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  1. Peter Machamer, J. E. Mcguire & Hylarie Kochiras (2012). Newton and the Mechanical Philosophy: Gravitation as the Balance of the Heavens. Southern Journal of Philosophy 50 (3):370-388.
    We argue that Isaac Newton really is best understood as being in the tradition of the Mechanical Philosophy and, further, that Newton saw himself as being in this tradition. But the tradition as Newton understands it is not that of Robert Boyle and many others, for whom the Mechanical Philosophy was defined by contact action and a corpuscularean theory of matter. Instead, as we argue in this paper, Newton interpreted and extended the Mechanical Philosophy's slogan “matter and motion” in reference (...)
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  2. J. E. McGuire & Edward Slowik (2012). Newton's Ontology of Omnipresence and Infinite Space. Oxford Studies in Early Modern Philosophy 6.
     
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  3. J. E. McGuire & Peter Machamer (2009). Contents. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press.
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  4. J. E. McGuire & Peter Machamer (2009). Chapter Four. Body-Body Causation and the Cartesian World of Matter. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 111-163.
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  5. J. E. McGuire & Peter Machamer (2009). Chapter Five. Mind, Intuition, Innateness, and Ideas. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 164-197.
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  6. J. E. McGuire & Peter Machamer (2009). Chapter One. From Method to Epistemology and From Metaphysics to the Epistemic Stance. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 1-35.
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  7. J. E. McGuire & Peter Machamer (2009). Chapter Six. Mind-Body Causality and the Mind-Body Union: The Case of Sensation. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 198-242.
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  8. J. E. McGuire & Peter Machamer (2009). Chapter Two. God and Efficient Causation. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 36-81.
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  9. J. E. McGuire & Peter Machamer (2009). Chapter Three. Seeing the Implications of His Causal Views: The Response to His Critics. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 82-110.
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  10. J. E. McGuire & Peter Machamer (2009). Index. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 251-258.
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  11. J. E. McGuire & Peter Machamer (2009). Preface. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press.
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  12. J. E. McGuire & Peter Machamer (2009). References. In J. E. McGuire & Peter Machamer (eds.), Descartes's Changing Mind. Princeton University Press. 243-250.
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  13. J. E. McGuire (2008). Philoponus on Physics Ii 1. Ancient Philosophy 5 (2):241-267.
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  14. J. E. McGuire (2007). A Dialogue with Descartes: Newton's Ontology of True and Immutable Natures. Journal of the History of Philosophy 45 (1):103-125.
    : This article is concerned with Newton's appropriation of Descartes' ontology of true and immutable natures in developing his theory of infinitely extended space. It contends that unless the part played by the Platonic distinction between "being a nature" and "having a nature" in Newton's thinking is properly appreciated the foundation of his doctrine of space in relation to God will not be fully understood. It also contends that Newton's Platonism is consistent with his empiricism once the mediating role is (...)
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  15. J. E. McGuire (2006). Existence, Actuality and Necessity: Newton on Space and Time. Annals of Science 35 (5):463-508.
    This study considers Newton's views on space and time with respect to some important ontologies of substance in his period. Specifically, it deals in a philosophico-historical manner with his conception of substance, attribute, existence, to actuality and necessity. I show how Newton links these “features” of things to his conception of God's existence with respect of infinite space and time. Moreover, I argue that his ontology of space and time cannot be understood without fully appreciating how it relates to the (...)
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  16. J. E. McGuire (2005). Hermeneutyka jaźni:Foucault o subiektywizacji i krytyce genealogicznej. Nowa Krytyka 18.
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  17. J. E. Mcguire & Barbara Tuchanska (2002). More Fetters to Unfetter: A Reply to Depew and Schmaus. Social Epistemology 16 (4):399 – 409.
    This is a response to two reviews of our book "Science Unfettered: A Philosophical Study of Sociohistorical Ontology." We clarify the relationship between the ontological and the ontic, the key phrases: 'being-in-the-world,' the 'facticity' of human existence. We show where the sources of reviewers misunderstandings lie.
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  18. J. E. McGuire (2000). Science Unfettered: A Philosophical Study in Sociohistorical Ontology. Ohio University Press.
    As a result, the works of Popper, Kuhn, Quine, and Lakatos, as well as Heidegger, Gadamer, Nietzsche, Foucault, and Feyerabend, are called into play.
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  19. J. E. McGuire (2000). The Fate of the Date: The Theology of Newton's Principia Revised. In Margaret J. Osler (ed.), Rethinking the Scientific Revolution. Cambridge University Press. 271--96.
     
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  20. Henry Krips, J. E. McGuire, Trevor Melia & Alan Chalmers (1997). Science, Reason, and Rhetoric. British Journal for the Philosophy of Science 48 (3):444-446.
     
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  21. Henry Krips, J. E. McGuire & Trevor Melia (eds.) (1995). Science Reason Rhetoric. University of Pittsburgh Press.
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  22. J. E. Mcguire (1995). Tradition and Innovation Newton's Metaphysics of Nature.
     
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  23. J. E. McGuire (1992). Scientific Change: Perspectives and Proposals. In Merrilee H. Salmon (ed.), Introduction to the Philosophy of Science. Hackett Pub.. 132--178.
     
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  24. J. E. McGuire & Stephen K. Strange (1988). An Annotated Translation of Plotinus Ennead III 7: On Eternity and Time. Ancient Philosophy 8 (2):251-271.
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  25. James Bogen & J. E. McGuire (1986). Aristotle's Great Clock. Philosophy Research Archives 12:387-448.
    This paper offers a detailed account of arguments in De Caelo I by which Aristotle tried to demonstrate the necessity of the perpetual existence and the perpetual rotation of the cosmos. On our interpretation, Aristotle’s arguments are naturalistic. Instead of being based (as many have thought) on rules of logic and language, they depend, we argue, on natural science theories about abilities (δυνάμεις), e.g., to move and to change, which things have by nature and about the conditions under which these (...)
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  26. James Bogen, J. E. Mcguire & Pitzer College (1985). How Things Are Studies in Predication and the History of Philosophy and Science.
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  27. J. E. McGuire (1985). Philoponus on Physics II 1: Фύσις, Δύναμις, and the Motion of the Simple Bodies. Ancient Philosophy 5 (2):241-267.
  28. J. E. McGuire (1983). Certain Philosophical Questions: Newton's Trinity Notebook. Cambridge University Press.
    Isaac Newton wrote the manuscript Questiones quaedam philosophicae at the very beginning of his scientific career. This small notebook thus affords rare insight into the beginnings of Newton's thought and the foundations of his subsequent intellectual development. The Questiones contains a series of entries in Newton's hand that range over many topics in science, philosophy, psychology, theology, and the foundations of mathematics. These notes, written in English, provide a very detailed picture of Newton's early interests, and record his critical appraisal (...)
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  29. J. E. Mcguire (1978). Newton on Place, Time, and God: An Unpublished Source. British Journal for the History of Science 11 (2):114-129.
    Manuscript Add. 3965, section 13, folios 541r–542r and 545r–546r is in the Portsmouth Collection of manuscripts and housed in the University Library, Cambridge. These drafts contain a careful account, in Newton's hand, of his views on place, time, and God. They are part of a large number of drafts relating to the three official editions of the Principia published in Newton's lifetime.
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  30. J. E. McGuire (1974). Forces, Powers, Aethers, and Fields. In R. S. Cohen & Marx W. Wartofsky (eds.), Methodological and Historical Essays in the Natural and Social Sciences. Boston,Reidel. 119--159.
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  31. J. E. McGuire (1973). Newton and the Demonic Furies: Some Current Problems and Approaches in History of Science. History of Science 11:21-48.
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  32. J. E. Mcguire (1972). Boyle's Conception of Nature. Journal of the History of Ideas 33 (4):523.
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  33. J. E. Mcguire (1971). Correspondence of Sir Isaac Newton and Professor Cotes. [REVIEW] British Journal for the History of Science 5 (3):309-310.
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  34. J. E. Mcguire (1971). Mechanism and Materialism. British Natural Philosophy in an Age of Reason. [REVIEW] British Journal for the History of Science 5 (4):418-419.
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  35. J. E. McGuire (1970). Atoms and the 'Analogy of Nature': Newton's Third Rule of Philosophizing. Studies in History and Philosophy of Science Part A 1 (1):3-58.
  36. J. E. Mcguire (1970). John Locke: Problems and Perspectives. [REVIEW] British Journal for the History of Science 5 (1):101-102.
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  37. J. E. Mcguire (1970). Newton's “Principles of Philosophy”: An Intended Preface for the 1704 Opticks and a Related Draft Fragment. British Journal for the History of Science 5 (2):178-186.
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  38. J. E. Mcguire (1969). The Elements of Sir Isaac Newton's Philosophy. [REVIEW] British Journal for the History of Science 4 (3):300-300.
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  39. J. E. Mcguire (1968). Atomism in England From Hariot to Newton. [REVIEW] British Journal for the History of Science 4 (1):73-76.
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  40. J. E. McGuire (1966). Intellectual History or Scientific Biography? History of Science 5:140.
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  41. J. E. Mcguire (1966). Newtonian Essays. [REVIEW] British Journal for the History of Science 3 (1):84-85.
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  42. J. E. Mcguire (1965). Philosophy, Science and Sense Perception: Historical and Critical Studies. [REVIEW] British Journal for the History of Science 2 (3):263-264.
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  43. J. E. Mcguire (1963). The Structure of Scientific Revolutions. Philosophical Books 4 (3):14-16.
  44. J. E. Mcguire (1962). Foresight and Understanding. Philosophical Books 3 (3):15-17.
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  45. J. E. Mcguire (1962). The Problem of the Unity of the Sciences: Bacon to Kant. Philosophical Books 3 (3):8-8.
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