31 found
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  1. J. Chaplin & J. Hordern (2010). Guest Editorial. Studies in Christian Ethics 23 (2):115-117.
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  2. J. Chaplin (2000). Book Reviews : Jacques Maritain: The Philosopher in Society, by James V. Schall. Lanham, Maryland: Rowman & Littlefield, 1998. 241 Pp. Pb. US$22.50. ISBN 0-8476-8684-1. Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth, by M. Susan Power. Lanham, Maryland: University Press of America (Plymouth: Plymbridge), 1998. 183 Pp. Pb. 21. ISBN 0-7618-0935-X. [REVIEW] Studies in Christian Ethics 13 (1):118-122.
  3. J. Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp. 10 (Pb), ISBN 0--9554453--0--2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp. 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi + 233 Pp. 9.99 (Pb), ISBN 978--1--84227--348--7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World (Milton Keynes: Authentic Media/Paternoster, 2004). Xvi + 343 Pp. N.P. (Pb), ISBN 978--1--84227--261--. [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  4.  47
    Jonathan Chaplin (2008). Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp.£ 10 (Pb), ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp.£ 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi+ 233 Pp.£ 9.99 (Pb), ISBN 978—1—84227—348—7. Stuart Murray ... [REVIEW] Studies in Christian Ethics 21 (1):145-153.
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  5.  96
    J. Chaplin (1997). Book Reviews : Religious Human Rights in Global Perspective, Edited by J. Witte and J. Van der Vyver. The Hague: Martinus Nijhoff, 1996. Vol. 1: Religious Perspectives: Xxxv + 597 Pp. Hb. 124. Vol. 2: Legal Perspectives: Xlvii + 670 Pp. Hb. 124. [REVIEW] Studies in Christian Ethics 10 (1):138-142.
  6.  2
    Jonathan Chaplin (2016). Towards a Monotheistic Democratic Constitutionalism? Convergent Themes in Oliver O’Donovan, Sajjad Rizvi and Paul Heck. Studies in Christian Ethics 29 (2):169-176.
    This article responds to the papers by O’Donovan, Rizvi and Heck by identifying four convergent themes emerging from their accounts of Christian and Islamic political thought: the denial of salvific efficacy to the state; the claim that political authority is legitimated and limited by law; the attribution of a normative purpose to the state; and the ascription of a positive role for the people in the legitimation and scrutiny of political authority. The article poses the question whether this amounts to (...)
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  7.  65
    J. Chaplin (1995). Book Reviews : Religious Liberty: Catholic Struggles with Pluralism, by John Courtney Murray, Edited by J. Leon Hooper. Louisville, Ky, Westminster/John Knox Press, 1993. 272pp. Pb. US $15.99. [REVIEW] Studies in Christian Ethics 8 (1):131-135.
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  8.  7
    Jonathan Chaplin (2008). Beyond Multiculturalism--But to Where? Public Justice and Cultural Diversity. Philosophia Reformata 73 (2):190.
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  9.  4
    Jane D. Chaplin (1998). Imagines. The Classical Review 48 (2):411-412.
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  10.  4
    Jane Chaplin (1997). Reconstructing Early Rome. [REVIEW] The Classical Review 47 (1):52-53.
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  11.  2
    J. Chaplin (2014). Book Review: Nicholas Wolterstorff, The Mighty and the Almighty: An Essay in Political Theology. [REVIEW] Studies in Christian Ethics 27 (3):378-381.
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  12. Antti Revonsuo, Mirja Johanson, Jan-Eric Wedlund & John Chaplin (2000). The Zombies Among Us: Consciousness and Automatic Behaviour. In Yves Rossetti & Antti Revonsuo (eds.), Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing. John Benjamins
     
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  13.  7
    J. Chaplin (1998). Ancestor Masks and Aristocratic Power in Roman Culture. H I Flower. The Classical Review 48 (2):411-412.
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  14.  4
    J. Chaplin (2014). Book Review: Sebastian Kim, Theology in the Public Sphere: Public Theology as a Catalyst for Open Debate and Miroslav Volf, A Public Faith: How Followers of Christ Should Serve the Common Good. [REVIEW] Studies in Christian Ethics 27 (1):103-108.
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  15.  8
    J. Chaplin (1997). Review. Livy: Reconstructing Early Rome. GB Miles. The Classical Review 47 (1):52-53.
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  16.  10
    Mirja Johanson, Antii Revonsuo, John Chaplin & Jan-Eric Wedlund (2003). Level and Contents of Consciousness in Connection with Partial Epileptic Seizures. Epilepsy and Behavior 4 (3):279-285.
  17.  7
    Jonathan Chaplin (1997). Subsidiarity. Ethical Perspectives 4 (2):117-130.
    It has always been the fate of centrally important concepts in public debate to be used promiscuously. ‘Democracy’, for instance, has long been assigned multiple contested meanings; its meaning is univocal only in the minds of passionate advocates of a single political project seeking to monopolize usage of the term, whether Liberals or Leninists. Theorists tend to worry about this conceptual promiscuity more than practitioners, who, firing off loaded concepts in the heat of political battle, are impatient of reminders that, (...)
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  18.  2
    Joyce E. Chaplin (2011). Benjamin Franklin's Discoveries: Science and Public Culture in the Eighteenth Century. Agora 46 (2):14.
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  19.  2
    J. Chaplin (2003). Book Review: Politics, Theology and History. [REVIEW] Studies in Christian Ethics 16 (2):107-113.
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  20.  4
    Jane D. Chaplin (2011). The Carthaginians (D.) Hoyos The Carthaginians. Pp. Xxxvi + 251, Ills, Maps. London and New York: Routledge, 2010. Paper, £18.99, US$39.95 (Cased, £65, US$110). ISBN: 978-0-415-43645-8 (978-0-415-43644-1 Hbk). [REVIEW] The Classical Review 61 (02):544-546.
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  21.  5
    Jane D. Chaplin (2001). Localized Livy G. Forsythe: Livy and Early Rome. A Study in Historical Method and Judgement . Pp. 147. Stuttgart: Franz Steiner Verlag, 1999. Paper, DM 88. ISBN: 3-515-07495-. [REVIEW] The Classical Review 51 (01):51-.
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  22.  3
    J. Chaplin (2012). The Future of Theological Ethics: Response to Robin Lovin and Nigel Biggar. Studies in Christian Ethics 25 (2):148-152.
    This paper argues that the theological ethics of the future will be both more authentically Christian and more public, and briefly illustrates that claim in relation to the polity and to the academy. It argues, first, that Christian political reasoning should not be preoccupied with liberal anxieties about epistemic criteria for public reasoning, but rather turn its attention to the institutional telos of the polity, the political common good; and be prepared to speak in an openly Christian voice where appropriate. (...)
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  23.  3
    Joyce E. Chaplin (2006). Benjamin Franklin and Science, Continuing Opportunities. Perspectives on Science 14 (2):232-251.
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  24.  1
    Joyce E. Chaplin (2006). Benjamin Franklin and Science, Continuing Opportunities for Study. Perspectives on Science 14 (2):232-251.
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  25. Stanley Carlson-Thies, Jonathan Chaplin, Jean Bethke Elshtain, Kenneth L. Grasso, Russell Hittinger, Timothy Sherratt & James W. Skillen (2008). Christianity and Civil Society: Catholic and Neo-Calvinist Perspectives. Lexington Books.
    A work of contemporary Christian political thought, this volume addresses the crisis of modern democracy evident in the decline of the institutions of civil society and their theoretical justification. Drawing upon a rich store of social and political reflection found in the Catholic and Neo-Calvinist traditions, the essays mount a robust defense of the irreducible identity and value of the social institutions_family, neighborhood, church, civic association_that serve as the connective tissue of a political community.
     
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  26. Jonathan Chaplin (1995). Gooyeweerd's Notion of Societal Structural Principles. Philosophia Reformata 60 (1):16-36.
    The notion of societal structural principles is the foundation stone of Dooyeweerd’s social philosophy, and of the political and legal philosophy grounded in it, yet it has so far received little detailed critical analysis or constructive reformulation among reformational scholars. The aim of this paper is the modest one of illustrating the kind of analysis still to be done if the notion is to be put to more constructive use within social theory. I shall say little about the epistemological or (...)
     
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  27. Jonathan Chaplin (2010). Herman Dooyeweerd: Christian Philosopher of State and Civil Society. University of Notre Dame Press.
    The twentieth-century Dutch philosopher Herman Dooyeweerd left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates (...)
     
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  28. Jonathan Chaplin (2007). 'Public Justice'as a Critical Political Norm. Philosophia Reformata 72 (2):130-150.
    ‘Public justice’ is one of the most widely-invoked of the many distinctive terms coined by Herman Dooyeweerd but, strangely, one of the least well analysed. Dooyeewerd holds that that the identity of the state is defined by a single, integrating and directing norm, the establishment of ‘public justice’. Elaborating the implications of this claim has occupied much neo-Calvinist political reflection and guided much political action inspired by that movement. Yet surprisingly little sustained theoretical reflection has been devoted in recent times (...)
     
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  29. J. Chaplin (2008). Spencer, Doing God: A Future for Faith in the Public Square; Evangelical Alliance, Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance; Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy; Murray, Post-Christendom: Church and Mission in a Strange New World. Studies in Christian Ethics 21 (1):145.
     
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  30. J. Chaplin (2000). Schall, Jacques Maritain: The Philosopher in Society, and Power, Jacques Maritain: Christian Democrat and the Quest for a New Commonwealth. Studies in Christian Ethics 13 (1):118-121.
     
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  31. Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (2012). Theology and Public Philosophy: Four Conversations. Lexington Books.
    This volume brings together eminent theologians, philosophers and political theorists to discuss such questions as how religious understandings have shaped the moral landscape of contemporary culture; the possible contributions of theology and theologically informed moral argument to contemporary public life; the problem of religious and moral discourse in a pluralistic society; and the proper relationship between religion and culture.
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