Works by J. Boyle ( view other items matching `J. Boyle`, view all matches )

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Profile: James Boyle (St.Patrick's College Maynooth)
  1. Joseph Boyle (2012). Just War and Double Effect. Philosophy in the Contemporary World 19 (2):61-71.
    Just war doctrine includes a stringent prohibition against killing and otherwise harming 'innocents', those of one's enemy population who are not engaged in the act of making war. This category includes most enemy civilians. The prohibition cannot reasonably prohibit all possible harms to these innocents. The doctrine of double effect is a way of limiting the prohibition to acts of intentionally harming innocents. This paper explores the application of double effect reasoning in this context, with a view towards determining whether (...)
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  2. Joseph Boyle (2012). Kamm , F. M. Ethics for Enemies: Terror, Torture, and War Oxford: Oxford University Press, 2011. Pp. 178. $35.00 (Cloth). [REVIEW] Ethics 122 (4):819-824.
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  3. Joseph Boyle (2011). Waging Defensive War: The Idea and its Normative Importance. Journal of Military Ethics 10 (3):148-159.
    Abstract During the 20th century some versions of just war doctrine came to restrict the condition of just cause to defense, that is, these just war doctrines now hold it to be a necessary condition for the moral justifiability of any war that it be undertaken for defensive purposes. These purposes need not be self ? defensive but may be defensive of the welfare and legitimate rights of other polities and groups. Some reasons for war are obviously not defensive, for (...)
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  4. J. Boyle (2008). Contraception and Anesthesia: A Reply to James DuBois. Christian Bioethics 14 (2):217-225.
  5. J. Boyle (2008). Enriching Proportionalism Through Christian Narrative in Bioethics: The Decisive Development in Richard McCormick's Moral Theory? Christian Bioethics 14 (3):302-309.
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  6. Joseph Boyle (2007). Just War Thinking in Catholic Natural Law. In John Aloysius Coleman (ed.), Christian Political Ethics. Princeton University Press.
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  7. J. Boyle (2004). Abortion and Christian Bioethics: The Continuing Ethical Importance of Abortion. Christian Bioethics 10 (1):1-6.
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  8. Joseph Boyle (2004). Medical Ethics and Double Effect: The Case of Terminal Sedation. Theoretical Medicine and Bioethics 25 (1):51-60.
    The use of terminal sedation to control theintense discomfort of dying patients appearsboth to be an established practice inpalliative care and to run counter to the moraland legal norm that forbids health careprofessionals from intentionally killingpatients. This raises the worry that therequirements of established palliative care areincompatible with moral and legal opposition toeuthanasia. This paper explains how thedoctrine of double effect can be relied on todistinguish terminal sedation from euthanasia. The doctrine of double effect is rooted inCatholic moral casuistry, but (...)
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  9. Joseph Boyle (2003). Symposium: Responding to Terror. Just War Doctrine and the Military Response to Terrorism. Journal of Political Philosophy 11 (2):153–170.
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  10. H. T. Engelhardt, J. Boyle, J. Peppin & D. Solomon (2002). Christian Bioethics. Christian Bioethics 8 (3):349-350.
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  11. J. Boyle (2001). The Genesis of the Consensus Statement of the Working Group on Roman Catholic Approaches to Determining Appropriate Critical Care. Christian Bioethics 7 (2):175-177.
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  12. John F. Boyle (2001). Le Thomisme Et les Thomistes. International Philosophical Quarterly 41 (1):119-120.
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  13. Joseph Boyle (2001). Fairness in Holdings: A Natural Law Account of Property and Welfare Rights. Social Philosophy and Policy 18 (1):206-226.
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  14. J. Boyle (1999). Catholic Health Care Institutions and the Modern Health Delivery System. Christian Bioethics 5 (1):3-4.
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  15. J. Boyle (1997). Intentions, Christian Morality, and Bioethics: Puzzles of Double Effect. Christian Bioethics 3 (2):87-88.
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  16. Joseph Boyle (1997). Just and Unjust Wars: Casuistry and the Boundaries of the Moral World. Ethics and International Affairs 11 (1):83–98.
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  17. J. Boyle (1996). Catholic Social Justice and Health Care Entitlement Packages. Christian Bioethics 2 (3):280-292.
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  18. L. W. Sumner & Joseph Boyle (eds.) (1996). Philosophical Perspectives on Bioethics. University of Toronto Press.
    How are we to understand the role of bioethics in the health care system, government, and academe? This collection of original essays raises these and other questions about the nature of bioethics as a discipline.
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  19. John F. Boyle (1995). The Ordering of Trinitarian Treaching in Thomas Aquinas' Second Commentary on Lombard's Sentences. In E. Manning (ed.), Thomistica. Peeters.
     
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  20. Joseph Boyle (1994). Radical Moral Disagreement in Contemporary Health Care: A Roman Catholic Perspective. Journal of Medicine and Philosophy 19 (2):183-200.
    This paper addresses the moral challenges presented by the existence of radical moral disagreement in contemporary health care. I argue that there is no neutral moral perspective for understanding and resolving these challenges, but that they must be formulated and resolved from within the various perspectives that generate the disagreement. I then explore the natural law tradition's approach to these issues as a test case for my thesis. Keywords: moral conflict, moral perplexity, natural law, radical moral disagreement, toleration CiteULike Connotea (...)
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  21. James Boyle (ed.) (1992). Critical Legal Studies. New York University Press.
    This volume surveys the current state of the critical Legal Studies movement- a fifteen year old initiative whose proponents are committed to building a strong progrsseve community inside law schools and the legal profession. In his introduciton, Boyle argues that CLS has succeeded because it analyzes the inadequacies of rights talk, technocracy, and law and economics, and because it connects theory with the everyday experiences of lawyers and legal scholars. Articles present the CLS perspective on legal reasoning, legal hisory, substantive (...)
     
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  22. Joseph Boyle (1991). Alan Donagan in Memoriam. Journal of Medicine and Philosophy 16 (5):465-465.
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  23. Joseph Boyle (1991). Further Thoughts on Double Effect: Some Preliminary Responses. Journal of Medicine and Philosophy 16 (5):565-570.
  24. Joseph Boyle (1991). Who is Entitled to Double Effect? Journal of Medicine and Philosophy 16 (5):475-494.
    The doctrine of double effect continues to be an important tool in bioethical casuistry. Its role within the Catholic moral tradition continues, and there is considerable interest in it by contemporary moral philosophers. But problems of justification and correct application remain. I argue that if the traditional Catholic conviction that there are exceptionless norms prohibiting inflicting some kinds of harms on people is correct, then double effect is justified and necessary. The objection that double effect is superfluous is a rejection (...)
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  25. Joseph Boyle (1989). Marriage Is an Institution Created by God. Proceedings of the American Catholic Philosophical Association 63:2-15.
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  26. Joseph Boyle (1989). Natural Law, Ownership and the World's Natural Resources. Journal of Value Inquiry 23 (3):191-207.
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  27. John Finnis, Joseph Boyle & Germain Grisez (1988). Nuclear Deterrence, Morality and Realism. Clarendon Press.
    Nuclear deterrence requires objective ethical analysis. In providing it, the authors face realities - the Soviet threat, possible nuclear holocaust, strategic imperatives - but they also unmask moral evasions - deterrence cannot be bluff, pure counterforce, the lesser (or greater) evil, or a step towards disarmament. They conclude that the deterrent is unjustifiable and examine the new question of conscience that this raises for everyone.
     
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  28. Joseph M. Boyle Jr (1986). Should the Baby Live? The Problem of Handicapped Infants. The Review of Metaphysics 40 (2):384-385.
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  29. Joseph M. Boyle Jr (1984). Aquinas, Kant, and Donagan on Moral Principles. The New Scholasticism 58 (4):391-408.
  30. Joseph M. Boyle Jr (1984). Practical Reasoning and Moral Judgment. Proceedings of the American Catholic Philosophical Association 58:37-49.
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  31. Joseph M. Boyle Jr (1981). Natural Law and Natural Rights. The New Scholasticism 55 (2):245-247.
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  32. Joan M. Boyle & James E. Morriss (1981). The Philosophical Roots of the Current Medical Crisis. Metaphilosophy 12 (3-4):284-301.
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  33. Joseph M. Boyle Jr (1980). Toward Understanding the Principle of Double Effect. Ethics 90 (4):527-538.
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  34. John P. Boyle (1980). The 'Ordinary Magisterium': Towards a History of the Concept(2). Heythrop Journal 21 (1):14–29.
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  35. Joseph M. Boyle Jr (1979). The Theory of Morality. The New Scholasticism 53 (2):260-264.
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  36. John P. Boyle (1979). The Ordinary Magisterium: Towards a History of the Concept(1). Heythrop Journal 20 (4):380–398.
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  37. Joseph M. Boyle Jr (1977). On Killing and Letting Die. The New Scholasticism 51 (4):433-452.
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  38. Joseph M. Boyle & Thomas D. Sullivan (1977). The Diffusiveness of Intention Principle: A Counter-Example. Philosophical Studies 31 (5):357 - 360.
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  39. John P. Boyle (1975). Faith and Christian Ethics in Rahner and Lonergan. Thought 50 (3):247-265.
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  40. Joseph M. Boyle Jr (1972). Self-Referential Inconsistency, Inevitable Falsity and Metaphysical Argumentation. Metaphilosophy 3 (1):25–42.
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  41. J. P. Boyle (1966). Stopping at Language's Edge. World Futures 4 (4):93-95.
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  42. J. T. Boyle (1939). Thoughts on Death and Life. Thought 14 (1):155-156.
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  43. Jerome T. Boyle (1939). The Incidence of the Terror During the French Revolution. Thought 14 (3):471-471.
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