Search results for 'J. Douglas Porteous' (try it on Scholar)

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  1.  24
    J. Douglas Porteous (1996). Environmental Aesthetics: Ideas, Politics and Planning. Routledge.
    As overdevelopment, noise pollution, and land use become considerations in modern life, we become more thoughtful of the quality of our environments, whether the space is for recreation, education, or residential living. Demonstrating how such tenets as "to each his own" have contributed to the demise of our public spaces, Environmental Aesthetics is the first integrated study of this emerging field. Beginning with a brief history of aesthetics, the author explores the concept of landscape, the psychology of human-environment relations, the (...)
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  2. J. Douglas Porteous (1988). Topocide: The Annihilation of Place. In John Eyles & David Marshall Smith (eds.), Qualitative Methods in Human Geography. Barnes & Noble 75--93.
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  3. J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas (1997). Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  4. J. Douglas (2006). Den Uyl and Douglas B. Rasmussen," The Myth of Atomism,". Review of Metaphysics 59:843-70.
     
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  5. T. Peltola (2003). J. Douglas Porteous and Sandra E. Smith, Domicide: The Global Destruction of Home. Ethics, Policy and Environment 6:84-85.
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  6.  1
    A. E. Douglas (1985). Seneca's Troades Elaine Fantham: Seneca's Troades. A Literary Introduction with Text, Introduction and Commentary. Pp. Xii + 412. Princeton, N.J.: Princeton University Press, 1983. £31.60. [REVIEW] The Classical Review 35 (01):33-34.
  7.  1
    A. E. Douglas (1967). James J. Murphy: Quintilian on the Early Education of the Citizen-Orator. Pp. Xxx + 122. Indianapolis: Bobbs-Merrill Co., 1965. Paper, $1.45. [REVIEW] The Classical Review 17 (1):106.
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  8. Donald G. Douglas (1973). Philosophers on Rhetoric: Traditional and Emerging Views. Skokie, Ill.,National Textbook Co..
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to (...)
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  9.  2
    Sarah Chan, Peter J. Donovan, Thomas Douglas, Christopher Gyngell, John Harris, Robin Lovell-Badge, Debra J. H. Mathews & Alan Regenberg (2015). Genome Editing Technologies and Human Germline Genetic Modification: The Hinxton Group Consensus Statement. American Journal of Bioethics 15 (12):42-47.
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  10.  2
    A. J. Cronin, J. Douglas & S. Sacks (2012). Licenced to Transplant: UK Overkill on EU Organ Directive Provides Golden Opportunity for Research. Journal of Medical Ethics 38 (10):593-595.
    Progress in transplantation outcomes depends on continuing research into both donor and recipient factors that may enhance graft and patient survival. A system of licencing for transplantation research, introduced by the Human Tissue Act 2004, which separates it from the transplantation process (then exempt from licencing), has damaged this vital activity by a combination of inflexible interpretation of the 2004 Act and fear of criminal liability on the part of researchers. Now, following the European Union (EU) Directive (2010) on standards (...)
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  11. Carol G. Kelley, Amy R. Lipson, Barbara J. Daly & Sara L. Douglas (2006). Use of Advance Directives in the Chronically Critically Ill. Jona's Healthcare Law, Ethics, and Regulation 8 (2):42-47.
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  12.  33
    T. Douglas & J. Savulescu (2010). Synthetic Biology and the Ethics of Knowledge. Journal of Medical Ethics 36 (11):687-693.
    Synthetic biologists aim to generate biological organisms according to rational design principles. Their work may have many beneficial applications, but it also raises potentially serious ethical concerns. In this article, we consider what attention the discipline demands from bioethicists. We argue that the most important issue for ethicists to examine is the risk that knowledge from synthetic biology will be misused, for example, in biological terrorism or warfare. To adequately address this concern, bioethics will need to broaden its scope, contemplating (...)
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  13.  12
    Neil Levy, Thomas Douglas, Guy Kahane, Sylvia Terbeck, Philip J. Cowen, Miles Hewstone & Julian Savulescu (2014). Disease, Normality, and Current Pharmacological Moral Modification. Philosophy, Psychiatry, and Psychology 21 (2):135-137.
  14.  17
    E. Corazza, H. Douglas, J. L. Dowell, J. Franklin, A. S. Gillies, S. C. Goldberg, D. K. Heikes, C. Liu, C. Ortiz Hill & M. W. Pelczar (2004). Cling, AD, 101. Synthese 137 (477).
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  15.  44
    Andrew J. Douglas (2013). C.L.R. James and the Struggle for Humanism. Constellations 20 (1):85-101.
  16.  8
    Neil Levy, Thomas Douglas, Guy Kahane, Sylvia Terbeck, Philip J. Cowen, Miles Hewstone & Julian Savulescu (2014). Are You Morally Modified?: The Moral Effects of Widely Used Pharmaceuticals. Philosophy, Psychiatry, and Psychology 21 (2):111-125.
  17.  2
    Karen M. Douglas, Robbie M. Sutton, Mitchell J. Callan, Rael J. Dawtry & Annelie J. Harvey (2015). Someone is Pulling the Strings: Hypersensitive Agency Detection and Belief in Conspiracy Theories. Thinking and Reasoning 22 (1):57-77.
    We hypothesised that belief in conspiracy theories would be predicted by the general tendency to attribute agency and intentionality where it is unlikely to exist. We further hypothesised that this tendency would explain the relationship between education level and belief in conspiracy theories, where lower levels of education have been found to be associated with higher conspiracy belief. In Study 1 participants were more likely to agree with a range of conspiracy theories if they also tended to attribute intentionality and (...)
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  18.  1
    Karen M. Douglas, Robbie M. Sutton, Mitchell J. Callan, Rael J. Dawtry & Annelie J. Harvey (forthcoming). Someone is Pulling the Strings: Hypersensitive Agency Detection and Belief in Conspiracy Theories. Someone is Pulling the Strings: Hypersensitive Agency Detection and Belief in Conspiracy Theories:1-21.
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  19.  11
    Rodney J. Douglas & Bernard P. Keaney (1985). Popper and Eccles' Psychophysical Interaction Theses Examined. Grazer Philosophische Studien 23:129-153.
    Popper and Eccles present two different notions of Interactionism. Popper's arguments arise out of the traditional philosophical debate, whereas Eccles' arguments arise out of a mixture of neurophysiology and personal belief. Popper's three-world ontology is the philosophical foundation of both their positions. However, it is precisely against the background of the three Worlds that the considerable differences between their positions are apparent. Despite these defects, Interactionism is a productive notion since it does not place the Self beyond experimental investigation. Indeed, (...)
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  20.  4
    J. W. B. Douglas & J. M. Blomfield (1957). Maternal Employment and the Welfare of Children: An Account of a Survey in Progress. The Eugenics Review 49 (2):69.
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  21.  27
    E. Marchant Gary, J. Sylvester Douglas & W. Abbott Kenneth (2008). Risk Management Principles for Nanotechnology. NanoEthics 2 (1).
    Risk management of nanotechnology is challenged by the enormous uncertainties about the risks, benefits, properties, and future direction of nanotechnology applications. Because of these uncertainties, traditional risk management principles such as acceptable risk, cost–benefit analysis, and feasibility are unworkable, as is the newest risk management principle, the precautionary principle. Yet, simply waiting for these uncertainties to be resolved before undertaking risk management efforts would not be prudent, in part because of the growing public concerns about nanotechnology driven by risk perception (...)
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  22.  22
    A. J. Douglas (2010). Democratic Darkness and Adorno's Redemptive Criticism. Philosophy and Social Criticism 36 (7):819-836.
    Adorno’s critical theory aims to open space for the expression of alternative futures, but its insistence on dialectical reflection encourages at the same time our sustained attentiveness to the psychic and material constraints that may prevent the very possibilities we imagine. In this article, I argue that dialectical reflection signals a location at which transcendental claims enter our thinking and that, for Adorno, such reflection provides a locus for a critically animating interplay between rhetorical figurations of darkness and redemption, or (...)
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  23.  12
    J. F. Douglas, M. L. Rose, J. H. Dark & A. J. Cronin (2011). Transplant Research and Deceased Donors: Laws, Licences and Fear of Liability. Clinical Ethics 6 (3):140-145.
    Transplantation research on samples and organs from deceased donors in England, Wales and Northern Ireland is under threat. The key problems relate to difficulties encountered in gaining consent for research projects, as distinct from consent to donation for clinical transplantation. They are due partly to the terms of the Human Tissue Act 2004 (the 2004 Act), and partly to its interpretation by the Human Tissue Authority (HTA). They include excessive interaction with donor representatives regarding ‘informed consent’ to research projects, uncertainty (...)
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  24.  4
    Robert J. Douglas (1979). The Hippocampus and its Apparent Migration to the Parietal Lobe. Behavioral and Brain Sciences 2 (4):498-499.
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  25.  1
    Andrew J. Douglas (2011). In a Milieu of Scarcity: Sartre and the Limits of Political Imagination. Contemporary Political Theory 10 (3):354.
  26.  10
    C. D. Broad, A. J. D. Porteous & Reginald Jackson (1936). Symposium: Are There Synthetic A Priori Truths? Aristotelian Society Supplementary Volume 15:102 - 153.
  27.  4
    A. J. D. Porteous (1935). Ancient Science and Philosophy Einleitung in die Altertumswissenschaft, herausgegeben A. von Gercke und E. Norden. Vierte Auflage. II. Band, 5. Heft: Exakte Wissenschaften von A. Rehm und K. Vogel. Pp. 78. 6. Heft: Geschichte der Philosophie von A. Gercke, bearbeitet von E. Hoffmann. Pp. 118. Leipzig and Berlin: Teubner, 1933 and 1932. [REVIEW] The Classical Review 49 (05):178-179.
  28.  3
    Judith Boss, Giordano Bruno, Vere Chappell, John Cottingham, Peter A. Danielson, Rene Descartes, Thomas Douglas, John Finis, R. J. Hollingdale & Vittorio Hösle (1999). Boss, Judith and James M. Nuzum. Teaching Philosophy 22 (2):237.
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  29.  3
    David J. Porteous & Eric W. F. W. Alton (1993). What the Papers Say: Cystic Fibrosis: Prospects for Therapy. Bioessays 15 (7):485-486.
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  30.  2
    A. J. D. Porteous, Heinrich Pestalozzi, W. H. Kilpatrick, H. Norden & R. Norden (1955). The Education of Man. Aphorisms. Philosophical Quarterly 5 (18):95.
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  31.  10
    J. Porteous (1989). Humor and Social Life. Philosophy East and West 39 (3):279-288.
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  32.  2
    A. E. Douglas & M. J. Lossau (1966). Untersuchungen Zur Antiken Demosthenesexegese. Journal of Hellenic Studies 86:190.
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  33.  6
    A. J. D. Porteous (1946). A. E. Taylor (1869-1945). Mind 55 (218):187-191.
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  34.  4
    A. J. Cronin, M. L. Rose, J. H. Dark & J. F. Douglas (2011). British Transplant Research Endangered by the Human Tissue Act. Journal of Medical Ethics 37 (8):512-514.
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  35.  1
    J. A. Douglas (1921). The Redemption of Saint Sophia. Journal of Hellenic Studies 41:307.
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  36.  3
    J. F. Douglas & A. J. Cronin (2010). Requested Allocation of a Deceased Donor Organ: Laws and Misconceptions. Journal of Medical Ethics 36 (6):321-321.
    In the Laura Ashworth case in 2008, the Human Tissue Authority considered itself bound to overturn a deceased daughter's alleged wish that one of her kidneys should go to her mother, who at the time had end stage kidney failure and was on dialysis. 12 This was so even though Laura's earlier wish to be a living donor would most likely have been authorised, had the formal assessment process begun. The decision provoked much criticism. The recent Department of Health document (...)
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  37.  2
    A. J. D. Porteous (1934). The Idea of Necessary Connexion. Proceedings of the Aristotelian Society 35:149 - 176.
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  38.  2
    A. J. D. Porteous (1934). Platonist or Aristotelian? The Classical Review 48 (03):97-105.
  39. John M. Bartholow, Aaron J. Douglas & Jonathan G. Taylor (1995). Balancing Hydropower and Environmental Values: The Resource Management Implications of the US Electric Consumers Protection Act and the AWARE Software. Environmental Values 4 (3):257-270.
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  40. C. D. Broad, A. J. D. Porteous & Reginald Jackson (1936). Are There Synthetic A Priori Truths? Aristotelian Society Supplementary Volume 15:102-153.
  41. Marcus Tullius Cicero, J. G. F. Powell & A. E. Douglas (1990). Cicero, Laelius, on Friendship & the Dream of Scipio = Laelius de Amicitia & Somnium Scipionis. Monograph Collection (Matt - Pseudo).
  42. Js Cohen & J. Douglas (1986). Differential Reinforcement Expectancies and Successive Dmts Performance in Rats. Bulletin of the Psychonomic Society 24 (5):321-321.
     
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  43. Andrew J. Douglas (2013). In the Spirit of Critique: Thinking Politically in the Dialectical Tradition. State University of New York Press.
    _Offers a new perspective on the political significance of the Hegelian dialectical legacy._.
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  44. Robert J. Douglas (1979). Working Memory, Interference, and Inhibition. Behavioral and Brain Sciences 2 (3):327-328.
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  45. A. J. D. Porteous (1946). Obituary Notices: A. E. Taylor. Mind 55:187.
  46. J. Porteous (1903). The Resurrection of Jesus Christ, III. Hibbert Journal 2:797.
     
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  47. J. A. Douglas & J. M. Edmonds (1950). John Phillips's Geological Maps of the British Isles. Annals of Science 6 (4):361-375.
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  48. N. T. Walker, D. C. Whimster, T. E. B. Howarth & A. J. D. Porteous (1954). Notes and News. British Journal of Educational Studies 2 (2):170-176.
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  49.  6
    John M. Bartholow, Aaron J. Douglas & Jonathan G. Taylor (1995). Balancing Hydropower and Environmental Values: The Resource Management Implications of the US Electric Consumers Protection Act and the AWARE™ Software. [REVIEW] Environmental Values 4 (3):257-270.
    This paper reviews the AWARE™ software distributed by the Electric Power Research Institute. The program is designed to facilitate the Federal Energy Regulatory Commission license renewal process for US hydropower installations. The discussion reviews the regulatory, legal, and social contexts that give rise to the creation and distribution of AWARE™. The principal legal impetus for AWARE™ is the Electric Consumer Protection Act of 1986 that directs FERC to give equal consideration to power and non-power resources during relicensing. The software is (...)
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  50.  2
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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