Works by J. Barnes ( view other items matching `J. Barnes`, view all matches )

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  1. J. Barnes (2012). Ancient Self-Refutation: The Logic and History of the Self-Refutation Argument From Democritus to Augustine, by Luca Castagnoli. Mind 121 (482):478-485.
  2. Jonathan Barnes (2011). Method and Metaphysics: Essays in Ancient Philosophy I. Oxford University Press.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  3. Jonathan Barnes (2011). The Primary Sort of Science. In Enrico Berti & Carlo Natali (eds.), Aristotle: Metaphysics and Practical Philosophy: Essays in Honour of Enrico Berti. Peeters.
     
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  4. Jonathan Barnes, Benjamin Morison & Katerina Ierodiakonou (eds.) (2011). Episteme, Etc.: Essays in Honour of Jonathan Barnes. Oxford University Press.
     
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  5. J. Barnes (2010). Essays on Being, by Charles H. Kahn. Mind 119 (475):811-814.
    (No abstract is available for this citation).
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  6. David A. Rettinger, Kristina Ryan, Kristopher Fulks, Anna Deaton, Jeffrey Barnes & Jillian O'Rourke (2010). Imitation Is the Sincerest Form of Cheating: The Influence of Direct Knowledge and Attitudes on Academic Dishonesty. Ethics and Behavior 20 (1):47-64.
    What effect does witnessing other students cheat have on one's own cheating behavior? What roles do moral attitudes and neutralizing attitudes (justifications for behavior) play when deciding to cheat? The present research proposes a model of academic dishonesty which takes into account each of these variables. Findings from experimental (vignette) and survey methods determined that seeing others cheat increases cheating behavior by causing students to judge the behavior less morally reprehensible, not by making rationalization easier. Witnessing cheating also has unique (...)
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  7. Valentina Calzolari Bouvier & Jonathan Barnes (eds.) (2009). L'œuvre de David l'Invincible Et la Transmission de la Pensée Grecque Dans la Tradition Arménienne Et Syriaque. Brill.
    v. 1. Commentaria in Aristotelem Armeniaca-Davidis Opera.
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  8. J. Barnes (2008). Review: Daniel W. Graham: Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. [REVIEW] Mind 117 (466):476-480.
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  9. Jonathan Barnes (2007). Bernard Williams: The Sense of the Past: Essays in the History of Philosophy. Journal of Philosophy 104 (10).
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  10. Jonathan Barnes (2007/2009). Truth, Etc.: Six Lectures on Ancient Logic. Oxford University Press.
    Truth, etc. is a wide-ranging study of ancient logic based upon the John Locke lectures given by the eminent philosopher Jonathan Barnes in Oxford. The book presupposes no knowledge of logic and no skill in ancient languages: all ancient texts are cited in English translation; and logical symbols and logical jargon are avoided so far as possible. Anyone interested in ancient philosophy, or in logic and its history, will find much to learn and enjoy here.
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  11. Jonathan Barnes (2007). The Sense of the Past: Essays in the History of Philosophy. Journal of Philosophy 104 (10):540-545.
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  12. David Christensen, Jeff Barnes & David Rees (2007). Developing Resolve to Have Moral Courage. Journal of Business Ethics Education 4:79-96.
    Ethics research literature often uses Rest’s Four Component Model of ethical behavior as a framework to teach business and accounting ethics. Moral motivation, including resolve to have moral courage, is the third component of the model and is the least-tested component in ethics research. Using a quasi-experimental design with pretest and posttest measurements, we compare the effectiveness of several methods (traditional, exhortation, reflection, moral exemplar) for developing resolve to have moral courage in 211 accounting students during one semester. Results show (...)
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  13. J. Barnes (2006). Review: Pyrrhonian Skepticism. [REVIEW] Mind 115 (457):166-169.
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  14. Jonathan Barnes (2006). Belief is Up to Us. Proceedings of the Aristotelian Society 106 (2):187–204.
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  15. Jonathan Barnes (2006). Bagpipe Music. Topoi 25 (1-2).
    Ancient philosophy is in a bad way. Like all other academic disciplines, it is crushed by the embrace of bureaucracy. Like other parts of philosophy, it is infected by faddishness. And in addition it suffers cruelly from the decline in classical philology. There is no cure for this disease.
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  16. Jonathan Barnes (2006). Vii-'Belief is Up to Us'. Proceedings of the Aristotelian Society 106 (1):189-206.
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  17. Jonathan Barnes (2005). Platonic Prosopography D. Nails: The People of Plato. A Prosopography of Plato and Other Socratics . Pp. Xlviii + 414, Maps. Indianapolis and Cambridge: Hackett Publishing Company, Inc., 2002. Cased, £49. ISBN: 0-87220-564-. [REVIEW] The Classical Review 55 (02):443-.
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  18. Jonathan Barnes (2005). The Text of Aristotle's De Gen. Et Corr. M. Rashed: Die Überlieferungsgeschichte der Aristotelischen Schrift De Generatione Et Corruptione. (Serta Graeca: Beiträge Zur Erforschung Griechischer Texte 12.) Pp. Xiii + 386, Pls. Wiesbaden, Dr. Ludwig Reichert Verlag, 2001. Cased, €82. ISBN: 3-89500-212-. [REVIEW] The Classical Review 55 (01):65-.
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  19. Jonathan Barnes (2004). H. Gärtner: Diogenes Laertius: Vitae Philosophorum. Vol. III . Indices. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 183. Munich and Leipzig: K. G. Saur Verlag, 2002. Cased, €54. ISBN: 3-598-71319-. [REVIEW] The Classical Review 54 (02):568-.
  20. Jonathan Barnes (2004). Innocence and Iconicity. Dialectica 58 (2):248–264.
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  21. François Recanati, Jonathan Barnes & Marco Santambrogio (2004). Book Symposium "Oratio Obliqua, Oratio Recta". Dialectica 58 (2):237–247.
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  22. Jonathan Barnes (ed.) (2003). Porphyry's Introduction. Clarendon Press.
    The Introduction to philosophy written by Porphyry at the end of the second century AD is the most successful work of its kind ever to have been published. It was translated into most respectable languages, and for a millennium and a half every student of philosophy read it as his first text in the subject. Porphyry's aim was modest: he intended to explain the meaning of five terms, 'genus', 'species', 'difference', 'property', and 'accident' - terms which he took to be (...)
     
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  23. Jonathan Barnes (2003). Review: Sextus Empiricus and Pyrrhonean Scepticism. [REVIEW] Mind 112 (447):496-499.
  24. Jonathan Barnes (2003). The Aristotelian Categories R. Bodéüs: Aristote: Catégories (Collection Des Universités de France Publiée Sous la Patronage de l'Association Guillaume Budé) Paris: Les belLes Lettres, 2001. Pp. Ccxviii + 321. Cased. Isbn: 2-251-00497-. [REVIEW] The Classical Review 53 (01):59-.
  25. Jonathan Barnes (2002). Diogenes Laertius M. Marcovich (Ed.): Diogenes Laertius . Vitae Philosophorum. Vol. I: Libri I–X. Vol. II: Excerpta Byzantina. Pp. I + 826, 346. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. Isbn: 3-519-01316-9, 3-519-01317-. [REVIEW] The Classical Review 52 (01):8-.
  26. Jonathan Barnes (2002). J. Allen: Inference From Signs: Ancient Debates About the Nature of Evidence . Pp. Xi + 279. Oxford: Clarendon Press, 2001. Cased, £30. ISBN: 0-19-825094-. [REVIEW] The Classical Review 52 (02):375-.
  27. Jonathan Barnes (2002). What is a Begriffsschrift? Dialectica 56 (1):65–80.
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  28. Jonathan Barnes (2001). Against the Sceptics A. Haltenhoff: Kritik der Akademischen Skepsis. Ein Kommentar Zu Cicero , Lucullus 1–62 . (Studien Zur Klassischen Philologie 113.) Pp. 226. Berlin, Etc.: Peter Lang, 1998. Paper, DM 29. ISBN: 3-631-33440-. [REVIEW] The Classical Review 51 (01):46-.
  29. Jonathan Barnes (2001). Early Greek Philosophy. Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in their original (...)
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  30. Jonathan Barnes (2001). Finding Things Out W.-R. Mann: The Discovery of Things: Aristotle's Categories and Their Context . Pp. Xii + 231. Princeton: Princeton University Press, 2000. Cased, £24.95. ISBN: 0-691-01020-X. [REVIEW] The Classical Review 51 (01):64-.
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  31. Jonathan Barnes (2001). Pyrrho—His Antecedents and His Legacy. Richard Bett. Mind 110 (440):1043-1046.
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  32. Jonathan Barnes (2000). Aristotle: A Very Short Introduction. Oxford University Press.
    The influence of Aristotle, the prince of philosophers, on the intellectual history of the West is second to none. In this book, Jonathan Barnes examines Aristotle's scientific researches, his discoveries in logic and his metaphysical theories, his work in psychology and in ethics and politics, and his ideas about art and poetry, placing his teachings in their historical context.
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  33. J. Barnes (1999). Etudes Critiques – Buchbesprechungen. Dialectica 53 (1):73–74.
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  34. Jonathan Barnes (1999). Aristotle on Perception S. Everson: Aristotle on Perception . Pp. X + 309. Oxford: Clarendon Press, 1997. £35. ISBN: 0-19-823629-. [REVIEW] The Classical Review 49 (01):120-.
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  35. Jonathan Barnes & Miriam Griffin (eds.) (1999). Philosophia Togata II: Plato and Aristotle at Rome. Clarendon Press.
    The role of philosophy as a valued and effective part of the culture of civilized Romans has aroused an increasing amount of scholarly interest in recent years. In this volume, which gathers together nine papers delivered at a series of seminars on philosophy and Roman society in the University of Oxford, scholars of classical literature, Roman history, and ancient philosophy investigate the place of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the (...)
     
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  36. J. Barnes (1998). Essays on Hellenistic Epistemology and Ethics. G Striker. The Classical Review 48 (2):355-356.
  37. J. Barnes (1998). Making a Necessity of Virtue: Aristotle and Kant on Virtue. N Sherman. The Classical Review 48 (2):353-354.
  38. Jonathan Barnes & Miriam T. Griffin (eds.) (1997). Philosophia Togata. Oxford University Press.
    The mutual interaction of philosophy and Roman political and cultural life has aroused more and more interest in recent years among students of classical literature, Roman history, and ancient philosophy. In this volume, which gathers together some of the papers originally delivered at a series of seminars in the University of Oxford, scholars from all three disciplines explore the role of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD.
     
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  39. Jonathan Barnes (1996). On Ideas—Aristotle's Criticism of Plato's Theory of Forms. Philosophy and Phenomenological Research 56 (2):489-491.
  40. Jonathan Barnes (1996). Papers In Hellenistic Philosophy. Philosophical Review 105 (1):108-109.
  41. Jonathan Barnes (1995). H. Cherniss: L'énigme de l'Ancienne Académie (Trans. L. Boulakia.) (Tradition de la Pensée Classique.) Pp. 231. Paris, J. Vrin, 1993. Paper, 150 FF. [REVIEW] The Classical Review 45 (01):178-.
  42. Jonathan Barnes (ed.) (1995). The Cambridge Companion to Aristotle. Cambridge University Press.
    Aristotle is one of the very greatest thinkers in the Western tradition, but also one of the most difficult. The contributors to this volume do not attempt to disguise the nature of that difficulty, but at the same time they offer a clear exposition of the central philosophical concerns in his work. Approaches and methods vary and the volume editor has not imposed any single interpretation, but has rather allowed legitimate differences of interpretation to stand. An introductory chapter provides an (...)
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  43. Jonathan Barnes (ed.) (1994). The Cambridge Companion to Aristotle. Cambridge Univ Pr.
    The most accessible and comprehensive guide to Aristotle currently available.
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  44. Kumar C. Rallapalli, Scott J. Vitell, Frank A. Wiebe & James H. Barnes (1994). Consumer Ethical Beliefs and Personality Traits: An Exploratory Analysis. Journal of Business Ethics 13 (7):487 - 495.
    The present study examines the relationships between consumers'' ethical beliefs and personality traits. Based on a survey of 295 undergraduate business students, the authors found that individuals with high needs for autonomy, innovation, and aggression, as well as individuals with a high propensity for taking risks tend to have less ethical beliefs concerning possible consumer actions. Individuals with a high need for social desirability and individuals with a strong problem solving coping style tend to have more ethical beliefs concerning possible (...)
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  45. Jonathan Barnes (1993). Albert A. Bell Jr, Jr., James B. Allis: Resources in Ancient Philosophy: An Annotated Bibliography of Scholarship in English, 1965–1989. Pp. Xvii + 799. Metuchen, N.J./London: The Scarecrow Press/Shelwing, 1991. £59.65. [REVIEW] The Classical Review 43 (01):189-.
  46. Jonathan Barnes (1993). A Big, Big D? The Classical Review 43 (02):304-.
  47. Jonathan Barnes (1993). A Big, Big D? Theodor Ebert: Dialektiker Und Frühe Stoiker Bei Sextus Empiricus: Untersuchungen Zur Entstehung der Aussagenlogik. (Hypomnemata, 95.) Pp. 347. Göttingen: Vandenhoeck & Ruprecht, 1991. DM 85. [REVIEW] The Classical Review 43 (02):304-306.
  48. Jonathan Barnes (1993). Giorgio Imbraguglia, Giuseppe S. Badolati, Renzo Morchio, Antonio M. Battegazzore, Gaetano Messina (Edd.): Index Empedocleus. (Le Opere I Giorni, 1, 2.) 2 Vols. Pp. 515 (Numbered Continuously). Genoa: Erga Edizioni, 1991. Paper, L. 25,000 + L. 28,000. [REVIEW] The Classical Review 43 (01):165-.
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  49. Jonathan Barnes (1993). Imperial Plato. Apeiron 26 (2):129 - 151.
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  50. Jonathan Barnes (1993). Two Studies in the Early Academy (Review). Journal of the History of Philosophy 31 (2):280-282.
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  51. Scott J. Vitell, Saviour L. Nwachukwu & James H. Barnes (1993). The Effects of Culture on Ethical Decision-Making: An Application of Hofstede's Typology. Journal of Business Ethics 12 (10):753 - 760.
    This paper addresses a significant gap in the conceptualization of business ethics within different cultural influences. Though theoretical models of business ethics have recognized the importance of culture in ethical decision-making, few have examinedhow this influences ethical decision-making. Therefore, this paper develops propositions concerning the influence of various cultural dimensions on ethical decision-making using Hofstede''s typology.
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  52. Jonathan Barnes (1992). An Oct of the EE. The Classical Review 42 (01):27-.
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  53. Jonathan Barnes (1992). An Oct of the EE R. R. Walzer, J. M. Mingay (Edd.): Aristotelis Ethica Eudemia. (Oxford Classical Texts.) Pp. Xx + 162. Oxford: Clarendon Press, 1991. £13.50. [REVIEW] The Classical Review 42 (01):27-31.
  54. Jonathan Barnes (1992). Margarethe Billerbeck (Ed.): Die Kyniker in der Modernen Forschung: Aufsätze Mit Einführung Und Bibliographie. (Bochumer Studien Zur Philosophie, 15.) Pp. Viii + 324. Amsterdam: B. R. Grüner, 1991. Fl. 80. [REVIEW] The Classical Review 42 (01):210-.
  55. Jonathan Barnes (1992). Margaret J. Osler (Ed.): Atoms, Pneuma, and Tranquillity: Epicurean and Stoic Themes in European Thought. Pp. Xii + 304. Cambridge University Press, 1991. £32.50. [REVIEW] The Classical Review 42 (02):488-489.
  56. Jonathan Barnes (1991). Leo Groarke: Greek Scepticism: Anti-Realist Trends in Ancient Thought. (McGill-Queen's Studies in the History of Ideas.) Pp. Xv + 176. Montreal & Kingston, London and Buffalo: McGill–Queen's University Press, 1990. £33.20. [REVIEW] The Classical Review 41 (02):500-501.
  57. Jonathan Barnes (1991). Mariano Baldassarri: Studi di Filosofia Antica, 1. Pp. 199. Como: Libreria Noseda, 1990. Paper. The Classical Review 41 (02):501-.
  58. Jonathan Barnes (1991). Philosophical Investigations on Space, Time and the Continuum, by Franz Brentano. Philosophy and Phenomenological Research 51 (2):468-470.
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  59. Jonathan Barnes (1991). The Hellenistic Platos. Apeiron 24 (2):115 - 128.
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  60. Jonathan Barnes & Susanne Bobzien (1991). Alexander of Aphrodisias' on Aristotle's Prior Analytics 1.1-7. Duckworth.
    ABSTRACT: English translation of the 2nd/3rd century Peripatetic Philosopher's Alexander of Aphrodisias commentary on Aristotle's non-modal syllogistic, i.e. on one of the most influential logical texts of all times. -/- Volume includes introduction on Alexander of Aphrodisias and the early commentators, translation with notes and comments, appendices with a new translation of Aristotle's text, a summary of Aristotle's non-modal syllogistic and textual notes.
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  61. Jonathan Barnes (1990). Eleonore Stump: Dialectic and its Place in the Development of Medieval Logic. Pp. X + 274. Ithaca and London: Cornell University Press, 1989. $37.95. [REVIEW] The Classical Review 40 (02):500-501.
  62. Jonathan Barnes (1990). Heidegger Spéléologue. Revue de Métaphysique Et de Morale 95 (2):173 - 195.
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  63. Jonathan Barnes (1990). Partial Wholes. Social Philosophy and Policy 8 (01):1-.
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  64. Jonathan Barnes (1990). The Prior Analytics Robin Smith (Ed., Tr.): Aristotle, Prior Analytics (Translated, with Introduction, Commentary, and Notes). Pp. Xxxi + 262. Indianapolis: Hackett Publishing Company, 1989. $27.50. [REVIEW] The Classical Review 40 (02):234-236.
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  65. Jonathan Barnes (1990). The Toils of Scepticism. Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a formidable (...)
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  66. Annette Barnes & Jonathan Barnes (1989). Time Out of Joint: Some Reflections on Anachronism. Journal of Aesthetics and Art Criticism 47 (3):253-261.
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  67. Jonathan Barnes (1989). Antiochus of Ascalon. In Miriam T. Griffin & Jonathan Barnes (eds.), Philosophia Togata: Essays on Philosophy and Roman Society. Oxford University Press.
     
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  68. Jonathan Barnes (1989). Fds. The Classical Review 39 (02):263-.
  69. Jonathan Barnes (1989). FDS Karlheinz Hülser: Die Fragmente Zur Dialektik der Stoiker. Neue Sammlung der Texte Mit Deutscher Übersetzung Und Kommentaren, Vols. 2, 3, 4. Pp. 405–912, 913–1415, 1416–1919 (Numbered Continuously with Vol. 1). Stuttgart/Bad Canstatt: Frommann–Holzboog, 1987, 1987, 1988. DM 450 Each Vol. [REVIEW] The Classical Review 39 (02):263-264.
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  70. Jonathan Barnes (1989). Philodemus and the Old Academy. Apeiron 22 (2):139 - 148.
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  71. Jonathan Barnes & J. Brunschwig (1989). Médecine, Expérience Et Logique. Revue de Métaphysique Et de Morale 94 (4):437 - 481.
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  72. Miriam T. Griffin & Jonathan Barnes (eds.) (1989). Philosophia Togata: Essays on Philosophy and Roman Society. Oxford University Press.
    In recent years, the mutual interaction between philosophy and Roman political and cultural life has aroused much interest. In this collection of papers, originally delivered at the seminar on Philosophy and Roman Society at the University of Oxford, scholars from several disciplines investigate this interaction in the late Republic and early Empire, with particular emphasis on the formative period of the first century B.C. The book presents chapters on key digures such as Posidonius, Antiochus of Ascalon, Philodemus, Lucretius, Cicero, and (...)
     
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  73. Jonathan Barnes (1988). Jaap Mansfeld: Die Vorsokratiker: Griechisch/Deutsch Auswahl der Fragmente. Übersetzung Und Erläuterungen. Pp. 682. Stuttgart: Reclam, 1987. DM 29.80. [REVIEW] The Classical Review 38 (01):161-.
  74. Jonathan Barnes (1988). Mariano Baldassarri: La Logica Stoica: Testimonianze E Frammenti – Testi Originali Con Introduzione E Traduzione Commentata. Vol. 5b: Plotino, I Commentatori Aristotelici Tardi, Boezio. Vol. 7b: Le Testimonianze Minori Del Sec. II D. C.: Epitteto, Plutarco, Gellio, Apuleio. Vol. 8: Testimonianze Sparse Ordinate Sistematicamente. Pp. 207, 112, 223. Como: Libreria Noseda, 1987. Paper. [REVIEW] The Classical Review 38 (02):426-427.
  75. Jonathan Barnes (1988). Robinson's "Heraclitus". Apeiron 21 (1):97 - 103.
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  76. Jonathan Barnes (1988). Review: The Presocratics in Context. [REVIEW] Phronesis 33 (3):327 - 344.
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  77. Jonathan Barnes (1988). Scepticism and Relativity. Philosophical Studies 32:1-31.
  78. Jonathan Barnes (1988). Scepticism and the Arts. Apeiron 21 (2):53 - 77.
  79. Jonathan Barnes (1988). The Logic of the Gods Karlheinz Hülser: Die Fragmente Zur Dialektik der Stoiker. Neue Sammlung der Texte Mit Deutscher Übersetzung Und Kommentaren, I. Pp. Ci + 403. Stuttgart/Bad Cannstatt: Frommannholzboog, 1987. DM 450. [REVIEW] The Classical Review 38 (01):65-67.
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  80. Jonathan Barnes (1988). The Logic of the Gods. The Classical Review 38 (01):65-.
  81. Jonathan Barnes (1988). The Presocratics in Context. Phronesis 33 (1):327-344.
  82. Jonathan Barnes (1987). Jaap Mansfeld (Ed.): Die Vorsokratiker, I. Pp. 336. Stuttgart: Reclam, 1986. The Classical Review 37 (01):104-.
  83. Jonathan Barnes (1987). Language, Science and Dialectic. Canadian Journal of Philosophy 17 (3):659-670.
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  84. Jonathan Barnes (1987). Mariano Baldassarri: La Logica Stoica: Testimonianze E Frammenti – Testi Originali Con Introduzione E Traduzione Commentata. Vols. II, III, IV, VA, VI, VIIA. Pp. 136, 59, 173, 125, 77, 72. Como: Libreria Noseda, 1985/1986. Paper.Id.: Apuleio: L'interpretazione – Testo Latino Con Introduzione, Traduzione E Commento. (Quaderni Del Liceo Classico Statale 'A. Volta', 5.) Pp. 111. Como: Libreria Noseda, 1986. Paper.Id.: Aurelio Agostino: I Principii Della Dialettica – Testo Latino E Traduzione Italiana Con Introduzione E Commento. (Quaderni Del Liceo Classico Statale 'A. Volta', 3.) Pp. 93. Como: Libreria Noseda, 1985. Paper. [REVIEW] The Classical Review 37 (02):311-312.
  85. Jonathan Barnes (1986). Diodoran Modalities Jules Vuillemin: Nécessité Ou Contingence. L'aporie de Diodore Et les Systèmes. Pp. 446. Paris: Les Éditions de Minuit, 1984. Paper, 140 Frs. [REVIEW] The Classical Review 36 (01):77-79.
  86. Jonathan Barnes (1986). Mariano Baldassarri: Introduzione Alia Logica Stoica. (La Logica Stoica: Testimonianze E Frammenti – Testi Originali Con Introduzione E Traduzione Commentata.) Pp. 287. Como: Libreria Noseda, 1985 (1984 on Cover). Paper. [REVIEW] The Classical Review 36 (01):143-144.
  87. Jonathan Barnes (1986). The Fourth Academy Harold Tarrant: Scepticism or Platonism? The Philosophy of the Fourth Academy. (Cambridge Classical Studies.) Pp. Ix+182. Cambridge University Press, 1985. £19.50. [REVIEW] The Classical Review 36 (01):75-77.
  88. Jonathan Barnes (1985). Krs. The Classical Review 35 (01):58-.
  89. Jonathan Barnes (1985). Krs G. S. Kirk, J. E. Raven, M. Schofield: The Presocratic Philosophers. A Critical History with a Selection of Texts, Second Edition. Pp. Xiii + 501. Cambridge University Press, 1983. £30 (Paper, £10.95). [REVIEW] The Classical Review 35 (01):58-61.
  90. Jonathan Barnes (1985). Liberalism at Wits' End. International Philosophical Quarterly 25 (2):223-225.
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  91. Jonathan Barnes (1984). Aristotle's Biological Studies Michael Boylan: Method and Practice in Aristotle's Biology. Pp.300; 7 Figures. Washington D.C.: University Press of America, 1983. $22.50 (Paper, $11.75). [REVIEW] The Classical Review 34 (01):55-57.
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  92. Jonathan Barnes (1983). Aphorism and Argument. In Kevin Robb (ed.), Language and Thought in Early Greek Philosophy. Hegeler Institute.
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  93. Jonathan Barnes (1983). Arturo Ramírez Trejo (Tr.) with Introduction by Mario H. Otero: Galeno: Iniciación a la Dialéctica. (Bibliotheca Scriptorum Graecorum Et Romanorum Mexicana.) Pp. Lxxxv + 92. Universidad National Autónoma de México, Ciudad Universidad, 1982. [REVIEW] The Classical Review 33 (02):336-337.
  94. Jonathan Barnes (1983). De Melisso Xenophane Gorgia Barbara Cassin: Si Parménide – le Traité Anonyme De Melisso Xenophane Gorgia. Édition Critique Et Commentaire. (Cahiers de Philologie, 4.) Pp. 646. Villeneuve d'Ascq: Presses Universitaires de Lilies/ Éditions de la Maison des Sciences de l'Homme, 1980. Paper. [REVIEW] The Classical Review 33 (01):66-67.
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  95. Jonathan Barnes (1983). Pierre Pellegrin: La Classification des Animaux Chez Aristote. Statut de la Biologie Et Unité de L'Aristotelisme. (Collection d'Études Anciennes.) Pp. 216. Paris: Les Belles Lettres, 1982. [REVIEW] The Classical Review 33 (02):334-335.
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  96. J. Barnes (1982). Medicine, Experience and Logic. In J. Barnes, J. Brunschwig, M. F. Burnyeat & M. Schofield (eds.), Science and Speculation. Cambridge University Press.
     
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  97. Jonathan Barnes (1982). Aristotle. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
     
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  98. Jonathan Barnes (1982). Empedocles. The Classical Review 32 (02):191-.
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  99. Jonathan Barnes (1982). Empedocles M. R. Wright: Empedocles: The Extant Fragments. Edited with an Introduction, Commentary and Concordance. Pp. Vii + 364. New Haven and London: Yale University Press, 1981. £28. [REVIEW] The Classical Review 32 (02):191-196.
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