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Profile: James Collins (University of Southern California)
Profile: John Collins (Columbia University)
Profile: John Collins (University of East Anglia)
Profile: John Collins (East Carolina University)
Profile: Janet Sara Collins
Profile: Josh Collins (Texas Tech University)
  1. John Collins, Language, Theory, Politics: Themes From Chomsky.
    (i)  Languages are indefinitely various along every dimension. (ii) Languages are essentially systems of habit/dispositions. (iii) Languages are learnt from experience via analogy and generalisation. (iv) There is no component of the speaker/hearer’s psychology that is       specifically linguistic. (v) Syntactic relations are ones of surface immediate constituency. (vi) Linguistics is a descriptive/taxonomic science - there is nothing to      explain.
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  2. John Collins, Names, Descriptions and Quantifiers.
  3. John Collins, On Not Knowing a Language: Chomsky's Review of Skinner Reconsidered.
    "It as little occurs to me to get involved in the philosophical quarrels and arguments of my times as to go down an ally and take part in a scuffle when I see the mob fighting there." — Arthur Schopenhauer, 1828-30, Adversaria' in Manuscript Remains, Vol. 3: Berlin Manuscripts (1818-1830). Oxford: Berg Publishers.
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  4. John Collins, (Uea).
    (i) Languages are indefinitely various along every dimension. (ii) Languages are essentially systems of habit/dispositions. (iii) Languages are learnt from experience via analogy and generalisation. (iv) There is no component of the speaker/hearer’s psychology that is..
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  5. John Collins (forthcoming). Risk and Rationality, by Buchak, Lara. Australasian Journal of Philosophy:1-4.
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  6. John Collins (forthcoming). Some Words From the Editor. Business Ethics Quarterly.
     
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  7. John Collins (forthcoming). The Primitivist Theory of Truth By J. Asay. [REVIEW] Analysis:anv009.
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  8. James Daniel Collins (2015). Bibliography. In Interpreting Modern Philosophy. Princeton University Press. 419-452.
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  9. James Daniel Collins (2015). III. The Art of Historical Questioning. In Interpreting Modern Philosophy. Princeton University Press. 97-185.
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  10. James Daniel Collins (2015). I. The Historical Turn in Contemporary Philosophy. In Interpreting Modern Philosophy. Princeton University Press. 1-34.
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  11. James Daniel Collins (2015). II. The Insistency of Modern Sources. In Interpreting Modern Philosophy. Princeton University Press. 35-96.
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  12. James Daniel Collins (2015). IV. The Interpreting Present. In Interpreting Modern Philosophy. Princeton University Press. 186-266.
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  13. James Daniel Collins (2015). Preface. In Interpreting Modern Philosophy. Princeton University Press.
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  14. James Daniel Collins (2015). V. Kant Our Contemporary. In Interpreting Modern Philosophy. Princeton University Press. 267-344.
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  15. James Daniel Collins (2015). VI. Teleology of Historical Understanding. In Interpreting Modern Philosophy. Princeton University Press. 345-418.
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  16. James Henderson Collins (2015). Exhortations to Philosophy: The Protreptics of Plato, Isocrates, and Aristotle. Oup Usa.
    The author argues that the fourth-century philosophers used protreptic discourses to market philosophical practices and to define and legitimize the school of higher learning.
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  17. James P. Collins (2015). Commentary: Tempo of Evolutionary Change in Ecological Systems. Studies in History and Philosophy of Science Part C 50:80-82.
  18. Jeffrey Collins (2015). Malcolm’s Leviathan: Hobbes’s “Thing. Modern Intellectual History 12 (1):95-120.
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  19. John Collins (2015). Decision Theory After Lewis. In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. John Wiley and Sons. 446-458.
     
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  20. John Collins (2015). The Philosophy of Universal Grammar, by Wolfram Hinzen and Michelle Sheehan. Mind 124 (493):342-347.
  21. Eugen Fischer & John Collins (eds.) (2015). Experimental Philosophy, Rationalism, and Naturalism: Rethinking Philosophical Method. Routledge.
    Experimental philosophy is one of the most exciting and controversial philosophical movements today. This book explores how it is reshaping thought about philosophical method. Experimental philosophy imports experimental methods and findings from psychology into philosophy. These fresh resources can be used to develop and defend both armchair methods and naturalist approaches, on an empirical basis. This outstanding collection brings together leading proponents of this new meta-philosophical naturalism, from within and beyond experimental philosophy. They explore how the empirical study of philosophically (...)
     
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  22. John Collins (2014). Cutting It (Too) Fine. Philosophical Studies 169 (2):143-172.
    It is widely held that propositions are structured entities. In The Nature and Structure of Content (2007), Jeff King argues that the structure of propositions is none other than the syntactic structure deployed by the speaker/hearers who linguistically produce and consume the sentences that express the propositions. The present paper generalises from King’s position and claims that syntax provides the best in-principle account of propositional structure. It further seeks to show, however, that the account faces serve problems pertaining to the (...)
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  23. John Collins (2014). Representations Without Representa: Content and Illusion in Linguistic Theory. In Piotr Stalmaszczyk (ed.), Semantics and Beyond: Philosophical and Linguistic Inquiries. De Gruyter. 27-64.
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  24. Jeffrey R. Collins (2013). Thomas Hobbes, Heresy, and the Theological Project of Leviathan. Hobbes Studies 26 (1):6-33.
  25. John Collins (2013). Borg, Emma., Pursuing Meaning. Review of Metaphysics 67 (1):153-154.
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  26. John Collins (2013). The Philosophy of Generative Linguistics, by Peter Ludlow. Mind 122 (488):1150-1156.
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  27. John Collins (2013). The Syntax of Personal Taste. Philosophical Perspectives 27 (1):51-103.
  28. John Francis Collins & Carroll (2013). Questioning the Role of Enchantment for the New Evangelisation. The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes that the movement (...)
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  29. J. Collins (2012). Cuts and Clouds. Analysis 72 (1):138-145.
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  30. James Collins (2012). The German Neoscholastic Approach to Heidegger. Modern Schoolman 21 (3):143-152.
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  31. James Collins (2012). The Philosophy of Bertrand Russell. Modern Schoolman 22 (2):107-112.
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  32. James Collins (2012). The Revival of Realism: Critical Studies in Contemporary Philosophy. Modern Schoolman 25 (2):145-148.
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  33. James D. Collins, Wittgenstein and Anti-Realism.
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  34. Jessica Collins, Yoshihiro Ishihara & Achilleas Thoma (2012). Management of Digital Tendon Avulsion at the Musculotendinous Junction of the Forearm: A Systematic Review. In Zdravko Radman (ed.), The Hand. Mit Press. 7--2.
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  35. John Collins (2012). McGinn, Colin. Truth Truth by Analysis: Games, Names, and Philosophy. Review of Metaphysics 66 (2):377-378.
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  36. John Francis Collins (2012). New Evangelisation in the Parish. The Australasian Catholic Record 89 (3):311.
    Collins, John Francis In October this year there are to be two events at the Vatican. Beginning on 7 October and going through to 28 October bishops from all over the world are to gather at a Synod on 'New Evangelization for the Transmission of the Christian Faith.' On 11 October, midway through the Synod, the whole Church will mark the fiftieth anniversary of the opening of the Second Vatican Council. The bishops who are to gather this year at the (...)
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  37. John J. Collins (2012). Radical Religion and the Ethical Dilemmas of Apocalyptic Millenarianism. In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oup Oxford. 87.
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  38. Joseph F. Collins (2012). Proceedings of the American Catholic Philosophical Association, Vol. 18 (1942): Truth in the Contemporary Crisis. Modern Schoolman 21 (3):181-182.
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  39. Susan G. Stafford, James P. Collins, Louis J. Gross, Judith E. Skog, Muriel E. Poston, Joseph L. Travis, James Hanken, Charles B. Fenster, Alan H. Savitzky & Steward Ta Pickett (2012). 2012 Officers and Board of Directors. BioScience 62 (4).
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  40. Susan G. Stafford, James P. Collins & Joseph Travis (2012). Aibs Releases New Strategic Plan. BioScience 62 (10):859-860.
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  41. James P. Collins (2011). A Forum for Integrating the Life Sciences. BioScience 61 (12):935-935.
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  42. James P. Collins (2011). Science and Engineering Unlimited by Borders. BioScience 61 (1):3-3.
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  43. Jeffrey Collins (2011). The Early Modern Foundations of Classic Liberalism. In George Klosko (ed.), The Oxford Handbook of the History of Political Philosophy. Oxford University Press. 258.
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  44. John Collins (2011). How to Understand Language: A Philosophical Inquiry – Bernhard Weiss. Philosophical Quarterly 61 (244):648-650.
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  45. John Collins (2011). Innateness, Canalization, and the Modality-Independence of Language: A Reply to Griffiths and Machery. Philosophical Psychology 24 (2):195-206.
    Griffiths and Machery (2008) argue that innateness is a ?folk biological? notion, which, as such, has no useful reconstruction in contemporary biology. If this is so, not only is it wrong to identify the vernacular notion with the precise theoretical concept of canalization, but worse, it would appear that many of the putative scientific claims for particular competences and capacities being innate are simply misplaced. The present paper challenges the core substantive claim of Griffiths and Machery's position, namely, that innateness (...)
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  46. John Collins (2011). Impossible Words Again: Or Why Beds Break but Not Make. Mind and Language 26 (2):234-260.
    Do lexical items have internal structure that contributes to, or determines, the stable interpretation of their potential hosts? One argument in favour of the claim that lexical items are so structured is that certain putative verbs appear to be ‘impossible’, where the intended interpretation of them is apparently precluded by the character of their internal structure. The adequacy of such reasoning has recently been debated by Fodor and Lepore and Johnson, but to no apparent resolution. The present paper argues that (...)
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  47. John Collins (2011). The Unity of Linguistic Meaning. Oup Oxford.
    John Collins presents a new analysis of the problem of the unity of the proposition-how propositions can be both single things and complexes at the same time. He surveys previous investigations of the problem and offers his own novel and uniquely satisfying solution, which is defended from both philosophical and linguistic perspectives.
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  48. John J. Collins & Daniel C. Harlow (eds.) (2011). The "Other" in Second Temple Judaism: Essays in Honor of John J. W.B. Eerdmans Pub. Co..
    Based on a conference held Apr. 4-5, 2008 at Amherst College.
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  49. John M. Collins (2011). Why the Debate Between Originalists and Evolutionists Rests on a Semantic Mistake. Law and Philosophy 30 (6):645-684.
  50. Glen Pettigrove & Jordan Collins (2011). Apologizing for Who I Am. Journal of Applied Philosophy 28 (2):137-150.
    Philosophical discussions of apologies have focused on apologizing for wrong actions. Such a focus overlooks an important dimension of moral failures, namely, failures of character. However, when one attempts to revise the standard account of apology to make room for failures of character, two objections emerge. The first is rooted in the psychology of shame. The second stems from the purported social function of apologies. This paper responds to these objections and, in so doing, sheds further light both on why (...)
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