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Julia Annas [137]J. Annas [9]J. E. Annas [1]
  1. Julia Annas (forthcoming). Naturalism in Greek Ethics: Aristotle and After. Proceedings of the Boston Area Colloquium in Ancient Philosophy.
    This paper examines the ancient appeal to nature in ethics to support the account of the final end in life offered by the various schools from aristotle onwards. various modern objections against the appeal to nature are examined and found not to hold. as a result certain features of the ancient position emerge: the appeal to human nature is not an attempt to end ethical argument by appeal to undisputed fact; nor does it depend on a metaphysics which we can (...)
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  2. Julia Annas (forthcoming). Plato the Sceptic'. Oxford Studies in Ancient Philosophy.
     
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  3. Julia Annas (forthcoming). The Sceptics. Classical Review.
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  4. Royce Carroll, Toh-Kyeong Ahn, John H. Aldrich, John Allman, James E. Alt, Julia Annas, Kenneth J. Arrow, Nicholas Bardsley, Jon Barwise & John Beatty (forthcoming). Capra, Frank 136 Carpenter, Malinda 308. Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice.
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  5. Julia Annas (2015). Applying Virtue to Ethics. Journal of Applied Philosophy 31 (4):n/a-n/a.
    Virtue ethics is sometimes taken to be incapable of providing guidance for an individual's actions, as some other ethical theories do. I show how virtue ethics does provide guidance for action, and also meet the objection that, while it may account for what we ought to do, it cannot account for the force of duty and obligation.
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  6. Julia Annas (2014). CICERO, DE LEGIBUS. (F.) FontanellaPolitica e diritto naturale nelDe Legibus di Cicerone. (Temi e Testi 109.) Pp. x + 139.Rome:Edizioni di Storia e Letteratura,2012. Paper, €24. ISBN:978-88-6372-482-0. [REVIEW] The Classical Review 64 (2):450-451.
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  7. Julia Annas (2012). KAVKA Martin, BRAITERMAN Zachary and NOVAK David (Eds.): The. British Journal for the History of Philosophy 20 (6):1227-1228.
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  8. Julia Annas (2012). Part Two: Philosophical Considerations-4 Practical Expertise. Philosophical Inquiry 36 (1):101.
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  9. Rachana Kamtekar & Julia Annas (eds.) (2012). Virtue and Happiness: Essays in Honour of Julia Annas. Oxford University Press.
    This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas--one of the leading scholars in the field.
     
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  10. Julia Annas (2011). Intelligent Virtue. OUP Oxford.
    Intelligent Virtue presents a distinctive new account of virtue and happiness as central ethical ideas. Annas argues that exercising a virtue involves practical reasoning of a kind which can illuminatingly be compared to the kind of reasoning we find in someone exercising a practical skill. Rather than asking at the start how virtues relate to rules, principles, maximizing, or a final end, we should look at the way in which the acquisition and exercise of virtue can be seen to be (...)
     
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  11. Julia Annas (2011). Practical Expertise. In John Bengson & Marc A. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press, Usa. 101.
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  12. Julia Annas (2010). Reading Seneca. Canadian Journal of Philosophy 36 (3):449-456.
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  13. Julia Annas & David Schmidtz (2010). Doctoral Dissertations. Review of Metaphysics 64 (1):207-230.
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  14. G. H. Allard, G. Alliney, G. C. Anawati, J. E. Annas, O. Argerami, E. J. Ashworth, M. Asztalos, G. Bachelard, C. Baffioni & Pjjm Bakker (2009). Index of Modern and Contemporary Authors. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 249.
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  15. Julia Annas (2009). Law and Value in the Stoics: A Discussion of Katja Maria Vogt, Law, Reason and the Cosmic City. In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Volume 37. Oup Oxford.
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  16. Julia Annas (2008). The Phenomenology of Virtue. Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  17. Julia Annas (2008). Virtue Ethics and the Charge of Egoism. In Paul Bloomfield (ed.), Morality and Self-Interest. Oxford University Press.
  18. Theodor W. Adorno, Steven G. Affeldt, Rogers Albritton, Alice Ambrose, Erich Ammereller, Alan R. Anderson, Chrisoula Andreou, Julia Annas, Elizabeth Anscombe & Karl-Otto Apel (2007). Bouwsma, Oets K. Braithwaite, Richard Brandom, Robert 33 Brouwer, Luitzen EJ 275–277, 279–280, 284. In Guy Kahane, Edward Kanterian & Oskari Kuusela (eds.), Wittgenstein and His Interpreters: Essays in Memory of Gordon Baker. Blackwell Pub.. 345.
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  19. Francesca Alesse, Keimpe Algra, Julia Annas, Matthias Baltes, Jonathan Barnes, Thomas Benatouil, Mary Blundell, Susanne Bobzien, Mauro Bonazzi & Paul Boyancé (2007). Index auctorum modernorum. In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. 289.
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  20. Julia Annas (2007). Ethics in Stoic Philosophy. Phronesis 52 (1):58-87.
    When examining the role of Stoic ethics within Stoic philosophy as a whole, it is useful for us to look at the Stoic view of the way in which philosophy is made up of parts. The aim is a synoptic and integrated understanding of the "theoremata" of all the parts, something which can be achieved in a variety of ways, either by subsequent integration of separate study of the three parts or by proceeding through 'mixed' presentations, which can be made (...)
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  21. Julia Annas (2007). Epictetus on Moral Perspectives. In T. Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
     
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  22. Kate Abramson, Donald Ainslie, Lilli Alanen, Julia Annas, Margaret Atherton, Carla Bagnoli, Donald Baxter, Martin Bell, Richard Bett & Colin Bird (2006). Hume Studies Referees, 2005-2006. Hume Studies 32 (2):391-393.
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  23. Julia Annas (2006). Critical Notice. Canadian Journal of Philosophy 36 (3):449-456.
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  24. Julia Annas (2006). Ethics and Argument in Plato's Socrates. In Burkhard Reis & Stella Haffmans (eds.), The Virtuous Life in Greek Ethics. Cambridge University Press. 32--46.
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  25. Julia Annas (2006). Virtue Ethics. In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. 515--536.
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  26. Julia Annas (2006). Reading Seneca: Stoic Philosophy at Rome (Review). Canadian Journal of Philosophy 36 (3):449-456.
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  27. Donald Ainslie, Julia Annas, Margaret Atherton, Neera Badhwar, Donald Lm Baxter, Martin Bell, Lorraine Besser-Jones, Richard Bett, Simon Blackburn & M. A. Box (2005). Hume Studies Referees, 2004–2005. Hume Studies 31 (2):385-387.
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  28. Julia Annas (2005). Comments on John Doris's Lack of Character. [REVIEW] Philosophy and Phenomenological Research 71 (3):636–642.
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  29. Julia Annas (2005). Review: Comments on John Doris's "Lack of Character&Quot;. [REVIEW] Philosophy and Phenomenological Research 71 (3):636 - 642.
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  30. Julia Annas (2005). Review of Gabriel Richardson Lear, Happy Lives and the Human Good: An Essay on Aristotle's Nicomachean Ethics. [REVIEW] Notre Dame Philosophical Reviews 2005 (1).
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  31. Julia Annas (2005). Virtue Ethics: What Kind of Naturalism? In Stephen Mark Gardiner (ed.), Virtue Ethics, Old and New. Cornell University Press. 11--29.
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  32. Julia Annas (2005). Wickedness as Psychological Breakdown. Southern Journal of Philosophy 43 (S1):1-19.
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  33. Wendy Donner, Keith Burgess-Jackson, Julia Annas, Susan Moller Okin, John Howes, Mary Lyndon Shanley, Susan Mendus & Nadia Urbinati (2005). Mill's the Subjection of Women: Critical Essays. Rowman & Littlefield Publishers.
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  34. Julia Annas (2004). Ancient Philosophy for the Twenty-First Century. In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. 25--43.
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  35. Julia Annas (2004). Being Virtuous and Doing the Right Thing. Proceedings and Addresses of the American Philosophical Association 78 (2):61 - 75.
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  36. Julia Annas (2004). Comments on Karamanolis. Rhizai. A Journal for Ancient Philosophy and Science 2:121-125.
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  37. Julia Annas (2004). Marcus Aurelius: Ethics and its Background. Rhizai. A Journal for Ancient Philosophy and Science 2:103-119.
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  38. Tania L. Gergel, J. Annas, C. Rowe, A. Michelini & S. Blondell (2004). Plato as LiteratureNew Perspectives on Plato, Modern and AncientPlato as Author. The Rhetoric of PhilosophyThe Play of Character in Plato's Dialogues. Journal of Hellenic Studies 124:174.
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  39. Danielle S. Allen, Bettina Amden, Pernille Flensted-Jensen, Thomas Heine-Nielsen, Adam Schwartz, Chr Gorm Tortzen, Julia Annas & Christopher Rowe (2003). Adams, JN Bilingualism and the Latin Language. Cambridge: Cambridge Uni-Versity Press, 2003. Xxviii+ 836 Pp. Cloth, $140. Alcock, Susan E. Archaeologies of the Greek Past: Landscape, Monuments, and Memories. Cambridge: Cambridge University Press, 2002. Xiv+ 222 Pp. 58 Black-and-White Ills. Cloth, $60; Paper, $22. [REVIEW] American Journal of Philology 124:497-504.
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  40. Julia Annas (2003). Plato: A Very Short Introduction. Oxford University Press.
    This lively and accessible book focuses on the philosophy and argument of Plato's writings, drawing the reader into Plato's way of doing philosophy and the general themes of his thinking. It discusses Plato's style of writing: his use of the dialogue form, his use of what we today call fiction, and his philosophical transformation of myths. It also looks at his discussions of love and philosophy, his attitude towards women, and towards homosexual love. It explores Plato's claim that virtue is (...)
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  41. Julia Annas (2003). The Structure of Virtue. In Linda Zagzebski & Michael DePaul (eds.), Intellectual Virtue: Perspectives From Ethics and Epistemology. New York: Oxford University Press. 15--33.
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  42. Julia Annas (2003). Virtue Ethics and Social Psychology. A Priori 2:20-34.
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  43. J. Annas (2002). Democritus and Eudaimonism. In Alexander P. D. Mourelatos, Victor Miles Caston & Daniel W. Graham (eds.), Presocratic Philosophy: Essays in Honour of Alexander Mourelatos. Ashgate.
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  44. Julia Annas (2002). Should Virtue Make You Happy? Apeiron 35 (4):1-20.
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  45. Julia Annas (2002). VI-My Station and its Duties: Ideals and the Social Embeddedness of Virtue. Proceedings of the Aristotelian Society 102 (1):109-123.
    In the Stoics we find a combination of two perspectives which are commonly thought to conflict: the embedded perspective from within one's social context, and the universal perspective of the member of the moral community of rational beings. I argue that the Stoics do have a unified theory, one which avoids problems that trouble some modern theories which try to unite these perspectives.
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  46. Julia Annas (2001). Ethics and Morality. In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge. 1--485.
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  47. Julia Annas (2001). Moral Knowledge as Practical Knowledge. Social Philosophy and Policy 18 (02):236-.
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  48. Julia Annas (ed.) (2001). Voices of Ancient Philosophy: An Introductory Reader. Oxford University Press.
    Edited by one of the most renowned scholars in the field, Voices of Ancient Philosophy: An Introductory Reader is a unique and accessible introduction to the richness of ancient philosophy. Featuring a topical--as opposed to chronological--organization, this text introduces students to the wide range of approaches and traditions in ancient philosophy. In each section Annas presents the ancient debates on a particular philosophical topic, drawing on a greater diversity of ancient sources than a chronological approach allows. The book is divided (...)
     
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  49. Julia Annas (2000). Ancient Philosophy: A Very Short Introduction. OUP Oxford.
    The tradition of ancient philosophy is a long, rich and varied one, in which a constant note is that of discussion and argument. This book introduces readers to some ancient debates to engage with the ancient developments of some themes. Getting away from the presentation of ancient philosophy as a succession of Great Thinkers, the book gives readers a sense of the freshness and liveliness of ancient philosophy, and of its wide variety of themes and styles.
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  50. Julia Annas (2000). Hume and Ancient Scepticism. Acta Philosophica Fennica 66:271-285.
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