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J. Ci [22]Jiwei Ci [12]Ji-wei Ci [1]
  1. Jiwei Ci (2013). Agency and Other Stakes of Poverty. Journal of Political Philosophy 21 (2):125-150.
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  2. J. Ci (2011). Evaluating Agency: A Fundamental Question for Social and Political Philosophy. Metaphilosophy 42 (3):261-281.
    Many of the things we do in social and political philosophy, whether normative or critical, presuppose some understanding and evaluation of agency. To have a clear idea of our normative or critical enterprise, the underlying account of agency needs spelling out. This article begins with a descriptive account: human agency consists in power (or causal efficacy) organized as subjectivity (or selfhood), and such organization takes place through attributions of power informed by values. Some such descriptive account is useful for understanding (...)
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  3. Jiwei Ci (2011). Social Science and the Diversity of Its Roles for Democracy. International Studies in the Philosophy of Science 25 (2):179 - 190.
  4. J. Ci & X. Wang, Democracy and Human Happiness: Theoretical Explorations and Reflections on China.
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  5. Jiwei Ci (2010). Redeeming Freedom. In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. 49--61.
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  6. Jiwei Ci (2010). What Negative Duties? Which Moral Universalism? In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity.
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  7. James W. McAllister, Lars Bergström, James Robert Brown, Martin Carrier, Nancy Cartwright, Jiwei Ci, David Davies, Catherine Elgin, Márta Fehér & Michel Ghins (2010). First Page Preview. International Studies in the Philosophy of Science 24 (4).
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  8. MC Nussbaum, JCW Chan, JYF Lau & J. Ci, The Ethics and Politics of Compassion and Capabilities.
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  9. Jiwei Ci (2006). Can Scientific Values Be Extended to the Public Sphere? International Studies in the Philosophy of Science 20 (2):219 – 231.
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  10. Jiwei Ci (2006). Political Agency in Liberal Democracy. Journal of Political Philosophy 14 (2):144–162.
  11. Jiwei Ci (2006). The Two Faces of Justice. Harvard University Press.
    In this book, Jiwei Ci explores the dual nature of justice, in an attempt to make unitary sense of key features of justice reflected in its close relation to ...
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  12. J. Ci (2005). Taking the Reasons for Human Rights Seriously. Political Theory 33 (2):243 - 265.
    The human rights discourse is vitiated by its tendency to reification, a tendency manifest in an ideologically motivated failure to take the reasons for human rights seriously. When a set of rights fall short, in range or strength, of the reasons adduced for them, any claim to the universality and priority of the rights in question is open to the charge of falsification and reification. Such a claim invites immanent critique insofar as a human rights discourse fails to take its (...)
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  13. Jiwei Ci (2003). Review Article: From Modest Realism to a Democratic Conception of Science. [REVIEW] International Studies in the Philosophy of Science 17 (3):301 – 307.
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  14. Ji-wei Ci (1999). The Confucian Relational Concept of the Person and its Modern Predicament. Kennedy Institute of Ethics Journal 9 (4):325-346.
    : The Confucian relational concept of the person has been proposed as an epistemically more cogent and ethically more attractive alternative to that of liberal individualism. Two arguments are raised against this proposal without defending liberal individualism. Ethically, Confucianism is vitiated by certain unattractive features that cannot be removed without reducing the Confucian relational concept of the person to an abstract and not very helpful notion of human relatedness. Epistemically, Confucianism commits the essentialist fallacy of treating its own concept of (...)
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  15. Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper (1995). Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9. In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.
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  16. Jiwei Ci (1991). Conscience, Sympathy and the Foundation of Morality. American Philosophical Quarterly 28 (1):49 - 59.
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  17. Jiwei Ci (1991). Freedom and Realms of Living. Philosophy East and West 41 (3):303-326.
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