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  1. J. B. Schneewind (forthcoming). Letter From the Chair of the Board. Proceedings and Addresses of the American Philosophical Association.
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  2. J. B. Schneewind (2011). Chronology of Ethics. In Christian Miller (ed.), Continuum Companion to Ethics. Continuum.
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  3. J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
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  4. J. B. Schneewind (2010). Preface. Teaching New Histories of Philosophy.
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  5. J. B. Schneewind (2009). Kant Against the 'Spurious Principles of Morality'. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  6. J. B. Schneewind (2009). Sixty Years of Philosophy in a Life. Proceedings and Addresses of the American Philosophical Association 83 (2):79 - 95.
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  7. J. B. Schneewind (2008). Michael Gill, The British Moralists on Human Nature and the Birth of Secular Ethics, Cambridge: Cambridge University Press, 2006. 359pp, $96 Hb. ISBN: 978-0521852463. [REVIEW] Journal of Scottish Philosophy 6 (2):209-217.
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  8. J. B. Schneewind (2008). Sidgwick i moraliści z Cambridge. Etyka 41.
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  9. J. B. Schneewind (2007). Ameriks, Karl. Kant and the Historical Turn: Philosophy as Critical Interpretation. Oxford: Clarendon Press, 2006. Pp. V+ 335. Paper, $39.95. Arabatzis, George. Paideia and Episteme in Michael of Ephesus. In De Part. Anim. I, 1. 3–2. 10. Athens: Academy of Athens, 2006. Pp. Ix+ 338. Paper. Bailey, Alan and Dan O'Brien. Hume's Enquiry Concerning Human Understanding: A Reader's Guide. [REVIEW] Journal of the History of Philosophy 45 (3):505-08.
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  10. J. B. Schneewind (2007). Review of John Rawls, Samuel Freeman (Ed.), Lectures on the History of Political Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
  11. J. B. Schneewind (2006). Review of Tom Sorrell, G. A. J. Rogers (Eds.), Analytic Philosophy and History of Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (3).
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  12. J. B. Schneewind (2005). Montaigne on Moral Philosophy and the Good Life. In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. Cambridge University Press.
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  13. Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J.B. Schneewind. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  14. Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J. Cambridge University Press.
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  15. J. B. Schneewind (2004). :The Cambridge Companion to the Scottish Enlightenment. Journal of Scottish Philosophy 2 (1):78-83.
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  16. J. B. Schneewind (2004). Comments on the Commentaries. Utilitas 16 (2):184-192.
    Adams's suggestion that there must be one really right way of presenting the history of moral philosophy seems implausible to me, so I reject – with additional reasons – his charges against the structure of Invention of Autonomy. Skorupski's way of stating the ‘equal moral abilities’ thesis is not, I argue, very Kantian; a more Kantian version is not open to his objections. I am unconvinced by Schultz's claim that Sidgwick did not really hold that thesis. Deigh raises questions (...)
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  17. J. B. Schneewind (2004). Review of Alexander Broadie: The Cambridge Companion to the Scottish Enlightenment. [REVIEW] Journal of Scottish Philosophy 2 (1):78-83.
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  18. J. B. Schneewind (ed.) (2004). Teaching New Histories of Philosophy.
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  19. J. B. Schneewind (2004). Teaching the History of Moral Philosophy. Teaching New Histories of Philosophy:177-196.
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  20. J. B. Schneewind (2004). Voluntarism and the Shape of a History. Utilitas 16 (2).
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  21. J. B. Schneewind (2003). 7 Kant on the Will. In Thomas Pink & M. W. F. Stone (eds.), The Will and Human Action: From Antiquity to the Present Day. Routledge. 154.
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  22. J. B. Schneewind (ed.) (2003). Moral Philosophy From Montaigne to Kant. Cambridge University Press.
    This anthology contains excerpts from some thirty-two important seventeenth- and eighteenth-century moral philosophers. Including a substantial introduction and extensive bibliographies, the anthology facilitates the study and teaching of early modern moral philosophy in its crucial formative period. As well as well-known thinkers such as Hobbes, Hume, and Kant, there are excerpts from a wide range of philosophers never previously assembled in one text, such as Grotius, Pufendorf, Nicole, Clarke, Leibniz, Malebranche, Holbach and Paley. Originally issued as a two-volume edition in (...)
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  23. Judith Jarvis Thomson, Philip Fisher, Martha C. Nussbaum, J. B. Schneewind & Barbara Herrnstein Smith (2003). Goodness and Advice. Princeton University Press.
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  24. J. B. Schneewind (2001). Book Review. Kant's Ethical Thought Allen W. Wood. [REVIEW] Mind 110 (438):583-585.
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  25. J. B. Schneewind (2000). Recovering the Pastness of the Past: A Response to the Focus on Eighteenth-Century Ethics. Journal of Religious Ethics 28 (2):285 - 293.
    In its dominantly ahistorical character, the Journal of Religious Ethics has much in common with its counterparts among philosophical journals, show- ing as clearly as they do the widespread antihistorical bias of twentieth- century analytical philosophy. Moreover, such historical work as the journal has published has been tied unnecessarily closely to the voluntarist (divine command) paradigm. While drawing attention to the antivoluntarist strand in the history of ethics, the articles by John Bowlin, Mark Cladis, and Mark Larrimore, together with the (...)
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  26. J. B. Schneewind (2000). Catching Up on Mill. Dialogue 39 (01):141-.
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  27. J. B. Schneewind (2000). Hume and the Religious Significance of Moral Rationalism. Hume Studies 26 (2):211-223.
    In the seventeenth and eighteenth centuries rationalism about morality was repeatedly used to reject strong divine command theories of ethics. Such theories were morally unacceptable to many devout Christians. But deism, rationalist through and through, seemed to make revelation unnecessary, and with it most of Christianity. William Law, an influential divine command theorist of Hume's time, argued that Christians must consequently find rationalism unacceptable. Hume's effort to destroy moral rationalism functions to force his readers into a dilemma: either a morally (...)
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  28. Hannah Ginsborg, Paul Guyer, J. B. Schneewind, Christine M. Korsgaard, Michael Byron, Michael Weber, Patrick Fitzgerald & Claudia Mills (1998). 10. David Braybrooke, Bryson Brown, and Peter K. Schotch, with Laura Byrne, Logic on the Track of Social Change David Braybrooke, Bryson Brown, and Peter K. Schotch, with Laura Byrne, Logic on the Track of Social Change (Pp. 190-193). [REVIEW] In Stephen Everson (ed.), Ethics. Cambridge University Press.
     
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  29. J. B. Schneewind (1998). Korsgaard and the Unconditional in Morality. Ethics 109 (1):36-48.
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  30. J. B. Schneewind (1998). The British Moralists and the Internal 'Ought'. Philosophy and Phenomenological Research 58 (4):992-995.
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  31. J. B. Schneewind (1998). The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
     
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  32. J. B. Schneewind (1996). Voluntarism and the Foundations of Ethics. Proceedings and Addresses of the American Philosophical Association 70 (2):25 - 41.
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  33. J. B. Schneewind, Paul Humphreys, Leonard Katz, Celia Wolf-Devine, George Graham, Daniel P. Anderson, Mary Ellen Waithe, Tibor R. Machan & Jonathan E. Adler (1996). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 69 (5):141 - 150.
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  34. J. B. Schneewind (1995). Voluntarism and the Origins of Utilitarianism. Utilitas 7 (01):87-.
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  35. J. B. Schneewind (1995). The Morality of Happiness. Review of Metaphysics 48 (3):638-640.
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  36. J. B. Schneewind (1994). 8 Locke's Moral Philosophy. In V. C. Chappell (ed.), The Cambridge Companion to Locke. Cambridge University Press. 199.
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  37. J. B. Schneewind (1994). The Elements of Ethics. International Studies in Philosophy 26 (1):127-128.
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  38. J. B. Schneewind (1993). Classical Republicanism and the History of Ethics. Utilitas 5 (02):185-.
  39. J. B. Schneewind (1993). Kant and Natural Law Ethics. Ethics 104 (1):53-74.
  40. J. B. Schneewind (1992). 10 Autonomy, Obligation, and Virtue: An Overview of Kant's Moral Philosophy. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 3--309.
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  41. J. B. Schneewind (1991). MacIntyre and the Indispensability of Tradition. Philosophy and Phenomenological Research 51 (1):165 - 168.
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  42. J. B. Schneewind (1991). Natural Law, Skepticism, and Methods of Ethics. Journal of the History of Ideas 52 (2):289-308.
    In the Foundations of the Metaphysics of Morals Kant presented a method for discovering what morality requires us to do in any situation and claimed that it is a method everyone can use. The method consists in testing one's maxim against the requirement stated in the formulations of the categorical imperative. There has been endless discussion of the adequacy of Kant's method in giving moral guidance, but there has been little effort to situate Kant's view of ethical method in its (...)
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  43. J. B. Schneewind (ed.) (1990). Moral Philosophy From Montaigne to Kant: An Anthology. Cambridge University Press.
    The seventeenth and eighteenth centuries provide the tools to teach the history of modern moral philosophy. What makes this selection distinctive is that it covers not only the familiar figures - Hobbes, Hume, Butler, Bentham and Kant - but also the important but generally ignored writers: new translations of Nicole, Wolff, Crusius and d'Holbach; as well as substantial excerpts from natural law theorists such as Suarez, Grotius and Pufendorf; from rationalists such as Malebranche, Cudworth, Spinoza and Leibniz; from Epicurean writers (...)
     
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  44. J. B. Schneewind (1990). The Misfortunes of Virtue. Ethics 101 (1):42-63.
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  45. J. B. Schneewind (1988). Jeffrey Stout, Ethics After Babel: The Languages of Morals and Their Discontents Reviewed By. Philosophy in Review 8 (12):498-500.
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  46. J. B. Schneewind (1987). Pufendorf's Place in the History of Ethics. Synthese 72 (1):123 - 155.
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  47. J. B. Schneewind (1986). Intellect and Social Conscience: Essays on Bertrand Russell's Early Work Margaret Moran and Carl Spadoni, Editors Hamilton, ON: McMaster University Library Press, 1984. Pp. 238. $7.00. [REVIEW] Dialogue 25 (04):816-.
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  48. Richard Rorty, J. B. Schneewind & Quentin Skinner (eds.) (1984). Philosophy in History: Essays on the Historiography of Philosophy. Cambridge University Press.
    The sixteen essays in this volume confront the current debate about the relationship between philosophy and its history. On the one hand intellectual historians commonly accuse philosophers of writing bad - anachronistic - history of philosophy, and on the other, philosophers have accused intellectual historians of writing bad - antiquarian - history of philosophy. The essays here address this controversy and ask what purpose the history of philosophy should serve. Part I contains more purely theoretical and methodological discussion, of such (...)
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  49. J. B. Schneewind (1984). Collected Works Vol. 6, Essays on England, Ireland, and the Empire John Stuart Mill John M. Robson, Editor Introduction by Joseph Hamburger Toronto: University of Toronto Press, 1982. Pp. Lxvi, 677. $60.00Bibliography of Works on John Stuart Mill Michael Laine Toronto: University of Toronto Press, 1982. Pp. Ix, 173. $35.00. [REVIEW] Dialogue 23 (03):554-555.
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  50. J. B. Schneewind (1983). Moral Crisis and the History of Ethics. Midwest Studies in Philosophy 8 (1):525-539.
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