically. Sport, Ethics and Philosophy:1-21.
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  2. J. Angelo Corlett (2014). The Role of Philosophy in Academic Ethics. Journal of Academic Ethics 12 (1):1-14.
    This paper seeks to provide some of the roles of philosophy in the field of academic ethics.
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  3. J. Angelo Corlett (2013). A Marxist Ethic of Business. In. In Christopher Luetege (ed.), Handbook of the Philosophical Foundations of Business Ethics. Springer. 463--480.
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  4. J. Angelo Corlett (2013). Doping: Just Do It? Sport, Ethics and Philosophy 7 (4):430-449.
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  5. J. Angelo Corlett (2013). Economic Exploitation in Intercollegiate Athletics. Sport, Ethics and Philosophy 7 (3):295 - 312.
    This paper investigates philosophically the question of whether or not college and university athletes in the USA are doing something morally wrong should they terminate their college or university experience prior to graduation and enter the professional athletic ranks. Various moral arguments are brought to bear in order to attempt to shed light on this issue. One reason why such athletes ?turn professional? before they graduate is the perceived economic exploitation they experience as essentially underpaid workers earning much revenue for (...)
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  6. J. Angelo Corlett (2013). On the Role and Value of Intercollegiate Athletics in Universities. Journal of Academic Ethics 11 (3):199-209.
    This paper challenges Professor Myles Brand’s position on the role and value of intercollegiate athletics in U.S. colleges and universities on the ground that it fails to account for considerations of deep fiscal responsibility. It presents both a philosophical and ethical criticism of his position that broadens the discussion beyond athletics to include a particular kind of higher educational institution more generally.
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  7. J. Angelo Corlett (2013). Pacifism and Punishment. Philosophia 41 (4):945-958.
    This article seeks to expose some of the implications of certain versions of pacifism for matters of criminal punishment, arguing that the plausibility of these versions of pacifism depend on the extent to which their implicit denials of certain central punishment-related concepts are themselves reasonable.
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  8. J. Angelo Corlett (2013). Referees for November 2012-October 2013. Journal of Ethics 17 (4):387-387.
    The Editor-in-Chief wishes to extend gratitude to the following philosophers, along with members of the Distinguished Editorial Board, for their excellent service to The Journal of Ethics during the past year:Saba BazarganMarisa Diaz-WaianChristopher J. FinlayD. W. HaslettTerry HorganJoshua KnobeMichael McKennaCara NineDrk PereboomJay ReuscherJesper RybergOliver SenssenHarry S. SilversteinDavid SussmanMark TimmonsTheresa W. TobinMark van RoojenThomas VogtClark Wolf.
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  9. J. Angelo Corlett & Marisa Diaz-Waian (2013). Liberating Liberation Theologies. Philosophy and Theology 25 (1):3-32.
    Some recently articulated American Christian liberation theolo­gies maintain that they seek justice for the oppressed. But such “justice” fails to encompass the respecting of certain rights of the oppressed to compensation from their oppressors. The right of the oppressed to holistic (including compensatory) reparations from their oppressors is explored in terms of why liberation theologies ought to, among other things, respect and embrace such a right. For economic issues, both distributive and compensatory, are inseparable from oppression-based poverty and hence inseparable (...)
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  10. J. Angelo Corlett & Kimberly Unger (2013). How Not to Argue About Immigration. Filozofija I Društvo 24 (2).
    This paper describes and assesses the arguments offered both \nagainst closed borders and in favor of a more open borders approach to U.S. \nimmigration reform as those arguments are set forth in R. Pevnick’s book, \nImmigration and the Constraints of Justice. We find numerous problems \nwith Pevnick’s reasoning on both counts.
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  11. Kimberly Unger & J. Angelo Corlett (2013). Kako Ne Treba Raspravljati o Imigraciji. Filozofija I Društvo 2:277-288.
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  12. J. Angelo Corlett (2012). Odšteta za ratne zločine SAD protiv Iraka. Filozofija I Društvo 4:193-217.
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  13. J. Angelo Corlett (2012). Referees for 2012. Journal of Ethics 16 (4):443-443.
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  14. J. Angelo Corlett (2012). Referees for October 2009–October 2011. Journal of Ethics 16 (1):111-111.
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  15. J. Angelo Corlett, Vincent Brown Jr & Kiersten Kirkland (2012). Coping with Doping. Journal of the Philosophy of Sport 40 (1):41-64.
    We provide a new wrinkle to the Argument from Unfair Advantage, a rather popular one in the ethics of doping in sports discussions. But we add a new argument that we believe places the moral burden on those who favor doping in sports. We also defend our position against some important concerns that might be raised against it. In the end, we argue that for the time being, doping in sports ought to be banned until it can be demonstrated that (...)
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  16. Marisa Diaz-Waian & J. Angelo Corlett (2012). Kraut and Annas on Plato. Epoché: A Journal for the History of Philosophy 16 (2):157-195.
    Mouthpiece interpreters of Plato such as Richard Kraut and Julia Annas believe that Plato had philosophical beliefs, doctrines, and theories that he intended to convey in his dialogues. We argue that some of their primary arguments for this approach to Plato are problematic and that there is a more promising approach to Plato’s dialogues than the mouthpiece interpretation, all things considered.
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  17. Peter Asp, Christopher Bennett, Peter Cave, J. Angelo Corlett, Richard Dagger, Michael Davis, Anthony Ellis, Thomas S. Petersen, Julian V. Roberts & Torbjörn Tännsjö (2011). Recidivist Punishments: The Philosopher's View. Lexington Books.
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  18. J. Angelo Corlett (2011). Profiling Color. Journal of Ethics 15 (1/2):21 - 32.
    This paper examines philosophically the nature and possible moral justification of racial profiling in terms of color profiling. Precisely what is such profiling, and can it ever be morally justified? If so, under what conditions is it morally justified?
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  19. J. Angelo Corlett & Marisa Diaz-Waian (2011). The Methodology of Maurice Hauriou. Review of Metaphysics 64 (3):639-641.
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  20. Claudio Marcello Tamburrini, Jesper Ryberg & J. Angelo Corlett (eds.) (2011). Recidivist Punishments: The Philosopher's View. Lexington Books.
     
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  21. J. Angelo Corlett (2010). Us Responsibility for War Crimes in Iraq. Res Publica 16 (2):227-244.
    This paper examines the recent actions by the United States in Iraq in the light of just war principles, and sets forth a program for holding accountable those most responsible for war crimes in Iraq.
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  22. J. Angelo Corlett, Mark Norzagary & Jeffrey Sharpless (2010). Rawls and Habermas on the Cosmopolitan Condition. Philosophical Forum 41 (4):459-477.
  23. J. Angelo Corlett (2009). Dawkins' God Less Delusion. International Journal for Philosophy of Religion 65 (3):125 - 138.
    A philosophical assessment of Richard Dawkins' The God Delusion, exposing some errors of reasoning that undermine part of the foundation of his atheism. Distinctions between theism, atheism and agnosticism are also provided and explored for their significance to Dawkins' argument.
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  24. J. Angelo Corlett (2009). Editor's Choice of Books Received (September 2008–August 2009). [REVIEW] Journal of Ethics 13 (4):423-423.
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  25. J. Angelo Corlett (2009). Moral Integrity and Academic Research. Journal of Academic Ethics 7 (1-2):45-49.
    This paper focuses on some moral issues in academic journal publishing, from the standpoints of Publishers, editors, referees and authors.
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  26. J. Angelo Corlett (2009). Referees for 2008–2009. Journal of Ethics 13 (4):425-425.
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  27. J. Angelo Corlett (2008). Editor's Choice of Books Received (September 2007–August 2008). [REVIEW] Journal of Ethics 12 (3-4):343-344.
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  28. J. Angelo Corlett (2008). Epistemic Responsibility. International Journal of Philosophical Studies 16 (2):179 – 200.
    Given the hundreds of articles and books that have been written in epistemology over the span of just the past few decades, relatively little has been written specifically on epistemic responsibility. What has been written rarely considers the nature of epistemic responsibility and its possible role in epistemic justification or knowledge. Instead, such work concerns philosophical analyses and arguments about related concepts such as epistemic virtues or duties, rather than epistemic praiseworthiness and blameworthiness.2 It is epistemic responsibility in the blameworthiness (...)
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  29. J. Angelo Corlett (2008). Introduction. Journal of Ethics 12 (3-4):191-191.
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  30. J. Angelo Corlett (2008). The Ethics of Academic Journal Editing. Journal of Academic Ethics 6 (3):205-209.
    This paper amounts to a reply to Professor Donald G. Brown’s thoughtful comment on my “Ethical Issues in Journal Peer-Review”, which appeared in this journal.
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  31. J. Angelo Corlett (2007). Analyzing Social Knowledge. Social Epistemology 21 (3):231 – 247.
    In the tradition of justified true belief theory, I provide an epistemic responsibility-based philosophical analysis of collective knowledge which is both coherentist and reliabilist.
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  32. J. Angelo Corlett (2007). Editor-in-Chief's Introduction. Journal of Ethics 11 (3):237-237.
    This article is currently available as a free download on ingentaconnect.
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  33. J. Angelo Corlett (2007). Was 9/11 Morally Justified? Journal of Global Ethics 3 (1):107 – 123.
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  34. J. Angelo Corlett (2006). Bibliography of Joel Feinberg. Journal of Ethics 10 (1-2):201-204.
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  35. J. Angelo Corlett (2006). Editor's Choice of Books Received (July 2005–August 2006). [REVIEW] Journal of Ethics 10 (4):509-511.
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  36. J. Angelo Corlett (2006). Editor's Introduction. Journal of Ethics 10 (1-2):1-2.
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  37. J. Angelo Corlett (2006). Forgiveness, Apology, and Retributive Punishment. American Philosophical Quarterly 43 (1):25 - 42.
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  38. J. Angelo Corlett (2006). Review of David R. Hiley, Doubt and the Demands of Democratic Citizenship. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
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  39. J. Angelo Corlett (2006). The Philosophy of Joel Feinberg. Journal of Ethics 10 (1-2):131 - 2.
    This paper is offered as a tribute to Joel Feinberg. The first section of the paper applies Feinberg’s analysis of freedom of expression to a contemporary case of academic freedom. The second section engages Feinberg’s work on rights and punishment. The paper ends with numerous quotations from Feinberg’s vast array of writings, words that express his ideas on a number of important problems that occupied his mind throughout his fruitful and influential career.
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  40. Dan Werner, J. Angelo Corlett & Keith Lehrer (2006). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 79 (5):109 - 115.
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  41. J. Angelo Corlett (2005). Ethical Issues in Journal Peer-Review. Journal of Academic Ethics 2 (4):355-366.
    In some recent articles, Dr. Leigh Turner [Doffing the Mask: Why Manuscript Reviewers Ought to Be Identifiable,” Journal of Academic Ethics, 1 (2003), pp. 41–48; “Promoting F.A.I.T.H. in Peer Review: Five Core Attributes in Effective Peer Review,” Journal of Academic Ethics, 1 (2003), pp. 181–188.] makes some rather critical observations regarding the processes of peer-review in academic journals. I shall note them in turn, note wherein I concur and wherein I disagree, and discuss some of Turner's suggestions to resolve such (...)
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  42. J. Angelo Corlett (2005). Interpreting Plato's Dialogues. Parmenides Pub..
    Introduction : approaching Plato's dialogues -- The mouthpiece interpretation -- The anti-mouthpiece interpretation -- A Socratic interpretation of the concept of art as mimesis -- Conclusion : appreciating Plato's dialogues.
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  43. J. Angelo Corlett (2005). Race, Racism, and Reparations. Journal of Social Philosophy 36 (4):568–585.
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  44. J. Angelo Corlett (2005). The Good Professor. Journal of Academic Ethics 3 (1):27-54.
    This paper seeks to provide a philosophical analysis of the features of an excellent professor, but a well-balanced one, professionally speaking. What makes for excellence in research, teaching and service is explored in some detail, with attention paid to the contexts of four-year colleges and comprehensive universities in the united states.
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  45. J. Angelo Corlett (2004). Evil. Analysis 64 (281):81–84.
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  46. J. Angelo Corlett (2003). Editor's Introduction. Journal of Ethics 7 (1):1-2.
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  47. J. Angelo Corlett (2003). Janna Thompson, Taking Responsibility for the Past: Reparation and Historical Injustice Reviewed By. Philosophy in Review 23 (4):291-293.
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  48. J. Angelo Corlett (2003). Making More Sense of Retributivism: Desert as Responsibility and Proportionality. Philosophy 78 (2):279-287.
    This paper is an elaboration of my previous paper published in Philosophy, ‘Making Sense of retributivism,’ which was a criticism of John Rawls' attempt in ‘Two Concepts of Rules’ to develop a rule utilitarian theory of punishment wherein utilitarianism is best construed as a justificatory basis for the institution of punishment and retributivism is best construed as serving as a justificatory basis for particular forms of punishment. I challenge this claim, arguing that retributivism must and can provide a justification both (...)
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  49. J. Angelo Corlett (2003). Responsibility in Law and Morality. Mind 112 (446):328-331.
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