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Joseph Boyle [29]J. Boyle [20]Joseph M. Boyle Jr [9]John F. Boyle [7]
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Profile: James Boyle (St.Patrick's College Maynooth)
  1. John F. Boyle & Philipp W. Rosemann (2014). Master Thomas Aquinas and the Fullness of Life. St. Augustines Press.
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  2. Joseph Boyle (2013). On the Most Fundamental Principle of Morality. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 56.
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  3. Joseph Boyle (2013). Principle of Morality. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 56.
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  4. Joseph Boyle (2012). Just War and Double Effect. Philosophy in the Contemporary World 19 (2):61-71.
    Just war doctrine includes a stringent prohibition against killing and otherwise harming 'innocents', those of one's enemy population who are not engaged in the act of making war. This category includes most enemy civilians. The prohibition cannot reasonably prohibit all possible harms to these innocents. The doctrine of double effect is a way of limiting the prohibition to acts of intentionally harming innocents. This paper explores the application of double effect reasoning in this context, with a view towards determining whether (...)
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  5. Joseph Boyle (2012). Kamm , F. M. Ethics for Enemies: Terror, Torture, and War Oxford: Oxford University Press, 2011. Pp. 178. $35.00 (Cloth). [REVIEW] Ethics 122 (4):819-824.
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  6. J. Boyle (2011). On Defining "Side Effects": A Response to Adam Bailey. American Journal of Jurisprudence 56 (1):169-182.
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  7. Joseph Boyle (2011). Waging Defensive War: The Idea and its Normative Importance. Journal of Military Ethics 10 (3):148-159.
    Abstract During the 20th century some versions of just war doctrine came to restrict the condition of just cause to defense, that is, these just war doctrines now hold it to be a necessary condition for the moral justifiability of any war that it be undertaken for defensive purposes. These purposes need not be self ? defensive but may be defensive of the welfare and legitimate rights of other polities and groups. Some reasons for war are obviously not defensive, for (...)
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  8. J. Boyle (2008). Contraception and Anesthesia: A Reply to James DuBois. Christian Bioethics 14 (2):217-225.
    This is a response to James Dubois’ “Is anesthesia intrinsically wrong?” I do not address many of the claims in this article but only DuBois’ use of the moral evaluation of the medical use of anesthesia as a counter example to two lines of reasoning developed to defend the traditional Catholic prohibition of contraception. Elizabeth Anscombe's dialectical defense of this teaching does not imply that such a defense must logically apply to the use of anesthesia. John Finnis’ defense of this (...)
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  9. J. Boyle (2008). Enriching Proportionalism Through Christian Narrative in Bioethics: The Decisive Development in Richard McCormick's Moral Theory? Christian Bioethics 14 (3):302-309.
    In this short response to Peter Clarke's thorough and interesting tracing of the developments in Richard McCormick's approach to moral questions, I take a perspective external to the concerns of Clarke's paper. I propose to look at the developments in McCormick's approach not so much from the perspective of contemporary Catholic moral theology but from that of the impact on the practices and beliefs of the Catholic community. From that perspective, the really important events in McCormick's theological development are his (...)
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  10. J. Boyle (2008). The Moral Meaning and Justification of the Doctrine of Double Effect: A Response to Robert Anderson. American Journal of Jurisprudence 53 (1):69-84.
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  11. Joseph Boyle (2008). Towards Ethical Guidelines for the Use of Artificial Nutrition and Hydration. In C. Tollefsen (ed.), Artificial Nutrition and Hydration. Springer Press. 111--122.
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  12. Bernard M. Dickens, Joseph M. Boyle Jr & Linda Ganzini (2008). Euthanasia and Assisted Suicide. In Peter A. Singer & A. M. Viens (eds.), The Cambridge Textbook of Bioethics. Cambridge University Press.
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  13. Joseph Boyle (2007). Just War Thinking in Catholic Natural Law. In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.
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  14. John F. Boyle (2006). El Comentario Romano a Las Sentencias de Sto. Tomás de Aquino. Anuario Filosófico 39 (86):477-496.
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  15. Joseph Boyle (2006). The Bioethics of Global Biomedicine: A Natural Law Reflection. In H. Tristram Engelhardt (ed.), Global Bioethics: The Collapse of Consensus. M & M Scrivener Press. 300--334.
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  16. Joseph Boyle (2006). Traditional Just War Theory and Humanitarian Intervention. In Terry Nardin & Melissa Williams (eds.), Humanitarian Intervention. New York University Press. 31--38.
  17. J. Boyle (2005). Free Choice, Incommensurable Goods and the Self-Refutation of Determinism. American Journal of Jurisprudence 50 (1):139-163.
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  18. J. Boyle (2004). Abortion and Christian Bioethics: The Continuing Ethical Importance of Abortion. Christian Bioethics 10 (1):1-6.
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  19. Joseph Boyle (2004). Medical Ethics and Double Effect: The Case of Terminal Sedation. Theoretical Medicine and Bioethics 25 (1):51-60.
    The use of terminal sedation to control theintense discomfort of dying patients appearsboth to be an established practice inpalliative care and to run counter to the moraland legal norm that forbids health careprofessionals from intentionally killingpatients. This raises the worry that therequirements of established palliative care areincompatible with moral and legal opposition toeuthanasia. This paper explains how thedoctrine of double effect can be relied on todistinguish terminal sedation from euthanasia. The doctrine of double effect is rooted inCatholic moral casuistry, but (...)
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  20. Joseph Boyle (2004). Natural Law and Global Ethics. In Mark J. Cherry (ed.), Natural Law and the Possibility of a Global Ethics. Kluwer Academic Publishers.
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  21. John F. Boyle (2003). Thomas F. Ryan, Thomas Aquinas as Reader of the Psalms. (Studies in Spirituality and Theology, 6.) Notre Dame, Ind.: University of Notre Dame Press, 2000. Pp. Ix, 233; 7 Tables and 1 Diagram. $40 (Cloth); $21.95 (Paper). [REVIEW] Speculum 78 (1):254-256.
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  22. Joseph Boyle (2003). Just War Doctrine and the Military Response to Terrorism. Journal of Political Philosophy 11 (2):153-170.
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  23. Joseph Boyle (2003). Symposium: Responding to Terror. Just War Doctrine and the Military Response to Terrorism. Journal of Political Philosophy 11 (2):153–170.
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  24. Joseph Boyle (2003). Symposium: Responding to Terror. Journal of Political Philosophy 11 (2):153-170.
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  25. J. Boyle (2002). Free Choice, Incomparably Valuable Options, and Incommensurable Categories of Good. American Journal of Jurisprudence 47 (1):123-141.
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  26. H. T. Engelhardt, J. Boyle, J. Peppin & D. Solomon (2002). Christian Bioethics. Christian Bioethics 8 (3):349-350.
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  27. J. Boyle (2001). Reasons for Action: Evaluative Cognitions That Underlie Motivations. American Journal of Jurisprudence 46 (1):177-197.
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  28. J. Boyle (2001). The Genesis of the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care. Christian Bioethics 7 (2):175-177.
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  29. John F. Boyle (2001). Le Thomisme Et les Thomistes. International Philosophical Quarterly 41 (1):119-120.
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  30. Joseph Boyle (2001). Fairness in Holdings: A Natural Law Account of Property and Welfare Rights. Social Philosophy and Policy 18 (1):206-226.
    In this essay I will try to develop a natural law justification of welfare rights. The justification I will undertake is from the perspective of Catholic natural law, that is, the strand of natural law that has been developed theoretically by Roman Catholic canonists, theologians, and philosophers since Aquinas, and affirmed by Catholic teachers as the basis for most moral obligations. Catholic natural law is, therefore, natural law as developed and understood by Catholics or others respecting Catholic traditions of inquiry. (...)
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  31. John Finnis, Germain Grisez & Joseph Boyle (2001). «Direct» and «Indirect»: A Reply to Critics of Our Action Theory. The Thomist 65 (1):1-44.
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  32. John F. Boyle (2000). St. Thomas and the Analogy of «Potentia Generandi». The Thomist 64 (4):581-592.
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  33. J. Boyle (1999). The Absolute Prohibition of Lying and the Origins of the Casuistry of Mental Reservation: Augustinian Arguments and Thomistic Developments. American Journal of Jurisprudence 44 (1):43-65.
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  34. J. Boyle (1999). Catholic Health Care Institutions and the Modern Health Delivery System. Christian Bioethics 5 (1):3-4.
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  35. L. W. Sumner, J. Boyle & R. Barcaro (1999). Recensioni/Reviews-Philosophical Perspectives on Bioethics. Epistemologia 22 (2):356-3480.
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  36. J. Boyle (1998). The Place of Religion in the Practical Reasoning of Individuals and Groups. American Journal of Jurisprudence 43 (1):1-24.
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  37. J. Boyle (1997). Intentions, Christian Morality, and Bioethics: Puzzles of Double Effect. Christian Bioethics 3 (2):87-88.
  38. Joseph Boyle (1997). Just and Unjust Wars: Casuistry and the Boundaries of the Moral World. Ethics and International Affairs 11 (1):83–98.
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  39. J. Boyle (1996). Catholic Social Justice and Health Care Entitlement Packages. Christian Bioethics 2 (3):280-292.
    This paper explores the implications of Roman Catholic teachings on social justice and rights to health care. It argues that contemporary societies, such as those in North America and Western Europe, have an obligation to provide health care to their citizens as a matter of right. Moral considerations provide a basis for evaluating concerns about the role of equality when determining health care entitlements and giving some precision to the widespread belief that the right to health care requires equal entitlement (...)
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  40. John F. Boyle (1996). The Twofold Division of St. Thomas's Christology in the Tertia Pars. The Thomist 60 (3):439-447.
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  41. L. W. Sumner & Joseph Boyle (eds.) (1996). Philosophical Perspectives on Bioethics. University of Toronto Press.
    How are we to understand the role of bioethics in the health care system, government, and academe? This collection of original essays raises these and other questions about the nature of bioethics as a discipline.
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  42. Wayne L. Sumner & Joseph Boyle (eds.) (1996). Philosophical Perspectives on Bioethics. University of Toronto Press.
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  43. John F. Boyle (1995). The Ordering of Trinitarian Treaching in Thomas Aquinas' Second Commentary on Lombard's Sentences. In E. Manning (ed.), Thomistica. Peeters.
     
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  44. Joseph Boyle (1994). Radical Moral Disagreement in Contemporary Health Care: A Roman Catholic Perspective. Journal of Medicine and Philosophy 19 (2):183-200.
    This paper addresses the moral challenges presented by the existence of radical moral disagreement in contemporary health care. I argue that there is no neutral moral perspective for understanding and resolving these challenges, but that they must be formulated and resolved from within the various perspectives that generate the disagreement. I then explore the natural law tradition's approach to these issues as a test case for my thesis. Keywords: moral conflict, moral perplexity, natural law, radical moral disagreement, toleration CiteULike Connotea (...)
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  45. James Boyle (ed.) (1992). Critical Legal Studies. New York University Press.
    This volume surveys the current state of the critical Legal Studies movement- a fifteen year old initiative whose proponents are committed to building a strong progrsseve community inside law schools and the legal profession. In his introduciton, Boyle argues that CLS has succeeded because it analyzes the inadequacies of rights talk, technocracy, and law and economics, and because it connects theory with the everyday experiences of lawyers and legal scholars. Articles present the CLS perspective on legal reasoning, legal hisory, substantive (...)
     
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  46. John D. Arras, Thomas J. Bole, Joseph Boyle, Alisa L. Carse, Peter Caws, Robert J. Connelly, John Coverdale, Shi Da Pu, Alan Donagan & Sara T. Fry (1991). The Journal of Medicine and Philosophy. Journal of Medicine and Philosophy 16:695-698.
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  47. J. Boyle (1991). Donagan, Alan in Memoriam. Journal of Medicine and Philosophy 16 (5):465-465.
     
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  48. Joseph Boyle (1991). Alan Donagan in Memoriam. Journal of Medicine and Philosophy 16 (5):465-465.
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  49. Joseph Boyle (1991). Further Thoughts on Double Effect: Some Preliminary Responses. Journal of Medicine and Philosophy 16 (5):565-570.
  50. Joseph Boyle (1991). Who is Entitled to Double Effect? Journal of Medicine and Philosophy 16 (5):475-494.
    The doctrine of double effect continues to be an important tool in bioethical casuistry. Its role within the Catholic moral tradition continues, and there is considerable interest in it by contemporary moral philosophers. But problems of justification and correct application remain. I argue that if the traditional Catholic conviction that there are exceptionless norms prohibiting inflicting some kinds of harms on people is correct, then double effect is justified and necessary. The objection that double effect is superfluous is a rejection (...)
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