Search results for 'J. Carl Barrett' (try it on Scholar)

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  1.  13
    Richard R. Sharp & J. Carl Barrett (1999). The Environmental Genome Project and Bioethics. Kennedy Institute of Ethics Journal 9 (2):175-188.
  2. H. C. Barrett, T. Behne, N. Chater, M. H. Christiansen, S. Curtin, S. Darling, V. S. Ferreira, N. Franck, S. A. Gelman & R. J. Gerrig (2005). Altmann, GTM, B23 Amodio, P., B33, B115 Andersen, TS, B13 Ashby, J., B89. Cognition 96:285.
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  3. C. A. Herzog, Cade Jr, A. Caliendo, J. S. Cameron, A. Cantone, G. Capasso, D. Carl, J. A. Castillo-Lugo, R. Cestaro & M. Chelamcharla (2005). Herrera-Acosta, J., 19. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 171.
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  4.  35
    J. Barrett (1997). Individualism and the Cross-Contexts Test. Pacific Philosophical Quarterly 78 (3):242-60.
    Jerry Fodor has defended the claim that psychological theories should appeal to narrow rather than wide intentional properties. One of his arguments relies upon the cross contexts test, a test that purports to determine whether two events have the same causally relevant properties. Critics have charged that this test is too weak, since it counts certain genuinely explanatory relational properties in science as being causally irrelevant. Further, it has been claimed, the test is insensitive to the fact that special scientific (...)
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  5.  7
    Richard Barrett (1984). The Aims of Education Restated J. P. White London and Boston: Routledge & Kegan Paul, 1982. Pp. Xi, 177. £4.95 Paper. [REVIEW] Dialogue 23 (4):742-744.
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  6.  2
    Jeffrey A. Barrett (1995). Review: Daniel J. Velleman, How to Prove It. A Structed Approach. [REVIEW] Journal of Symbolic Logic 60 (4):1329-1330.
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  7.  2
    S. R. Barrett (1995). Book Reviews : Robert J. Thornton and Peter Skalnik, Eds., The Early Writings of Bronislaw Malinowski. Cambridge University Press, New York, 1993. Pp. 312, Index. $59.95 (Cloth. [REVIEW] Philosophy of the Social Sciences 25 (3):413-415.
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  8.  2
    S. R. Barrett (1993). Book Reviews : J. A. Barnes, Models and Interpretations: Selected Essays. Cambridge University Press, Cambridge, 1990. Pp. 320, $49.50. [REVIEW] Philosophy of the Social Sciences 23 (1):117-120.
  9.  1
    Stanley R. Barrett, Paul Bohannan, Daniel M. Cartledge, Roy D'Andrade, Parin A. Dossa & Robert B. Edgerton (1999). Pamela J. Asquith. In E. L. Cerroni-Long (ed.), Anthropological Theory in North America. Bergin & Garvey
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  10.  56
    Robert J. Williams & J. Douglas Barrett (2000). Corporate Philanthropy, Criminal Activity, and Firm Reputation: Is There a Link? [REVIEW] Journal of Business Ethics 26 (4):341 - 350.
    This study examined the influence of corporate giving programs on the link between certain categories of corporate crime and corporate reputation. Specifically, firms that violate EPA and OSHA regulations should, to some extent, experience a decline in their reputations, while firms that contribute to charitable causes should see their reputations enhanced. The results of this study support both of these contentions. Further, the results suggest that corporate giving significantly moderates the link between the number of EPA and OSHA violations committed (...)
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  11.  13
    James J. Gross & Lisa Feldman Barrett (2011). Emotion Generation and Emotion Regulation: One or Two Depends on Your Point of View. Emotion Review 3 (1):8-16.
    Emotion regulation has the odd distinction of being a wildly popular construct whose scientific existence is in considerable doubt. In this article, we discuss the confusion about whether emotion generation and emotion regulation can and should be distinguished from one another. We describe a continuum of perspectives on emotion, and highlight how different (often mutually incompatible) perspectives on emotion lead to different views about whether emotion generation and emotion regulation can be usefully distinguished. We argue that making differences in perspective (...)
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  12. Jeffrey Barrett & Kevin J. S. Zollman, The Role of Forgetting in the Evolution and Learning of Language.
    Lewis signaling games illustrate how language might evolve from random behavior. The probability of evolving an optimal signaling language is, in part, a function of what learning strategy the agents use. Here we investigate three learning strategies, each of which allows agents to forget old experience. In each case, we find that forgetting increases the probability of evolving an optimal language. It does this by making it less likely that past partial success will continue to reinforce suboptimal practice. The learning (...)
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  13.  37
    Peter L. Samuelson, Matthew J. Jarvinen, Thomas B. Paulus, Ian M. Church, Sam A. Hardy & Justin L. Barrett (forthcoming). Implicit Theories of Intellectual Virtues and Vices: A Focus on Intellectual Humility. Journal of Positive Psychology.
    The study of intellectual humility is still in its early stages and issues of definition and measurement are only now being explored. To inform and guide the process of defining and measuring this important intellectual virtue, we conducted a series of studies into the implicit theory – or ‘folk’ understanding – of an intellectually humble person, a wise person, and an intellectually arrogant person. In Study 1, 350 adults used a free-listing procedure to generate a list of descriptors, one for (...)
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  14.  33
    Robert W. Armstrong, Robert J. Williams & J. Douglas Barrett (2004). The Impact of Banality, Risky Shift and Escalating Commitment on Ethical Decision Making. Journal of Business Ethics 53 (4):365-370.
    This paper posits that organizational variables are the factors that lead to the moral decline of companies like Enron and Worldcom. The individuals involved created environments within the organizations that precipitated a spiral of unethical decision-making. It is proposed that at the executive level, it is the organizational factors associated with power and decision-making that have the critical influence on moral and ethical behavior. The study has used variables that were deemed to be surrogate measures of the ethical violations (OSHA (...)
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  15.  68
    J. Barrett (1995). Causal Relevance and Nonreductive Physicalism. Erkenntnis 42 (3):339-62.
    It has been argued that nonreductive physicalism leads to epiphenominalism about mental properties: the view that mental events cannot cause behavioral effects by virtue of their mental properties. Recently, attempts have been made to develop accounts of causal relevance for irreducible properties to show that mental properties need not be epiphenomenal. In this paper, I primarily discuss the account of Frank Jackson and Philip Pettit. I show how it can be developed to meet several obvious objections and to capture our (...)
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  16. L. F. Barrett & J. A. Russell (2009). Circumplex Models. In David Sander & Klaus R. Scherer (eds.), The Oxford Companion to Emotion and the Affective Sciences. Oxford University Press 85--88.
     
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  17.  71
    Nathaniel F. Barrett & Wesley J. Wildman (2009). Seeing is Believing? How Reinterpreting Perception as Dynamic Engagement Alters the Justificatory Force of Religious Experience. International Journal for Philosophy of Religion 66 (2):71 - 86.
    William Alston’s Theory of Appearing has attracted considerable attention in recent years, both for its elegant interpretation of direct realism in light of the presentational character of perceptual experience and for its central role in his defense of the justificatory force of Christian mystical experiences. There are different ways to account for presentational character, however, and in this article we argue that a superior interpretation of direct realism can be given by a theory of perception as dynamic engagement. The conditions (...)
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  18.  67
    Robert B. Barrett & Alfred J. Stenner (1971). The Myth of the Exclusive `Or'. Mind 80 (317):116-121.
  19.  43
    J. Barrett (1994). Rationalizing Explanation and Causally Relevant Mental Properties. Philosophical Studies 74 (1):77-102.
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  20.  7
    J. Posy Carl (1998). Brouwer Versus Hilbert: 1907–1928. Science in Context 11 (2):291.
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  21. Richard J. McNally, Susan A. Clancy, Heidi M. Barrett, Holly A. Parker, Carel S. Ristuccia & Carol A. Perlman (2006). Autobiographical Memory Specificity in Adults Reporting Repressed, Recovered, or Continuous Memories of Childhood Sexual Abuse. Cognition and Emotion 20 (3-4):527-535.
  22.  1
    K. G. D. Bailey, A. S. Bangert, D. J. Barr, J. L. Barrett, P. J. Bennett, I. Biederman, N. Bonini, J. F. Bonnefon, R. Budiu & J. C. Buisson (2004). Alibali, MW, 451 Anderson, JR, 1 Atran, S., 117 Aveyard, ME, 611. Cognitive Science 28:1033-1034.
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  23. David B. Barrett, J. D. Y. Peel & John S. Mbiti (1971). Schism and Renewal in Africa. Religious Studies 7 (1):90-91.
     
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  24.  9
    Frank J. Barrett (2000). Cultivating an Aesthetic of Unfolding: Jazz Improvisation as a Self-Organizing System. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications 228--45.
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  25.  18
    Michael J. Barrett (1986). Accountants and Human Auditors. Business and Professional Ethics Journal 5 (3/4):150-178.
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  26.  7
    John J. Barrett (1994). Chesterton in Chicago. The Chesterton Review 20 (4):567-567.
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  27.  6
    Jean-Jacques Aubert, Boudewijn Sirks, James Barrett, A. B. Bosworth, E. J. Baynham, Maria Broggiato & Gabriella Carbone (2003). Achtenberg, Deborah. Cognition of Value in Aristotle's Ethics: Promise of En-Richment, Threat of Destruction. Albany: State University of New York Press, 2002. Xiv+ 218 Pp. Cloth, $62.50; Paper, $20.95. Acosta-Hughes, Benjamin. Polyeideia: The Iambi of Callimachus and the Archaic Iambic Tradition. Berkeley and Los Angeles: University of California Press, 2002. [REVIEW] American Journal of Philology 124:161-164.
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  28.  5
    J. Edward Barrett (2002). A Pilgrim's Progress: From the Westminster Shorter Catechism to Naturalistic Pantheism. American Journal of Theology and Philosophy 23 (2):154 - 172.
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  29.  5
    J. C. Barrett (1986). Measures of Family Size Preferences. Journal of Biosocial Science 18 (3):357.
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  30.  14
    W. Aitken & J. A. Barrett (2010). A Note on the Physical Possibility of Transfinite Computation. British Journal for the Philosophy of Science 61 (4):867-874.
    In this note, we consider constraints on the physical possibility of transfinite Turing machines that arise from how one models the continuous structure of space and time in one's best physical theories. We conclude by suggesting a version of Church's thesis appropriate as an upper bound for physical computation given how space and time are modeled on our current physical theories.
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  31.  3
    William J. Carl (1989). The Decalogue in Liturgy, Preaching, and Life. Interpretation 43 (3):267-281.
    To live the complete Christian life through the cycle of conviction of sin, repentance, justification, sanctification, obedience, and hope is to experience the Decalogue in its fullness through Christ in the worship, preaching, and spiritual and moral witness in the community of believers and in the world.
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  32.  6
    Jeffrey A. Barrett & J. McKenzie Alexander (2002). PSA 2000 Symposium Paper Volume Introduction. Philosophy of Science 69 (S3):vii-vii.
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  33.  1
    S. J. Cyril Barrett (1963). Book Reviews. [REVIEW] British Journal of Aesthetics 3 (3).
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  34.  2
    Martyn J. Barrett (1982). The Holophrastic Hypothesis: Conceptual and Empirical Issues. Cognition 11 (1):47-76.
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  35.  2
    J. Edward Barrett (1981). God and Grace in Human Experience. American Journal of Theology and Philosophy 2 (2):55 - 66.
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  36.  2
    Frank J. Barrett (2000). Radical Aesthetics And. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications 228.
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  37.  1
    J. Barrett (2006). Clinical Research Fraud. Research Ethics 2 (4):136-139.
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  38.  1
    P. Atkinson, R. Audi, D. Bailey, N. Baker, S. Banes, R. Barilli, C. Barnes, F. J. Barrett & R. Barthes (2000). Becker, HS.(& McCall, M.) 116 Bell, T. 208 Bellarmine, R.(Cardinal) 199 Benghozi, P]. In Stephen Linstead & Heather Höpfl (eds.), The Aesthetics of Organization. Sage Publications
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  39. Pamela J. Asquith, Stanley R. Barrett, Roy D'Andrade, Paul Bohannan & Robert B. Edgerton (1999). EL Cerroni-Long. In E. L. Cerroni-Long (ed.), Anthropological Theory in North America. Bergin & Garvey
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  40. Jeffrey Alan Philosophy of Science Association, J. Mckenzie Barrett & Alexander (2001). Psa 2000 Proceedings of the 2000 Biennial Meetings of the Philosophy of Science Association. The University of Chicago Press.
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  41. J. C. Barrett (1970). An Analysis of Coital Patterns. Journal of Biosocial Science 2 (4):351-357.
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  42. Frank J. Barrett (1988). A Portable Life, and Written a Book Entitled International Dimen-Sions of Organizational Behavior (1986). Chris Argyris is a Professor of Education and Organizational Be-Havior at Harvard University. He Received His AB Degree at Clark University, His MA Degree at the University of Kan. [REVIEW] In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass
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  43. Lisa Feldman Barrett, Kevin N. Ochsner & James J. Gross (2007). On the Automaticity of Emotion. In John A. Bargh (ed.), Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes. Frontiers of Social Psychology. Psychology Press 173-217.
  44. J. W. Barrett (1990). Quantum Mechanics and Algorithmic Complexity. In W. Zurek (ed.), Complexity, Entropy, and the Physics of Information. Addison-Wesley 8--375.
     
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  45. H. W. J., Jean Charbonneaux, Rhys Carpenter, H. G. Beyen & Carl Blumel (1930). L'art egeenThe Sculpture of the Nike Temple ParapetLa Statue d'ArtemisionStaatliche Museen zu Berlin: Katalog der Antiken Skulpturen. Band III: die griechischen Skulpturen des funften und vierten Jahrhunderts v. Ch. [REVIEW] Journal of Hellenic Studies 50:338.
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  46.  1
    Michael Shermer, Stephen Barrett, Barry L. Beyerstein, Susan Blackmore, Geoffrey Dean, Bryan Farha, Ray Hyman, Joe Nickell, Benjamin Radford, James Randi, Linda Rosa & Carl Sagan (eds.) (2007). Paranormal Claims: A Critical Analysis. Upa.
    This academic text features articles regarding paranormal, extraordinary, or fringe-science claims. It logically examines the claims of astrology; psychic ability; alternative medicine and health claims; after-death communication; cryptozoology; and faith healing, all from a skeptical perspective. Paranormal Claims is a compilation of some of the most eye-opening articles about pseudoscience and extraordinary claims that often reveal logical, scientific explanations, or an outright scam. These articles, steeped in skepticism, teach critical thinking when approaching courses in psychology, sociology, philosophy, education, or science.
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  47. Suresh Srivastva & Frank J. Barrett (1988). Foundations for Executive Integrity. In Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass 290--320.
     
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  48. M. J. Zigler & R. Barrett (1927). A Further Contribution to the Tactual Perception of Form. Journal of Experimental Psychology 10 (2):184.
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  49.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  50.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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