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John Coates [64]J. B. Coates [8]J. Coates [4]John D. Coates [4]
John Bourne Coates [2]J. D. Coates [1]Jacky Coates [1]J. F. Coates [1]

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Profile: D. Justin Coates (University of Houston)
  1.  30
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  2.  15
    John Coates (1983). The Reaction Against Impressionism. The Chesterton Review 9 (4):314-333.
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  3.  18
    John Coates (2011). Chesterton and Theology. The Chesterton Review 37 (1-2):59-78.
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  4.  80
    Jennifer Coates (1990). Modal Meaning: The Semantic–Pragmatic Interface. Journal of Semantics 7 (1):53-63.
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  5.  13
    John Coates (1989). Chesterton and the Modernist Cultural Context. The Chesterton Review 15 (1/2):51-76.
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  6.  18
    John Coates (2009). Chesterton's New Style in Apologetics. Renascence 61 (4):235-251.
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  7.  10
    John Coates (1978). Symbol and Structure In. The Chesterton Review 4 (2):246-259.
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  8.  7
    John Coates (2004). The Young Chesterton and a History of His Time. The Chesterton Review 30 (3/4):269-291.
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  9.  8
    John Coates (1980). The Restoration of the Past and the War of Values. The Chesterton Review 6 (2):280-304.
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  10.  6
    John Coates (1994). Emotional Need and Cultural Codes in The House in Paris. Renascence 47 (1):11-29.
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  11.  7
    John Coates (2006). G. K Chesterton: Thinking Backward, Looking Forward, by Stephen R. L. Clark. The Chesterton Review 32 (3/4):429-433.
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  12.  9
    John Coates (1992). "The Ball and the Cross" and the Edwardian Novel of Ideas. The Chesterton Review 18 (1):49-81.
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  13. J. Coates (2003). Review of John Gunnell's The Orders of Discourse and Geoffrey Hodgson's How Economics Forgot History. [REVIEW] Economics and Philosophy 19 (2):377-382.
     
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  14.  12
    John Coates (1989). Gilbert: The Man Who Was G. K. Chesterton," by Michael Coren". The Chesterton Review 15 (1):197-201.
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  15.  8
    John Coates (2000). Chesterton and The. The Chesterton Review 26 (1/2):29-47.
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  16.  12
    Joseph F. Coates (1982). Computers and Business — a Case of Ethical Overload. Journal of Business Ethics 1 (3):239 - 248.
    A technological revolution with first order implications is undeniable and underway. That is the permeation of society by computers and telecommunications technology. For western society, committed to a social, economic, and value structure premised upon an industrial society, the move to an information society is more than disruptive; it is transformational. Current changes are so rapidly paced in relation to business planning that it creates major challenges and opportunities to reach out, influence, and guide the change.The telematics revolution will affect (...)
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  17.  6
    John Coates (1993). Chesterton and the Essay Form. The Chesterton Review 19 (3):307-338.
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  18.  6
    John Coates (2012). Redemption and Renewal in The Ballad of the White Horse. The Chesterton Review 37 (3/4):429-452.
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  19.  10
    John Coates (1996). Joseph Chamberlain: Entrepreneur in Politics, by Peter T. Marsh; Younghusband: The Last Great Imperial Adventurer, by Patrick French; and Rabindranath Tagore: The Myriad-Minded Man, by Krishna Dutta and Andrew Robinson. The Chesterton Review 22 (1/2):158-167.
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  20.  10
    John Coates (2010). The Historical Imagination of G. K. Chesterton, by Joseph R. McCleary. The Chesterton Review 36 (1/2):146-149.
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  21.  10
    Gregory Macdonald, John Coates & Owen Dudley Edwards (1986). Three Views of the New Chesterton Biography. The Chesterton Review 12 (4):508-528.
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  22.  9
    John Coates (2002). Experimenting with the Genre. Renascence 55 (1):47-64.
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  23.  9
    John Coates (1986). The Philosophy and Religious Background Of. The Chesterton Review 12 (3):303-328.
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  24.  9
    John Coates (1999). The Size of Chesterton's Catholicism, by David W. Fagerberg. The Chesterton Review 25 (3):345-348.
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  25.  7
    John Coates (1979). Chesterton and the Meaning of Adventure. The Chesterton Review 5 (2):278-299.
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  26.  8
    John Coates (2006). Baring's Moral Exploration in Cat's Cradle. Renascence 59 (1):33-51.
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  27.  8
    John Coates (1993). Madame Blavatsky's Baboon," by Peter Washington; and "Annie Besant," by Anne Taylor". The Chesterton Review 19 (4):541-548.
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  28.  5
    John D. Coates (2009). The Tragic Sense of Life. The Chesterton Review 35 (3/4):635-650.
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  29.  2
    John Coates (2015). Chesterton for and Against Burke. The Chesterton Review 41 (1):75-103.
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  30.  2
    John Coates (2014). Max Beerbohm, Chesterton and the Public Performances of Edwardian Writers. The Chesterton Review 40 (3):367-399.
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  31.  2
    John D. Coates (2014). Symbol in The Flying Inn. The Chesterton Review 40 (3):513-527.
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  32.  7
    John Coates (2003). The Complete Short Stories of Muriel Spark. The Chesterton Review 29 (4):563-573.
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  33.  7
    John Coates (1995). The Collected Works of G. K. Chesterton X, Collected Poetry Part I, Compiled and with an Introduction by Aidan Mackey. The Chesterton Review 21 (4):519-523.
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  34.  7
    John Coates (2009). Muriel Spark: The Biography, by Martin Stannard. The Chesterton Review 35 (3/4):653-666.
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  35.  3
    John Coates (1988). Nietzsche in German Politics and Society 1890-1918," by R. Hinton Thomas". The Chesterton Review 14 (2):287-293.
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  36.  4
    J. F. Lazenby, J. S. Morrison & J. F. Coates (1988). The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship. Journal of Hellenic Studies 108:250.
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  37.  8
    John Coates (2012). Chesterton and the Visual. The Chesterton Review 38 (3-4):438-461.
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  38.  3
    John Coates (1998). Chesterton as a Literary Critic. Renascence 50 (3-4):247-263.
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  39.  10
    John Coates (2011). Chesterton and Theology. The Chesterton Review 37 (1-2):59-78.
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  40.  4
    John Coates (1987). The Rewards and Problems of Rootedness in Elizabeth Bowen's Heat of the Day. Renascence 39 (4):484-501.
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  41.  2
    John Coates (1978). Symbol and Structure in "The Flying Inn". The Chesterton Review 4 (2):246-259.
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  42.  2
    John Coates (1986). The Philosophy and Religious Background of "The Flying Inn". The Chesterton Review 12 (3):303-328.
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  43.  6
    John Coates (2000). The Moral Argument of Elizabeth Bowen's Ghost Stories. Renascence 52 (4):293-309.
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  44.  12
    J. B. Coates (1953). Existentialism. Philosophy 28 (106):229 - 238.
    If one takes a course in philosophy to-day at a British university, a discreet silence is usually observed about existentialism. Often the professors understand little of its methods or its doctrine. If their excuse in part is the inaccessibility in English of standard existentialist texts, it is true also that philosophers trained in the “critical philosophy” now in vogue feel a certain aversion to existentialism or, at all events, to the notion they have formed of it. If Christianity was a (...)
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  45.  10
    John Coates (2011). Chesterton and Theology. The Chesterton Review 37 (1-2):59-78.
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  46.  25
    J. Coates (1996). The Claims of Common Sense: Moore, Wittgenstein, Keynes and the Social Sciences. Cambridge University Press.
    The Claims of Common Sense investigates the importance of ideas developed by Cambridge philosophers between the World Wars for the social sciences concerning common sense, vague concepts, and ordinary language. John Coates examines the thought of Moore, Ramsey, Wittgenstein and Keynes, and traces their common drift away from early beliefs about the need for precise concepts and a canonical notation in analysis. He argues that Keynes borrowed from Wittgenstein and Ramsey their reappraisal of vague concepts, and developed the novel argument (...)
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  47.  4
    John Coates (1998). The Nancy Mitford Omnibus. The Chesterton Review 24 (1/2):112-118.
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  48.  2
    John Coates (1988). The Recovery of the Past in A World of Love. Renascence 40 (4):226-246.
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  49.  2
    John Coates (1992). False History and True in The Little Girls. Renascence 44 (2):83-103.
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  50.  2
    John Coates (2010). The Road to the Servile State. The Chesterton Review 36 (1/2):66-91.
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