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John Biro [22]J. I. Biro [13]John I. Biro [10]J. Biro [6]
John Ivan Biro [2]Janos Biro [1]Jhon Biro [1]
  1. Jhon Biro & Harvey Siegel (2015). Consideraciones en torno a la pragma-dialéctica. Logos: Revista de Lingüística, Filosofía y Literatura 24 (2):193-201.
    El presente trabajo complemenJa las referencias a la lengua aut6ctona de los día­ guitas chilenos, en la encrucijada histórica de la conquista hispana en el siglo Xlll , cuya primera parte se publicó en WGOS N 2 l.En este número conJrastamos las hipó­ tesis de don Ricardo Latcham con la crftica de don Jorge /ribarren; se ofrece, aderruís, un suscinJo panorama de la situación lingüística en el noroeste argenJino, y las anota­ ciones espedficamenJe lingüísticas sobre el "cacán" de Antonio Tovar, (...)
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  2. John Biro (2014). Clocks, Evidence, and the “Truth-Maker Solution”. Acta Analytica 29 (3):377-381.
    Adrian Heathcote and I agree that a stopped clock does not show—as the adage has it—the right time twice a day, but he thinks, as I do not, that it does show what time it stopped. To think that it does is to treat the position of its hands as evidence of its stopping at the time it did. Add to the justified-true-belief analysis of knowledge the requirement that the evidence on the basis of which the believer is justified be (...)
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  3. John Biro (2014). Consideraciones en torno a la pragma-dialéctica. Logos: Revista de Lingüística, Filosofía y Literatura 24 (2):193-201.
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  4. J. Biro (2013). Showing the Time. Analysis 73 (1):57-62.
    The so–called truthmaker solution to the problem Gettier is thought to have posed for the analysis of knowledge as justified true belief is to add a fourth condition, requiring that one’s evidence for one’s belief be the state of affairs that makes the belief true. Adrian Heathcote argues that the reason why one lacks knowledge in Russell’s case of the stopped clock is that, as in the classic Gettier–style cases, this condition is not satisfied. I argue that the proposed solution (...)
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  5. J. Biro (2012). Calling Names. Analysis 72 (2):285-293.
    Many who agree with Kripke that ‘sloppy, colloquial speech’ often confuses use and mention would deem ‘ a is called N’ an example of such confusion, insisting on ‘ a is called "N"’ as the properly philosophical, un-sloppy, way of saying what is usually intended. Delia Graff Fara demurs – in my view, rightly. But the reasons she gives for doing so are, I think, themselves questionable and in any case do not go to the heart of the mistake on (...)
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  6. J. Biro (2012). The Evident Connexion, by Galen Strawson. Mind 121 (482):543-547.
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  7. J. Biro (2011). What is 'That'? Analysis 71 (4):651-653.
    Davidson's paratactic account of indirect speech exploits the fact that ‘that’ can be either a demonstrative pronoun or a subordinating conjunction. Davidson thinks that the fact that it is plausible to think that it inherited the latter function from the former lends support to his account. However, in other languages the two functions are performed by unrelated words, which makes the account impossible to apply to them. I argue that this shows that, rather than revealing the underlying form of indirect (...)
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  8. John Biro (2011). What is 'That? Analysis 71 (4):651 - 653.
    Davidson's paratactic account of indirect speech exploits the fact that ‘that’ can be either a demonstrative pronoun or a subordinating conjunction. Davidson thinks that the fact that it is plausible to think that it inherited the latter function from the former lends support to his account. However, in other languages the two functions are performed by unrelated words, which makes the account impossible to apply to them. I argue that this shows that, rather than revealing the underlying form of indirect (...)
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  9. John Biro & Harvey Siegel (2011). Argumentation, Arguing, and Arguments. Theoria 26 (3):279-287.
    ABSTRACT: While we applaud several aspects of Lilian Bermejo-Luque's novel theory of argumentation and especially welcome its epistemological dimensions, in this discussion we raise doubts about her conception of argumentation, her account of argumentative goodness, and her treatments of the notion of “giving reasons” and of justification.RESUMEN: Aunque aprobamos varios aspectos de la nueva teoría de la argumentación propuesta por Lilian Bermejo Luque y, en particular, su dimensión epistemológica, en este debate planteamos algunas dudas sobre su concepción de la argumentación, (...)
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  10. J. Biro (2010). The Number of Planets is Not a Number. Analysis 70 (4):622-631.
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  11. Harvey Siegel & John Biro (2010). The Pragma-Dialectician's Dilemma: Reply to Garssen and van Laar. Informal Logic 30 (4):457-480.
    Garssen and van Laar in effect concede our main criticism of the pragma-dialectical approach. The criticism is that the conclusions of arguments can be ‘P-D reasonable’ yet patently unreasonable, epistemically speaking. The concession consists in the claim that the theory “remains restricted to the investigation of standpoints in the light of particular sets of starting points” which are “up to individual disputants to create” and the admission that all the relevant terms of normative appraisal have been redefined. We also discuss (...)
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  12. John Biro (2009). Hume's New Science of the Mind. In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
     
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  13. John Biro & Harvey Siegel (2008). In Defense of the Objective Epistemic Approach to Argumentation. Informal Logic 26 (1):91-101.
    In this paper we defend a particular version of the epistemic approach to argumentation. We advance some general considerations in favor of the approach and then examine the ways in which different versions of it play out with respect to the theory of fallacies, which we see as central to an understanding of argumentation. Epistemic theories divide into objective and subjective versions. We argue in favor of the objective version, showing that it provides a better account than its subjectivist rival (...)
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  14. Harvey Siegel & John Biro (2008). Rationality, Reasonableness, and Critical Rationalism: Problems with the Pragma-Dialectical View. [REVIEW] Argumentation 22 (2):191-203.
    A major virtue of the Pragma-Dialectical theory of argumentation is its commitment to reasonableness and rationality as central criteria of argumentative quality. However, the account of these key notions offered by the originators of this theory, Frans van Eemeren and Rob Grootendorst, seems to us problematic in several respects. In what follows we criticize that account and suggest an alternative, offered elsewhere, that seems to us to be both independently preferable and more in keeping with the epistemic approach to arguments (...)
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  15. John Biro (2007). Intelligence, behavior and internal processing/Inteligência, comportamento e processamento interno. Manuscrito 30 (2):291-315.
    Ned Block has recently adduced some new arguments to show that “psychologism is true and thus a natural behaviorist analysis of intelligence that is incompatible with psychologism is false”. He introduces a thought experiment in which a machine is programmed to exhibit intelligent-seeming behavior and appeals to our intuition that such a machine is nevertheless not really inteligent; he traces that intuition to the fact that the machine is being thought of as operating with internal processes that, first, lack a (...)
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  16. John Biro (2007). Review of Angela Coventry, Hume's Theory of Causation: A Quasi-Realist Interpretation. [REVIEW] Notre Dame Philosophical Reviews 2007 (4).
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  17. John I. Biro (2006). A Point of View on Points of View. Philosophical Psychology 19 (1):3-12.
    A number of writers have deployed the notion of a point of view as a key to the allegedly theory-resistant subjective aspect of experience. I examine that notion more closely than is usually done and find that it cannot support the anti-objectivist's case. Experience may indeed have an irreducibly subjective aspect, but the notion of a point of view cannot be used to show that it does.
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  18. John Biro (2005). Hume Variations. [REVIEW] Hume Studies 31 (1):173-176.
  19. John Biro (2005). Jerry A. Fodor. Hume Variations. Hume Studies 31 (1):173.
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  20. John Biro (2005). Hume Variations (Review). Hume Studies 31 (1):173-176.
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  21. Olli Koistinen & J. I. Biro (eds.) (2002). Spinoza: Metaphysical Themes. Oxford University Press.
  22. Corey Washington & John Biro (2001). A Logically Transparent Approach to Discourse Reporting. Mind and Language 16 (2):146–172.
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  23. Harvey Siegel & John Biro (1997). Epistemic Normativity, Argumentation, and Fallacies. Argumentation 11 (3):277-292.
    In Biro and Siegel we argued that a theory of argumentation mustfully engage the normativity of judgments about arguments, and we developedsuch a theory. In this paper we further develop and defend our theory.
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  24. John I. Biro (1996). Dretske on Phenomenal Externalism. Philosophical Issues 7:171-178.
  25. David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas (1995). The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW] Australasian Journal of Philosophy 73 (4).
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  26. J. Biro (1995). Testimony and "a Priori" Knowledge. Philosophical Issues 6:301-310.
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  27. J. I. Biro & Petr Kot̓átko (eds.) (1995). Frege, Sense and Reference One Hundred Years Later. Kluwer Academic Publishers.
    This volume bears witness to the continuing importance and influence of that agenda.
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  28. John Biro (1995). The Neo-Fregean Argument. In Petr Kotatko & John Biro (eds.), Frege: Sense and Reference One Hundred Years Later. Kluwer. 185--206.
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  29. Petr Kotatko & John Biro (eds.) (1995). Frege: Sense and Reference One Hundred Years Later. Kluwer.
     
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  30. John I. Biro & Kirk A. Ludwig (1994). Are There More Than Minimal a Priori Limits on Irrationality? Australasian Journal of Philosophy 72 (1):89-102.
    Our concern in this paper is with the question of how irrational an intentional agent can be, and, in particular, with an argument Stephen Stich has given for the claim that there are only very minimal a priori requirements on the rationality of intentional agents. The argument appears in chapter 2 of The Fragmentation of Reason.1 Stich is concerned there with the prospects for the ‘reform-minded epistemologist’. If there are a priori limits on how irrational we can be, there are (...)
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  31. John I. Biro (1993). Consciousness and Objectivity. In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell.
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  32. John I. Biro (1992). In Defense of Social Content. Philosophical Studies 67 (3):277-93.
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  33. John I. Biro (1991). Consciousness and Subjectivity. Philosophical Issues 1:113-133.
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  34. John Biro (1988). Reviewing Studies Etudes Critiques — Betrachtungen Zur Literatur. Contemporary Philosophy: A New Survey. Dialectica 42 (1):73-76.
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  35. J. I. Biro (1985). Hume and Cognitive Science. History of Philosophy Quarterly 2 (3):257 - 274.
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  36. J. I. Biro (1984). What's in a belief? Logique Et Analyse 27 (7):267.
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  37. J. I. Biro (1984). Knowability, Believability and Begging the Question: A Reply to Sanford. Metaphilosophy 15 (3-4):239-247.
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  38. J. I. Biro (1982). Intention, Demonstration, and Reference. Philosophy and Phenomenological Research 43 (1):35-41.
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  39. J. I. Biro & Robert W. Shahan (1982). Mind, Brain, and Function Essays in the Philosophy of Mind.
     
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  40. John I. Biro (1982). In Memoriam. Philosophical Topics 13 (Supplement):211-211.
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  41. John I. Biro & Robert W. Shahan (eds.) (1982). Mind, Brain and Function. Oklahoma University Press.
     
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  42. John Biro (1981). Meaning, Translation and Interpretation. Australasian Journal of Philosophy 59 (3):267 – 282.
  43. John I. Biro (1981). Persons as Corporate Entities and Corporations as Persons. Nature and System 3 (September):173-80.
     
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  44. J. I. Biro (1979). Hume's Difficulties with the Self. Hume Studies 5 (1):45-54.
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  45. J. I. Biro (1979). Intentionalism in the Theory of Meaning. The Monist 62 (2):238-258.
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  46. J. I. Biro (1979). Kant and Strawson on Transcendental Synthesis. New Scholasticism 53 (4):486-501.
  47. John Biro (1978). Conventionality In Speech Acts. Southwest Philosophical Studies 3.
    The question of the relative importance and precise delineation of conventional and non-conventional elements in speech acts was regarded as central in their analysis by Austin himself, and has continued to exercise subsequent writers on the subject.
     
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  48. John Ivan Biro (1978). The Achilles of Rationalist Arguments (Review). Journal of the History of Philosophy 16 (4):477-480.
  49. J. I. Biro (1977). Editorial Preface. Southwestern Journal of Philosophy 8 (3):5-5.
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  50. J. I. Biro (1977). Rescuing ?Begging the Question? Metaphilosophy 8 (4):257-271.
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