Search results for 'J. B. Goode' (try it on Scholar)

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  1.  8
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  2.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  3.  6
    I. Aguzarov, R. E. Farey & J. B. Goode (1991). An Infinite Superstable Group has Infinitely Many Conjugacy Classes. Journal of Symbolic Logic 56 (2):618-623.
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  4.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  5.  36
    Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J.B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  6.  50
    Anthony Skelton (forthcoming). Review of J. B. Schneewind, Essays on the History of Moral Philosophy. [REVIEW] Mind.
    This is a critical review of J. B. Schneewind's Essays on the History of Moral Philosophy which both praises and raises worries about some of the main claims found in select articles in the volume.
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  7.  24
    Jennifer A. Herdt (2001). The Invention of Modern Moral Philosophy: A Review of "The Invention of Autonomy" by J. B. Schneewind. [REVIEW] Journal of Religious Ethics 29 (1):145 - 173.
    This review essay assesses the significance of J. B. Schneewind's "The Invention of Autonomy" for the history of moral thought in general and for religious ethics in particular. The essay offers an overview of Schneewind's complex argument before critically discussing his four central themes: the primacy of Immanuel Kant, the fundamentality of conflict, the insufficiency of virtue, and community with God. Whereas Schneewind argues that an impasse between modern natural law and perfectionist ethics revealed irresolvable tensions within Christian ethics and (...)
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  8.  10
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  9.  50
    David Berman & W. Lyons (2007). The First Modern Battle for Consciousness: J.B. Watson's Rejection of Mental Images. Journal of Consciousness Studies 14 (11):4-26.
    This essay investigates the influences that led J.B. Watson to change from being a student in an introspectionist laboratory at Chicago to being the founder of systematic (or radical) behaviourism. Our focus is the crucial period, 1913-1914, when Watson struggled to give a convincing behaviourist account of mental imaging, which he considered to be the greatest obstacle to his behaviourist programme. We discuss in detail the evidence for and against the view that, at least eventually, Watson rejected outright the very (...)
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  10.  11
    Veena Rao & Vidyanand Nanjundiah (2011). J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute. Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  11.  32
    Bart Schultz (2004). The Methods of J. B. Schneewind. Utilitas 16 (2):146-167.
    J. B. Schneewind's Sidgwick's Ethics and Victorian Moral Philosophy was the single best philosophical commentary on Henry Sidgwick's Methods of Ethics produced in the twentieth century. Although Schneewind was primarily concerned to read Sidgwick's ethical theory in its historical context, as reflecting the controversies generated by such figures as J. S. Mill, F. D. Maurice, and William Whewell, his reading also ended up being highly neo-Kantian, reflecting various Rawlsian priorities. As valuable as such an interpretation of Sidgwick surely is, Schneewind's (...)
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  12.  7
    J. B. G. A. (1918). The Civilisation of Babylonia and Assyria. By Morris Jastrow, Professor in the University of Pennsylvania. 1 Vol. Royal 8vo. Pp. 515. Map. 164 Illustrations. Philadelphia and London: J. B. Lippincott Co., 1915– 25s. Net. [REVIEW] The Classical Review 32 (1-2):44-.
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  13.  13
    G. Scott Davis (2001). A Whig History of Ethics: A Review of "The Invention of Autonomy" by J. B. Schneewind. [REVIEW] Journal of Religious Ethics 29 (1):175 - 197.
    J. B. Schneewind's "The Invention of Autonomy" has been hailed as a major interpretation of modern moral thought. Schneewind's narrative, however, elides several serious interpretive issues, particularly in the transition from late medieval to early modern thought. This results in potentially distorted accounts of Thomas Aquinas, Hugo Grotius, and G. W. Leibniz. Since these thinkers play a crucial role in Schneewind's argument, uncertainty over their work calls into question at least some of Schneewind's larger agenda for the history of ethics.
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  14.  12
    Sahotra Sarkar (1992). Science, Philosophy, and Politics in the Work of J. B. S. Haldane, 1922–1937. Biology and Philosophy 7 (4):385-409.
    This paper analyzes the interaction between science, philosophy and politics (including ideology) in the early work of J. B. S. Haldane (from 1922 to 1937). This period is particularly important, not only because it is the period of Haldane's most significant biological work (both in biochemistry and genetics), but also because it is during this period that his philosophical and political views underwent their most significant transformation. His philosophical stance first changed from a radical organicism to a position far more (...)
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  15.  2
    Pierre-Yves Materne (2007). La réception de la théologie politique de J.B. Metz. Laval Théologique et Philosophique 63 (2):275-290.
    Cet article a pour objectif de montrer l’importance de la réception de la théologie politique de J.B. Metz auprès de certains théologiens soucieux de la dimension politique de la foi chrétienne. L’étude présente les réactions immédiates au projet théologique de Metz pour ensuite se focaliser sur des théologiens contemporains. Premièrement, on trouve J. Milbank, qui apprécie la pensée de Metz en la confrontant à son programme de Radical Orthodoxy. Deuxièmement, on rencontre H.-J. Gagey et J.-L. Souletie, qui évaluent la force (...)
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  16.  2
    Catherine Collobert (2013). Compte Rendu de J. B. Kennedy,The Musical Structure of Plato's Dialogues, Durham, Acumen, 2011, 318 P. Plato: The Internet Journal of the International Plato Society (Plato 12 (2012)).
    Cet ouvrage, composé de huit chapitres et de neuf appendices (qui contiennent des précisions utiles sur la méthode proposée), présente une thèse originale et controversée selon laquelle une structure musicale sous-tend les dialogues platoniciens, et en permet une plus riche compréhension. J. B. Kennedy s'appuie sur deux dialogues, le Banquet et l'Euthyphron pour la démontrer. Avant d'introduire sa méthodologie, il prend soin de tracer l'origine de ce type d'interprétation pour en défendre la pertinence. (…) - 12. Plato 12 (2012).
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  17. Natalie Brender & Larry Krasnoff (eds.) (2006). New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  18. Natalie Brender & Larry Krasnoff (eds.) (2009). New Essays on the History of Autonomy: A Collection Honoring J. B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  19. W. A. H., N. H. Baynes, J. B. Bury & G. E. Mylonas (1930). A Bibliography of the Works of J. B. BuryExcavations at Olynthus. I. The Neolithic Settlement. Journal of Hellenic Studies 50:145.
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  20. J. B. S. Haldane (1968). Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith. Pemberton Publishing in Association with Barrie & Rockliff.
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  21. Jean-Louis Souletie (2007). Le statut contemporain du théologico-politique : Une permanence petersonienne de J.B. Metz à J. Milbank ? Laval Théologique et Philosophique 63 (2):205-223.
    Le débat entre E. Peterson et C. Schmitt des années 1930 sur le théologico-politique a laissé une question irrésolue qui resurgit dans les sociétés pluralistes postmodernes. La nouvelle théologie politique du théologien de Münster J.B. Metz la réactive en proposant au fil de son oeuvre une éthique politique comme éthique du changement social. En sous-estimant le caractère polémique du politique et la fragilité des sujets dont l’identité est devenue précaire, Metz parvient sûrement à une théologie critique mais demeure incertain sur (...)
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  22.  35
    Nigel J. T. Thomas (1989). Experience and Theory as Determinants of Attitudes Toward Mental Representation: The Case of Knight Dunlap and the Vanishing Images of J.B. Watson. Philosophical Explorations.
    Galton and subsequent investigators find wide divergences in people's subjective reports of mental imagery. Such individual differences might be taken to explain the peculiarly irreconcilable disputes over the nature and cognitive significance of imagery which have periodically broken out among psychologists and philosophers. However, to so explain these disputes is itself to take a substantive and questionable position on the cognitive role of imagery. This article distinguishes three separable issues over which people can be "for" or "against" mental images. Conflation (...)
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  23.  5
    J. B. Hainsworth (1989). Homeric Interpretation J. M. Bremer, I. J. F. De Jong, J. Kalff (Edd.): Homer: Beyond Oral Poetry. Recent Trends in Homeric Interpretation. Pp Xi + 212. Amsterdam: B. R. Grüner, 1987, Paper, Fl. 85.50. [REVIEW] The Classical Review 39 (02):173-174.
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  24.  2
    Diane B. Paul (1983). A War on Two Fronts: J. B. S. Haldane and the Response to Lysenkoism in Britain. [REVIEW] Journal of the History of Biology 16 (1):1 - 37.
  25.  4
    W. B. Anderson (1927). Lateinische Umgangssprache. Von J. B. Hofmann. Pp. Xvi + 184. Heidelberg: Winter, 1926. M. 5; Bound, M. 6.50. The Classical Review 41 (02):90-.
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  26.  4
    J. S. Phillimore (1922). Der Bukoliker Vergil Die Entstehungsgeschichte einer rōmischen Litteraturgattung. Von Kurt Witte. Pp. 73. Stuttgart: J. B. Metzlersche Verlagsbuchhandlung. 1922. [REVIEW] The Classical Review 36 (7-8):177-180.
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  27.  4
    J. U. Powell (1914). Dr. J. B. Mayor on the Use of Eni and Eneσti, and Aitein and Aiteiσθai, in the New Testament. The Classical Review 28 (06):191-193.
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  28.  4
    J. S. Reid (1902). Bury's 'Gibbon's Decline and Fall.' Gibbon's 'Decline and Fall of the Roman Empire.' Edited by J. B. Bury, MA. London, Methuen & Co. [REVIEW] The Classical Review 16 (01):64-66.
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  29.  21
    B. Bosanquet (1911). G. W. F. Hegel, The Phenomenology of Mind, Trans J. B. Baillie. [REVIEW] Ethics 22 (1):97-.
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  30.  6
    J. G. C. Anderson (1929). The Barbarian Invasions The Invasion of Europe by the Barbarians: A Series of Lectures. By the Late Professor J. B. Bury. Pp. Xii + 296. London: Macmillan and Co., 1928. 12s. 6d. Net. [REVIEW] The Classical Review 43 (01):39-40.
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  31.  6
    J. C. Rolfe (1902). Beck's Cupid and Psyche of Apuleius L. Apulei Fabula de Psyche et Cupidine. Praefatus atque interpretatus est J. W. Beck. Groningae apud J. B. Wolters. CIϽIϽCCCCII. Pp. xxii, 100. [REVIEW] The Classical Review 16 (08):423-.
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  32.  6
    J. E. Sandys (1891). Buray's Nemeax Odes of Pindar The Nemean Odes of Pindar, Edited with Introductions and Commentary, by J. B. Bury, M.A, Fellow of Trinity College, Dublin. London; Macmillan and Co. 1890. 12s. [REVIEW] The Classical Review 5 (07):305-308.
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  33.  15
    J. Tate (1954). Plato's Statesman J. B. Skemp: Plato's Statesman. A Translation of the Politicus of Plato, with Introductory Essays and Footnotes. Pp. 244. London: Routledge, 1952. Cloth, 28s. Net. [REVIEW] The Classical Review 4 (02):115-117.
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  34. Ronald Clark, K. R. Dronamraju & J. S. Huxley (1971). J. B. S.: The Life and Work of J. B. S. Haldane. Journal of the History of Biology 4 (1):171-183.
     
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  35.  4
    J. Michael Walton (2003). J. Barsby (Edd.): Greek and Roman Drama: Translation and Performance . (Drama: Beiträge Zum Antiken Drama Und Seiner Rezeption 12.) Pp. Vi + 233. Stuttgart and Weimar: Verlag J. B. Metzler, 2002. Paper, €34.90. ISBN: 3-476-45302-. [REVIEW] The Classical Review 53 (02):484-.
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  36.  9
    J. Tate (1953). Xenophon, Anabasis, door P. K. Huibregtse, met illustraties van A.A.Tadema. Pp. 260. Groningen: J. B. Wolters, 1951. Cloth, f. 5.90. [REVIEW] The Classical Review 3 (02):117-.
  37.  7
    P. J. Dixon (1929). A Cretan Statuette in the Fitzwilliam Museum A Cretan Statuette in the Fitzwilliam Museum: A Study in Minoan Costume. By A. J. B. Wace. Pp. V + 49; Frontispiece, 13 Plates, and 2 Text Figures. Cambridge: University Press, 1927. 10s. 6d. [REVIEW] The Classical Review 43 (01):18-19.
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  38.  7
    J. W. Pirie (1939). In Honour of Wilhelm Heraeus W. Heraeus: Kleine Schriften, zum 75. Geburtstag … ausgewählt und herausgegeben von J. B. Hofmann. Pp. xvi + 267. (Indogermanische Bibliothek, III. Abt., 17.) Heidelberg: Winter, 1937. Paper, M. 19.50 (bound, 22). [REVIEW] The Classical Review 53 (02):82-.
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  39.  7
    R. B. Onians (1926). Genius Die Entstehung des Geniebegriffes. Ein Beitrag zur Ideengeschichte der Antike und des Frühkapitalismus. Dr. Von Edgar Zilsel, Professor in Wien. Pp. viii + 346. Tübingen: J. B. C. Mohr (Paul Siebeck), 1926. M. 12; in linen, M. 15. [REVIEW] The Classical Review 40 (05):171-.
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  40.  7
    J. S. Mackenzie (1932). Hegel's The Phenomenology of Mind. Translated, with an Introduction and Notes, by J. B. Baillie. Revised Second Edition. (London: George Allen and Unwin Ltd.; New York: The Macmillan Co.1931. Pp. 814. Price 25s.). [REVIEW] Philosophy 7 (25):117-.
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  41.  7
    H. J. Easterling (1966). J.-B. Bossuet: Platon Et Aristote: Notes de Lecture. Transcrites Et Publiées Par Thérèse Goyet. (Études Et Commentaires, Lvi.) Pp. Xlix + 348, 8 Plates. Paris: Klincksieck, 1964. Paper, 40 Fr. [REVIEW] The Classical Review 16 (02):236-.
  42.  6
    S. J. H. (1922). Grieksch Woordenboek. Door Dr F. Muller Jzn. Groningen, den Haag: J. B. Wolters. Fl. 13.90. The Classical Review 36 (1-2):41-42.
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  43.  6
    Leslie J. Walker (1955). Of Learned Ignorance. By Nicolas Cusanus, Translated by FR. Germain Heron O.F.M., Ph.D., With an Introduction by D. J. B. Hawkins D.D., Ph.D., (Routledge and Kegan Paul, 1954, Pp. Xxviii + 174. Price 23s.). [REVIEW] Philosophy 30 (115):365-.
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  44.  2
    A. J. Wilkie (1986). Review: J. B. Paris, L. Pacholski, J. Wierzejewski, A. J. Wilkie, A Hierarchy of Cuts in Models of Arithmetic; George Mills, A Tree Analysis of Unprovable Combinatorial Statements; Jussi Ketonen, Robert Solovay, Rapidly Growing Ramsey Functions. [REVIEW] Journal of Symbolic Logic 51 (4):1062-1066.
  45.  5
    H. J. Rose (1954). Jacobus Wilhelmus Schippers: De Ontwikkeling der Euhemeristische Godencritiek in de Christelijke Latijnse Literatuur. Pp. 116. Groningen: J. B. Wolters, 1952. Paper. [REVIEW] The Classical Review 4 (02):171-.
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  46.  7
    N. J. H. Dent (1999). The Invention of Autonomy: A History of Modern Moral Philosophy by J. B. Schneewind. Cambridge University Press, 1998, Pp. XXII + 624, £50.00, £16.95. [REVIEW] Philosophy 74 (3):446-460.
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  47.  3
    Mufid J. Hannush (1983). The Mirage of Value-Neutrality in the Behaviorisms of J.B. Watson and B.F. Skinner: The Nature of the Relationship Between Personal and Professional Value Areas. [REVIEW] Journal of Phenomenological Psychology 14 (1):43-90.
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  48.  1
    H. J. Blackham (1959). A Challenge to Christianity. By J. B. Coates. (C. A. Watts and Co. 1958. Pp. 206. Price 15s.). Philosophy 34 (129):178-.
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  49.  2
    T. Corbishley & J. S. (1951). The Essentials of Theism. By D. J. B. Hawkins. (Sheed & Ward. Price 7s. 6d.). Philosophy 26 (99):368-.
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  50.  1
    J. E. K. Secada (1986). Philosophy in History Edited by Richard Rorty, J. B. Schneewind and Quentin Skinner Cambridge University Press, 1984, Xii+403 Pp., £27.50, £7.95 Paper. [REVIEW] Philosophy 61 (237):409-.
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