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Profile: John Jefferson Davis (Gordon-Conwell Theological Seminary)
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Profile: John K. Davis (California State University, Fullerton)
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  1. Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson, Mental Training Affects Distribution of Limited Brain Resources.
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  2. John B. Davis, Identity and Individual Economic Agents: A Narrative Approach.
    This paper offers an account of how individuals act as agents when we employ a narrative approach to explaining their personal identities. It applies Korsgaard's idea of a "reflective structure of consciousness" to provide foundations for a richer account of the individual economic agent, and uses this to explain and distinguish the concepts of personal identity, individual identity, and social identity. The paper argues that individuals' personal identities may be in conflict with their socially constructed individual identities. Individuals' social identities (...)
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  3. J. C. Davis (forthcoming). Going Nowhere: Travelling to, Through, and From Utopia. Utopian Studies.
  4. James Davis (forthcoming). Aesthetic Questions and Questions of Aesthetics in the Music History Classroom. Journal of Aesthetic Education.
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  5. James A. Davis (forthcoming). The" Is-Ought" Fallacy and Musicology: The Assumptions of Pedagogy. Philosophy of Music Education Review 5 (1).
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  6. Jerrold I. Davis (forthcoming). Phylogenetics, Molecular Variation, and Species Concepts. BioScience.
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  7. John Davis (forthcoming). Economists' Dreams: Review of Machine Dreams by Phillip Mirowski. [REVIEW] Journal of Economic Methodology.
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  8. John Davis (forthcoming). Identity Economics by Akerlof and Kranton [Review]. Economics and Philosophy.
  9. John Davis (forthcoming). Review of [ Economic Theory and Cognitive Science by Don Ross]. [REVIEW] Economics and Philosophy.
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  10. John Davis (forthcoming). Review of [ Maynard Keynes, An Economist's Biography by D. Moggridge]. [REVIEW] Economics and Philosophy.
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  11. John Davis (forthcoming). The Idea of Public Reasoning:" The Idea of Justice" by Amartya Sen [Review]. Journal of Economic Methodology.
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  12. John B. Davis (forthcoming). The World in the Model and the Model in the World. Metascience:1-6.
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  13. Thomas Wells & John Davis (forthcoming). Identity Problems (An Interview with John B. Davis). Erasmus Journal for Philosophy and Economics.
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  14. Jake H. Davis (2015). Maria Heim: The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency. International Journal for Philosophy of Religion 77 (3):261-266.
    Philosophers interested in what Buddhist ethics has to offer contemporary debates have largely focused on finding distinctively Buddhist reasons to choose to act ethically. But this may be to miss the point. Maria Heim’s recent study illustrates vividly how a very different conception of intention, agency, and ethics emerges from the canonical Pāli texts and the extensive commentaries on these attributed to the fifth-century author Buddhaghosa. She finds in this textual tradition a sophisticated moral anthropology and moral phenomenology, one that (...)
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  15. John K. Davis (2015). Faultless Disagreement, Cognitive Command, and Epistemic Peers. Synthese 192 (1):1-24.
    Relativism and contextualism are the most popular accounts of faultless disagreement, but Crispin Wright once argued for an account I call divergentism. According to divergentism, parties who possess all relevant information and use the same standards of assessment in the same context of utterance can disagree about the same proposition without either party being in epistemic fault, yet only one of them is right. This view is an alternative to relativism, indexical contextualism, and nonindexical contextualism, and has advantages over those (...)
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  16. John K. Davis (2015). Four Ways Life Extension Will Change Our Relationship with Death. Bioethics 29 (6).
    Discussions of life extension ethics have focused mainly on whether an extended life would be desirable to have, and on the social consequences of widely available life extension. I want to explore a different range of issues: four ways in which the advent of life extension will change our relationship with death, not only for those who live extended lives, but also for those who cannot or choose not to. Although I believe that, on balance, the reasons in favor of (...)
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  17. Josiah E. Davis (2015). Rhetoric in Late Antiquity. A.J. Quiroga Puertas the Purpose of Rhetoric in Late Antiquity. From Performance to Exegesis. Pp. XII + 265. Tübingen: Mohr Siebeck, 2013. Paper, €69. Isbn: 978-3-16-152269-7. [REVIEW] The Classical Review 65 (1):101-103.
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  18. J. M. Davis (2013). Pictorial Irony, Parody, and Pastiche: Comic Interpictoriality in the Arts of the 19th and 20th Centuries. British Journal of Aesthetics 53 (3):365-367.
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  19. Jake H. Davis & Evan Thompson (2013). From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science. In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. John Wiley & Sons.
    Buddhism originated and developed in an Indian cultural context that featured many first-person practices for producing and exploring states of consciousness through the systematic training of attention. In contrast, the dominant methods of investigating the mind in Western cognitive science have emphasized third-person observation of the brain and behavior. In this chapter, we explore how these two different projects might prove mutually beneficial. We lay the groundwork for a cross-cultural cognitive science by using one traditional Buddhist model of the mind (...)
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  20. James R. Davis (2013). Socrates in Homeroom. Teaching Philosophy 36 (3):217-238.
    How should we teach philosophy in high schools? While electives are useful, I advocate going further to integrate philosophy into each traditional subject. High school instructors, working with philosophers, first teach logic as a foundation for asking philosophical questions within their subjects. Students are then encouraged to think about how they reason and what assumptions they are making in each subject. In English, students might consider what makes a novel a work of art; in science, they might explore what it (...)
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  21. John B. Davis (2013). Person-Centered Health Care: Capabilities and Identity. American Journal of Bioethics 13 (8):61-62.
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  22. John B. Davis (2013). Soros's Reflexivity Concept in a Complex World: Cauchy Distributions, Rational Expectations, and Rational Addiction. Journal of Economic Methodology 20 (4):368-376.
    George Soros makes an important analytical contribution to understanding the concept of reflexivity in social science by explaining reflexivity in terms of how his cognitive and manipulative causal functions are connected to one another by a pair of feedback loops (Soros, 2013). Fallibility, reflexivity and the human uncertainty principle. Here I put aside the issue of how the natural sciences and social sciences are related, an issue he discusses, and focus on how his thinking applies in economics. I argue that (...)
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  23. John Davis & Wade Hands (2013). Introduction: Methodology, Systemic Risk, and the Economics Profession. Journal of Economic Methodology 20 (1):1 - 5.
    (2013). Introduction: Methodology, systemic risk, and the economics profession. Journal of Economic Methodology: Vol. 20, Methodology, Systemic Risk, and the Economics Profession, pp. 1-5. doi: 10.1080/1350178X.2013.774842.
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  24. Josiah Edwards Davis (2013). Catullus, Gaius Valerius. Classical Quarterly 28:167-87.
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  25. Jeffry C. Davis, Philip Graham Ryken & Leland Ryken (eds.) (2012). Liberal Arts for the Christian Life. Crossway.
  26. Jennifer Davis (2012). Anthony J. Steinbock , Phenomenology & Mysticism: The Verticality of Religious Experience . Reviewed By. Philosophy in Review 32 (4):335-336.
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  27. Jennifer Davis (2012). Eve Garrard and David McNaughton , Forgiveness . Reviewed By. Philosophy in Review 32 (5):379-380.
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  28. John Davis (2012). Buddha, the Apostle Paul, and John Hick: The Challenge of Inter-Religious Epistemologies. Philosophia Christi 14 (1):145-164.
     
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  29. John B. Davis (2012). Introduction: Values and Justice. Journal of Economic Methodology 19 (2):99 - 99.
  30. John B. Davis (2012). The Homo Economicus Conception of the Individual: An Ontological Approach. In Uskali Mäki, Dov M. Gabbay, Paul Thagard & John Woods (eds.), Philosophy of Economics. North Holland. 459.
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  31. John B. Davis (2012). The Idea of Public Reasoning. Journal of Economic Methodology 19 (2):169 - 172.
    Journal of Economic Methodology, Volume 19, Issue 2, Page 169-172, June 2012.
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  32. John K. Davis (2012). Applying Principles to Cases and the Problem of Judgment. Ethical Theory and Moral Practice 15 (4):563 - 577.
    We sometimes decide what to do by applying moral principles to cases, but this is harder than it looks. Principles are more general than cases, and sometimes it is hard to tell whether and how a principle applies to a given case. Sometimes two conflicting principles seem to apply to the same case. To handle these problems, we use a kind of judgment to ascertain whether and how a principle applies to a given case, or which principle to follow when (...)
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  33. Joshua Ian Davis, Adam Benforado, Ellen Esrock, Alasdair Turner, Ruth C. Dalton, Leon van Noorden & Marc Leman (2012). Four Applications of Embodied Cognition. Topics in Cognitive Science 4 (4):786-793.
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  34. Joshua Ian Davis & Arthur B. Markman (2012). Embodied Cognition as a Practical Paradigm: Introduction to the Topic, The Future of Embodied Cognition. Topics in Cognitive Science 4 (4):685-691.
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  35. J. Davis (2011). Ecopsychology, Transpersonal Psychology, and Nonduality. International Journal of Transpersonal Studies 30 (1-2):137-147.
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  36. J. B. Davis & D. W. Hands (eds.) (2011). Elgar Companion to Recent Economic Methodology. Edward Elgar Publishers.
    Practitioners in the vanguard of new economic thinking will also find plenty of useful information in this path-breaking book.
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  37. Jennifer Davis (2011). Paul Horwich , Truth—Meaning—Reality . Reviewed By. Philosophy in Review 31 (5):352-353.
  38. John Davis (2011). How Personal Agents Are Located in Space: Implications for Worship, Eucharist, and Union with Christ. Philosophia Christi 13 (2):437-444.
     
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  39. John B. Davis (2011). Identity Economics: How Our Identities Shape Our Work, Wages, and Well-Being, George A. Akerlof and Rachel E. Kranton, Princeton University Press, Vi + 185 Pp. Economics and Philosophy 27 (03):331-338.
  40. John B. Davis & Wade Hands (2011). Introduction. Journal of Economic Methodology 18 (3):215-215.
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  41. John M. Davis, William J. Giakas, Jie Qu, Pavan Prasad & Stefan Leucht (2011). Should We Treat Depression with Drugs or Psychological Interventions? A Reply to Ioannidis. Philosophy, Ethics, and Humanities in Medicine 6 (1):8.
    We reply to the Ioannidis's paper "Effectiveness of antidepressants; an evidence based myth constructed from a thousand controlled trials." We disagree that antidepressants have no greater efficacy than placebo. We present the efficacy from hundreds of trials in terms of the percentage of patients with a substantial clinical response (a 50% improvement or more symptomatic reduction). This meta-analysis finds that 42-70% of depressed patients improve with drug and 21%-39% improve with placebo. The response benefit of antidepressant treatment is 33%-11% greater (...)
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  42. John Davis, William Giakas, Jie Que, Pavan Passad & Stefan Leucht (2011). Should We Treat Depression with Drugs or Psychological Interventions? A Reply to Ioannidis. Philosophy, Ethics, and Humanities in Medicine 6 (1):8-.
    We reply to the Ioannidis's paper "Effectiveness of antidepressants; an evidence based myth constructed from a thousand controlled trials." We disagree that antidepressants have no greater efficacy than placebo. We present the efficacy from hundreds of trials in terms of the percentage of patients with a substantial clinical response (a 50% improvement or more symptomatic reduction). This meta-analysis finds that 42-70% of depressed patients improve with drug and 21%-39% improve with placebo. The response benefit of antidepressant treatment is 33%-11% greater (...)
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  43. Alan Huffman & Joseph Davis (eds.) (2011). Language: Communication and Human Behavior: The Linguistic Essays of William Diver. Brill.
    In these newly edited, annotated, and contextualized foundational linguistic works, many previously unpublished, the late William Diver of Columbia University radically analyzes language as a structure shaped by communicative function and by characteristics of its human users.
     
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  44. James Davis (2010). Credit and Village Society in Fourteenth-Century England. [REVIEW] The Medieval Review 9.
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  45. Jennifer Davis (2010). Brian J. Braman, Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama ofAuthentic Human Existence Reviewed By. Philosophy in Review 29 (6):397-399.
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  46. Jennifer Davis (2010). Grant Gillett, Subjectivity and Being Somebody: Human Identity and Neuroethics Reviewed By. Philosophy in Review 30 (1):42-44.
  47. Jennifer Davis (2010). Michael Krausz, Interpretation and Transformation Reviewed By. Philosophy in Review 28 (6):419-420.
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  48. Jessica Hoffmann Davis (2010). Learning From Examples of Civic Responsibility: What Community-Based Art Centers Teach Us About Arts Education. Journal of Aesthetic Education 44 (3):82-95.
    Throughout the United States, beyond school walls, there struggles and soars a sprawling field of community art centers dedicated to education.1 Most frequently clustered on either coast in bustling urban communities, these centers provide arts training that enriches or exceeds what is offered in schools. They serve artists who need space for work or performance, students who crave instruction and direction, and the broader community that enjoys attendant cultural enrichment. At the core, they create safe havens for arts learning that (...)
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  49. John B. Davis (2010). Uncertainty and Identity: A Post Keynesian Approach. Erasmus Journal for Philosophy and Economics 3 (1):33-49.
    Marshall’s asset equilibrium model provides a way ofexplaining the identity of entrepreneurs. Keynes adopted this model buttransformed it when he emphasized the short-period and volatilecharacter of long-term expectations. This entails a view of entrepreneuridentity in which radical uncertainty plays a central role. This in turndeepens the post Keynesian view of uncertainty as ontological in thatentrepreneurs’ survival plays into their behavior. This paper exploresthis role-based view of individual identity and uses the analysis tocomment on Keynes’s ideas for the socialization of investment (...)
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  50. John K. Davis (2010). An Alternative to Relativism. Philosophical Topics 38 (2):17-37.
    Some moral disagreements are so persistent that we suspect they are deep: we would disagree even when we have all relevant information and no one makes any mistakes (this is also known as faultless disagreement). The possibility of deep disagreement is thought to drive cognitivists toward relativism, but most cognitivists reject relativism. There is an alternative. According to divergentism, cognitivists can reject relativism while allowing for deep disagreement. This view has rarely been defended at length, but many philosophers have implicitly (...)
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