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Judith Butler [118]Joseph Butler [21]James Butler [11]J. Butler [10]
J. Donald Butler [8]Jesse Butler [5]John F. Butler [4]Jonathan Butler [4]

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See also:
Profile: Jesse Butler (Santa Fe Community College)
Profile: Jesse Butler (University of Central Arkansas)
Profile: J. Eric Butler (Villanova University, Villanova University)
Profile: Jonathan Butler (Harvard University)
Profile: Justin Butler (West Virginia University)
Profile: Julie Butler
Profile: Jordan Butler
Profile: Jane Butler (Kings College)
Profile: James Butler
  1.  57
    Judith Butler (1990). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    Contemporary feminist debates over the meanings of gender lead time and again to a certain sense of trouble, as if the indeterminacy of gender might eventually culminate in the failure of feminism. Perhaps trouble need not carry such a..
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  2. Judith Butler (2015). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated (...)
     
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  3.  86
    Judith Butler (1993). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  4.  14
    J. Butler (2004). Undoing Gender. Routledge.
    The book constitutes a reconsideration of her earlier view on gender performativity from Gender Trouble. In this work, the critique of gender norms is clearly situated within the framework of human persistence and survival.
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  5. Judith Butler (2005). Giving an Account of Oneself. Fordham University Press.
    What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject.Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, “Who is (...)
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  6.  32
    Judith Butler (1997). The Psychic Life of Power: Theories in Subjection. Stanford University Press.
    The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be 'internalized' by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to claim that there is a (...)
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  7.  17
    J. Butler (1997). Excitable Speech: A Politics of the Performative. Routledge.
    SCHEMA If agency is not derived from the sovereignty of the speaker, then the force of the speech act is not sovereign force. The "force" of the speech act is, however incongruously, related to the body whose force is deflected and conveyed ...
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  8. Judith Butler & Joan Wallach Scott (eds.) (1992). Feminists Theorize the Political. Routledge.
  9.  11
    Judith Butler (2000). Antigone's Claim: Kinship Between Life and Death. Columbia University Press.
    From a consideration of the effect of stimulants, such as caffeine and nicotine, and the reasons and consequences of their sudden popularity in the seventeenth century, the book moves to a discussion of more modern stimulants, such as ...
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  10. Judith Butler (1993). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  11.  29
    Judith Butler (2000). Contingency, Hegemony, Universality: Contemporary Dialogues on the Left. Verso.
    In a series of memorable exchanges, three eminent theorists engage in a dialogue on central questions of contemporary philosophy and politics.
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  12. J. Butler (forthcoming). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory. Theatre Journal:519--531.
  13. Judith Butler, Jurgen Habermas, Charles Taylor, Cornel West & Craig Calhoun (2011). The Power of Religion in the Public Sphere. Columbia University Press.
     
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  14. Judith Butler (1997). Further Reflections on Conversations of Our Time. Diacritics 27 (1):13-15.
  15. Judith Butler (2015). Bodies That Matter: On the Discursive Limits of Sex. Routledge.
    In _Bodies That Matter_, renowned theorist and philosopher Judith Butler argues that theories of gender need to return to the most material dimension of sex and sexuality: the body. Butler offers a brilliant reworking of the body, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain sex from the start, delimiting what counts as a viable sex. She clarifies the notion of "performativity" introduced in Gender Trouble and (...)
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  16. Judith Butler & Sara Salih (2004). The Judith Butler Reader.
  17. Judith Butler (1997). Sovereign Performatives in the Contemporary Scene of Utterance. Critical Inquiry 23 (2):350.
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  18. J. Butler (forthcoming). Imitation and Gender Insubordination1. Cultural Theory and Popular Culture:255.
  19.  10
    Judith Butler (1987). Subjects of Desire: Hegelian Reflections in Twentieth-Century France. Columbia University Press.
  20.  20
    Judith Butler (2012). Parting Ways: Jewishness and the Critique of Zionism. Columbia University Press.
    Revisiting Edward Said's late proposals for a one-state solution, Butler has come to a startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical ...
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  21. Judith Butler (1989). Foucault and the Paradox of Bodily Inscriptions. Journal of Philosophy 86 (11):601-607.
  22. Judith Butler (2006). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    One of the most talked-about scholarly works of the past fifty years, Judith Butler’s _Gender Trouble_ is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, 'essential' notion of the female, or indeed of sex or gender, Butler starts by questioning the category 'woman' and continues in this vein with examinations of 'the masculine' and 'the feminine'. Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated (...)
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  23. Judith Butler (1999). Gender Trouble: Tenth Anniversary Edition. Routledge.
    Since its publication in 1990, Gender Trouble has become one of the key works of contemporary feminist theory, and an essential work for anyone interested in the study of gender, queer theory, or the politics of sexuality in culture.
     
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  24.  33
    Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz (1998). The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell. Diacritics 28 (1):19-42.
  25. Judith Butler (1995). Contingent Foundations in Seyla Benhabib Et Al. In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge 35--58.
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  26. Georg Lukacs & Judith Butler (2010). Soul and Form. Columbia University Press.
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  27. Judith Butler (1989). Sexual Ideology and Phenomenological Description. In Jeffner Allen & Iris Marion Young (eds.), The Thinking Muse: Feminism and Modern French Philosophy. Indiana University Press 85-100.
  28. Judith Butler (2006). Violence, Non-Violence. Graduate Faculty Philosophy Journal 27 (1):3-24.
  29.  70
    Jesse Butler (2011). Introspective Knowledge of Experience and its Role in Consciousness Studies. Journal of Consciousness Studies 18 (2):128-145.
    In response to Petitmengin and Bitbol's recent account of first-person methodologies in the study of consciousness, I provide a revised model of our introspective knowledge of our own conscious experience. This model, which I call the existential constitution model of phenomenal knowledge, avoids the problems that Petitmengin and Bitbol identify with standard observational models of introspection while also avoiding an underlying metaphorical misconception in their own proximity model, which misconstrues first-person knowledge of consciousness in terms of a dichotomous epistemic relationship. (...)
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  30. Judith Butler (2002). Antigone's Claim: Kinship Between Life and Death. Cup.
    The celebrated author of _Gender Trouble_ here redefines Antigone's legacy, recovering her revolutionary significance and liberating it for a progressive feminism and sexual politics. Butler's new interpretation does nothing less than reconceptualize the incest taboo in relation to kinship -- and open up the concept of kinship to cultural change. Antigone, the renowned insurgent from Sophocles's _Oedipus,_ has long been a feminist icon of defiance. But what has remained unclear is whether she escapes from the forms of power that she (...)
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  31. Judith Butler, David Campbell, Rey Chow, Fred Dallmayr, Enrique Dussell, Kim Dae Jung, Hwa Yol Jung, Lydia H. Liu, Kishore Mahbubani, Maurice Merleau-Ponty, Chandra Talpade Mohanty, Thich Nhat Hanh, Nishida Kitaro, Bhikhu Parekh, Edward W. Said, Calvin O. Schrag, Watsuji Tetsuro, Tu Weiming & Zhang Longxi (eds.) (2002). Comparative Political Culture in the Age of Globalization: An Introductory Anthology. Lexington Books.
    With its specific focus on Asia, this anthology constitutes an excursion into the realm of transversality, or the state of "postethnicity," which, the book argues, has come to characterize the global culture of our times. Hwa Yol Jung brings together prominent contemporary thinkers—including Thich Nhat Hanh, Edward Said, and Judith Butler—to address this fundamental and important aspect of comparative political theory. The book is divided into three parts. Part One demythologizes Eurocentrism, deconstructing the privilege of modern Europe as the world's (...)
     
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  32.  10
    Judith Butler (2012). Critique, Dissent, Disciplinarity. In Ruth Sonderegger & Karin de Boer (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. Palgrave Macmillan 773-795.
  33.  8
    Caroline Floccia, Claire Delle Luche, Samantha Durrant, Joseph Butler & Jeremy Goslin (2012). Parent or Community: Where Do 20-Month-Olds Exposed to Two Accents Acquire Their Representation of Words? Cognition 124 (1):95-100.
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  34.  27
    Judith Butler (2012). Precarious Life, Vulnerability, and the Ethics of Cohabitation. Journal of Speculative Philosophy 26 (2):134-151.
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  35.  16
    Judith Butler (1999). Revisiting Bodies and Pleasures. Theory, Culture and Society 16 (2):11-20.
    Foucault proposes at the end of the first volume of The History of Sexuality to shift the focus of sexual studies from sex-desire to bodies and pleasures. This article seeks to establish what he means by this shift, how he proposes it be made, and what the consequences are for thinking about sexuality together with `sex'. Foucault's shift involves a historiographical claim about the superability of the recent past, and can be read as an effort to relegate the concerns about (...)
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  36. Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk (2012). Butler on Whitehead: On the Occasion. Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
     
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  37.  17
    Judith Butler (2003). Beauvoir on Sade: Making Sexuality Into an Ethic. In Claudia Card (ed.), The Cambridge Companion to Simone de Beauvoir. Cambridge University Press 168--88.
  38.  24
    James Butler (2001). Saving the City. Ancient Philosophy 21 (1):246-249.
  39. Judith Butler (2011). Bodies That Matter: On the Discursive Limits of Sex. Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  40. Judith Butler (2011). Bodies That Matter: On the Discursive Limits of "Sex". Routledge.
    In ____Bodies That Matter,__ Judith Butler further develops her distinctive theory of gender by examining the workings of power at the most "material" dimensions of sex and sexuality. Deepening the inquiries she began in _Gender_ _Trouble,_ Butler offers an original reformulation of the materiality of bodies, examining how the power of heterosexual hegemony forms the "matter" of bodies, sex, and gender. Butler argues that power operates to constrain "sex" from the start, delimiting what counts as a viable sex. She offers (...)
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  41. Judith Butler (2005). Merleau-Ponty and the Touch of Malebranche. In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press 181--205.
     
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  42. Peter Osborne, Lynne Segal & Judith Butler (1994). Interview: Judith Butler: Gender as Performance. Radical Philosophy 67.
  43.  21
    Judith Butler (2000). Subjects of Desire. Philosophical Inquiry 22 (3):118-118.
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  44. James Chandler, Robert Post, Judith Butler, Lorraine Daston, Mario Biagioli, Saba Mahmood, Amy Hollywood, Dudley Andrew, Gertrud Koch & Sheldon Pollock (2009). An Incredible Shrunken History: A Response to Sean Shesgreen II. Critical Inquiry 35 (4).
     
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  45.  25
    Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).
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  46.  18
    James Butler (1998). Questioning Irrational Desires in Plato's Gorglas. Southwest Philosophy Review 14 (1):169-178.
  47. Judith Butler (2006). Israel/Palestine and the Paradoxes of Academic Freedom. Radical Philosophy 135:8.
     
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  48.  29
    Judith Butler, Ernesto Laclau & Reinaldo Laddaga (1997). The Uses of Equality. Diacritics 27 (1):3-12.
  49.  44
    Judith Butler (1989). The Body Politics of Julia Kristeva. Hypatia 3 (3):104-118.
    Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poeticmaternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and paternal (...)
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  50.  63
    Judith Butler (2008). Sexual Difference as a Question of Ethics. Chiasmi International 10:333-347.
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