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Profile: Jennifer Barnes (Monash University)
Profile: Joseph Barnes (University of California, Berkeley, Humboldt-University, Berlin)
  1. Jonathan Barnes (forthcoming). Aristotel, Bucureşti. Humanitas.
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  2. Jonathan Barnes (forthcoming). Diogenes Laertius. Classical Review.
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  3. Jonathan Barnes (forthcoming). Diodoran Modalities. Classical Review.
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  4. Jonathan Barnes (forthcoming). Epicurean Signs. Oxford Studies in Ancient Philosophy.
     
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  5. Jonathan Barnes (forthcoming). Formal Language and Natural Language: Negation in English. Rue Descartes.
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  6. Jonathan Barnes (forthcoming). Le soleil de Platon vu avec des lunettes analytiques. Rue Descartes.
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  7. Jonathan Barnes (forthcoming). The Aristotelian" Categories". Classical Review.
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  8. Jonathan Barnes (forthcoming). The Fourth Academy. Classical Review.
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  9. Jonathan Barnes (forthcoming). The Prior Analytics. Classical Review.
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  10. Cavendish Hooke, Jonathan Barnes, David William Bates & David Bloor (forthcoming). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. New York: Cambridge UP, 2011. Xiii, 441p., Bibl., Ill., Index, $95. Intellectual Biography of the Early and Middle Horkheimer, 1895–1941. Aıt-Touati, Frédérique. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: U of Chicago P. [REVIEW] Journal of the History of Ideas.
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  11. Jonathan Barnes (2014). Proof, Knowledge, and Scepticism: Essays in Ancient Philosophy Iii. Oup Oxford.
    Proof, Knowledge, and Scepticism is the third volume of Jonathan Barnes' papers on ancient philosophy. It contains twenty-two pieces on epistemological matters, some of them revised, and one or two which appear for the first time in English. Anyone with an interest in ancient philosophy will find them enriching and amusing.
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  12. J. Barnes (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine, by Luca Castagnoli. Mind 121 (482):478-485.
  13. Jonathan Barnes (2012). Epicurus: Meaning and Thinking. In Logical Matters: Essays in Ancient Philosophy II. Oxford University Press. 607-620.
     
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  14. Jonathan Barnes (2012). Logical Matters. Clarendon Press.
    This volume presents 27 essays on logic in ancient philosophy by Jonathan Barnes, one of the most admired philosophers of his generation.
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  15. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  16. Jonathan Barnes (2011). Memories of Jacques. Les Etudes Philosophiques 4 (4):595-601.
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  17. Jonathan Barnes (2011). The Primary Sort of Science. In Enrico Berti & Carlo Natali (eds.), Aristotle: Metaphysics and Practical Philosophy: Essays in Honour of Enrico Berti. Peeters.
     
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  18. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
    Sixteen authors, including some of the most distinguished scholars of our time, present essays which together reflect the impressive scope of Jonathan Barnes's contributions to philosophy, and in particular to the study of ancient philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics.
     
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  19. J. Barnes (2010). Essays on Being, by Charles H. Kahn. Mind 119 (475):811-814.
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  20. Jonathan Barnes (2010). The Opinion of Aristotle Concerning Destiny and What Is Up To Us. In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. Oup Oxford.
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  21. David A. Rettinger, Kristina Ryan, Kristopher Fulks, Anna Deaton, Jeffrey Barnes & Jillian O'Rourke (2010). Imitation Is the Sincerest Form of Cheating: The Influence of Direct Knowledge and Attitudes on Academic Dishonesty. Ethics and Behavior 20 (1):47-64.
    What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique (...)
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  22. Jonathan Barnes (2009). Aristóteles. Philosophical Explorations 2 (8):127-128.
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  23. Valentina Calzolari Bouvier & Jonathan Barnes (eds.) (2009). L'œuvre de David l'Invincible Et la Transmission de la Pensée Grecque Dans la Tradition Arménienne Et Syriaque. Brill.
    v. 1. Commentaria in Aristotelem Armeniaca-Davidis Opera.
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  24. Valentina Calzolari & Jonathan Barnes (eds.) (2009). L'œuvre de David l'Invincible Et la Transmission de la Pensée Grecque Dans la Tradition Arménienne Et Syriaque. Brill.
    v. 1. Commentaria in Aristotelem Armeniaca-Davidis Opera.
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  25. J. Barnes (2008). Review: Daniel W. Graham: Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. [REVIEW] Mind 117 (466):476-480.
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  26. Jonathan Barnes (2008). There Was an Old Person From Tyre. Rhizai. A Journal for Ancient Philosophy and Science:127-151.
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  27. J. Blignaut, M. de Wit & J. Barnes (2008). The Economic Value of Elephants. In R. J. Scholes & K. G. Mennell (eds.), Elephant Management: A Scientific Assessment for South Africa. Wits University Press.
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  28. Francesca Alesse, Keimpe Algra, Julia Annas, Matthias Baltes, Jonathan Barnes, Thomas Benatouil, Mary Blundell, Susanne Bobzien, Mauro Bonazzi & Paul Boyancé (2007). Index auctorum modernorum. In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, Stoic Platonism: The Dialogue Between Platonism and Stoicism in Antiquity. Leuven University Press. 289.
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  29. J. Barnes & Mirja Hartimo (2007). REVIEWS-Truth, Etc. Bulletin of Symbolic Logic 13 (4).
     
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  30. Jonathan Barnes (2007). Bernard Williams: The Sense of the Past: Essays in the History of Philosophy. Journal of Philosophy 104 (10).
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  31. Jonathan Barnes (2007). Hendrik Lorenz, The Brute Within: Appetitive Desire in Plato and Aristotle. Rhizai. A Journal for Ancient Philosophy and Science 1:185-194.
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  32. Jonathan Barnes (2007). Sextan Scepticism. In Dominic Scott (ed.), Maieusis: Essays in Ancient Philosophy in Honour of Myles Burnyeat. Oup Oxford.
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  33. Jonathan Barnes (2007/2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  34. Jonathan Barnes (2007). The Sense of the Past: Essays in the History of Philosophy. Journal of Philosophy 104 (10):540-545.
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  35. David Christensen, Jeff Barnes & David Rees (2007). Developing Resolve to Have Moral Courage. Journal of Business Ethics Education 4:79-96.
    Ethics research literature often uses Rest’s Four Component Model of ethical behavior as a framework to teach business and accounting ethics. Moral motivation, including resolve to have moral courage, is the third component of the model and is the least-tested component in ethics research. Using a quasi-experimental design with pretest and posttest measurements, we compare the effectiveness of several methods (traditional, exhortation, reflection, moral exemplar) for developing resolve to have moral courage in 211 accounting students during one semester. Results show (...)
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  36. Keimpe Algra, Jonathan Barnes, Jaap Mansfeld, Malcolm Schofield & Shadi Bartsch (2006). Ahbel-Rappe, Sara and Rachana Kamtekar, Editors. A Companion to Socrates. Blackwell Companions to Philosophy. Malden, MA: Blackwell Publishing Company, 2006. Pp. Vii+ 533. Cloth, $149.95. Adams, Nicholas. Habermas and Theology. Cambridge-New York: Cambridge University Press, 2006. Pp. Vii+ 267. Paper, $29.99. Addis, Mark. Wittgenstein: A Guide for the Perplexed. London-New York: Continuum Press, 2006. Pp. V. [REVIEW] Journal of the History of Philosophy 44 (4):679-683.
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  37. J. Barnes (2006). Review: Pyrrhonian Skepticism. [REVIEW] Mind 115 (457):166-169.
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  38. Jonathan Barnes (2006). Belief is Up to Us. Proceedings of the Aristotelian Society 106 (2):187–204.
    Augustine has an argument which goes like this: (1) Belief is assent; (2) Assent is up to us: therefore (3) Belief is up to us. The conclusion is-or was thought to be-a doctrine essential to Christian eschatology. The two premisses come from pagan philosophy. Sections I-II set out the argument and its background. Section III is theological. Section IV looks at the conclusion, with the help of Aristotle, while section V and VI look at the premisses. The last three sections (...)
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  39. Jonathan Barnes (2006). Bagpipe Music. Topoi 25 (1-2):17-20.
    Ancient philosophy is in a bad way. Like all other academic disciplines, it is crushed by the embrace of bureaucracy. Like other parts of philosophy, it is infected by faddishness. And in addition it suffers cruelly from the decline in classical philology. There is no cure for this disease.
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  40. Jonathan Barnes (2006). Osservazioni sull'uso delle lettere nella sillogistica di Aristotele. Elenchos: Rivista di Studi Sul Pensiero Antico 2:277-304.
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  41. Jonathan Barnes (2006). Vii-'Belief is Up to Us'. Proceedings of the Aristotelian Society 106 (1):189-206.
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  42. Algra Keimpe, Jonathan Barnes, Jaap Mansfield & Malcolm Schofield (2006). AHBEL-RAPPE Sara and Rachana Kamtekar (Eds): A Companion To. British Journal for the History of Philosophy 14 (2):373-377.
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  43. Jonathan Barnes (2005). Platonic Prosopography D. Nails: The People of Plato. A Prosopography of Plato and Other Socratics . Pp. Xlviii + 414, Maps. Indianapolis and Cambridge: Hackett Publishing Company, Inc., 2002. Cased, £49. ISBN: 0-87220-564-. [REVIEW] The Classical Review 55 (02):443-.
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  44. Jonathan Barnes (2005). The Text of Aristotle's De Gen. Et Corr. M. Rashed: Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione. (Serta Graeca: Beiträge zur Erforschung griechischer Texte 12.) Pp. xiii + 386, pls. Wiesbaden, Dr. Ludwig Reichert Verlag, 2001. Cased, €82. ISBN: 3-89500-212-. [REVIEW] The Classical Review 55 (01):65-.
  45. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
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  46. Jonathan Barnes (2004). H. Gärtner: Diogenes Laertius: Vitae Philosophorum. Vol. III . Indices. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 183. Munich and Leipzig: K. G. Saur Verlag, 2002. Cased, €54. ISBN: 3-598-71319-. [REVIEW] The Classical Review 54 (02):568-.
  47. Jonathan Barnes (2004). Innocence and Iconicity. Dialectica 58 (2):248–264.
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  48. François Recanati, Jonathan Barnes & Marco Santambrogio (2004). Book Symposium "Oratio Obliqua, Oratio Recta". Dialectica 58 (2):237–247.
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  49. Jenny Barnes (2003). Phenomenological Intentionality Meets an Ego-Less State. Indo-Pacific Journal of Phenomenology 3 (1).
    When using the phenomenological method, one aims to capture the essential structures of lived experiences. It has been my experience that phenomenology does this well, when researching experiences that are lived through our bodily senses and understood with our minds. When trying to capture and describe experiences that are beyond the understanding of the body and the mind, namely experiences of deep meditative states, one is confronted with the limitations of the research method itself. One of the fundamental concepts within (...)
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