Search results for 'J. E. McGuire' (try it on Scholar)

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  1.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  2. J. E. McGuire (1971). Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW] British Journal for the History of Science 5 (4):418.
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  3. J. E. McGuire (1971). Seventeenth Century Correspondence of Sir Isaac Newton and Professor Cotes. By J. Edleston. London: F. Cass. 1969. Pp. Xcviii + 316 + Index. £6.30. [REVIEW] British Journal for the History of Science 5 (3):309.
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  4. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  5.  6
    Dennis R. Zusy (1986). Certain Philosophical Questions: Newton's Trinity Notebook. By J. E. McGuire and Martin Tamny. Modern Schoolman 64 (1):66-67.
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  6.  6
    A. Chalmers (1997). Review. Science, Reason, and Rhetoric. Henry Krips, J E McGuire, Trevor Melia. British Journal for the Philosophy of Science 48 (3):444-446.
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  7.  13
    Warren Schmaus (2002). Philosophy Fettered? A Review of Science Unfettered: A Philosophical Study in Sociohistorical Ontology by J. E. McGuire and Barbara Tuchanska. Social Epistemology 16 (4):383 – 390.
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  8.  10
    Helen Hattab (2010). Review of Peter Machamer, J.E. McGuire, Descartes's Changing Mind. [REVIEW] Notre Dame Philosophical Reviews 2010 (10).
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  9.  2
    Mary Domski (2011). Peter Machamer and J. E. McGuire.Descartes’s Changing Mind. Princeton, NJ: Princeton University Press, 2009. Pp. Xi+258. $39.50. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):162-165.
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  10.  1
    Richard Olson (1979). Hermeticism and the Scientific Revolution: Papers Read at a Clark Library Seminar, March 9, 1974 by Robert S. Westman; J. E. McGuire. [REVIEW] Isis: A Journal of the History of Science 70:321-321.
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  11. John Cottingham (2010). Peter Machamer; J. E. McGuire.Descartes's Changing Mind. Xiv + 258 Pp., Bibl., Index. Princeton, N.J.: Princeton University Press, 2009. $39.50. [REVIEW] Isis 101 (3):649-650.
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  12. Ofer Gal (2002). J. E. McGuire; Barbara Tuchańska.Science Unfettered: A Philosophical Study in Sociohistorical Ontology. X + 420 Pp., Bibl., Index. Athens: University of Ohio Press, 2000. $65 ; $29.95. [REVIEW] Isis 93 (3):543-544.
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  13. John Henry (1998). J. E. MCGUIRE, Tradition and Innovation: Newton's Metaphysics of Nature. The University of Western Ontario Series in the Philosophy of Science, 56. Dordrecht: Kluwer Academic, 1995. Pp. Xvi+290. ISBN 0-7923-3617-8. £88.00, $140.00, Dfl. 195.00. [REVIEW] British Journal for the History of Science 31 (4):469-487.
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  14. John Henry (1985). J. E. McGuire and Martin Tamny. Certain Philosophical Questions: Newton's Trinity Notebook. Cambridge: Cambridge University Press, 1983. Pp. Xii + 519. ISBN 0-521-23164-7. £50.00. [REVIEW] British Journal for the History of Science 18 (3):354.
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  15. Ernan Mcmullin (1984). Certain Philosophical Questions: Newton's Trinity Notebook by J. E. McGuire; Martin Tamny. [REVIEW] Isis: A Journal of the History of Science 75:761-762.
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  16. P. B. Wood (1980). Scientific Revolution Hermeticism and the Scientific Revolution. Papers Read at a Clark Library Seminar, 9 March 1974. By Robert S. Westman and J. E. McGuire. Los Angeles: William Andrews Clark Memorial Library, 1977. Pp. Iv + 150. No Price Stated. [REVIEW] British Journal for the History of Science 13 (1):70.
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  17.  23
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  18. E. K. Rand (1940). A Concordance of OvidR. J. Deferrari M. Inviolata Barry M. R. P. McGuire. Speculum 15 (4):499-500.
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  19.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  20. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  21.  87
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  22.  21
    Adam Glover (2013). Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review). The Pluralist 8 (2):106-113.
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to philosophers (...)
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  23.  12
    J. E. Sandys (1911). J. E. B. Mayor. The Classical Review 25 (01):7-8.
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  24.  15
    Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
  25.  15
    Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
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  26.  2
    J. E. Barnhart (1977). Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART. Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  27.  5
    J. E. K. Secada (1985). Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW] Philosophy 60 (234):550-.
  28. Iván Jaksic (ed.) (2015). Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics. Cup.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  29. J. E. K. Secada (1985). GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW] Philosophy 60:550.
     
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  30. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  31. Tuomas E. Tahko (2013). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW] Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  32.  3
    J. Tiles (1984). Technē and Moral Expertise: J. E. Tiles. Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  33.  7
    E. J. Lowe (1991). Substance and Selfhood: E. J. Lowe. Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  34.  14
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  35. E. J. Bond (1981). On Desiring the Desirable: E. J. Bond. Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  36.  14
    F. J. E. Raby (1956). John of Salisbury W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters (1153–1161). Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW] The Classical Review 6 (3-4):295-296.
  37. K. F. Barber, J. E. Gracia & R. P. Churchill (1995). Adam, E., Utopie H: Ou Vers Une Societe Des Personnes, Montreal, Les Presses D'Amerique, 1994, 176, Np Ayer, AJ and O'Grady, J.(Eds), A Dictionary of Philosophical Quotations, Cambridge, MA, Blackwell, 1994 [1992], Xvi, 528, A $34.95 (Paper). [REVIEW] Australasian Journal of Philosophy 73 (3).
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  38.  13
    Mark Van Atten & Göran Sundholm (forthcoming). L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction. History and Philosophy of Logic:1-24.
    We present a new English translation of L.E.J. Brouwer's paper?De onbetrouwbaarheid der logische principes? of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. We (...)
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  39.  33
    H. J. Rose (1929). Magic in Greek and Latin Literature. By J. E. Lowe. Pp. Vi+136. Oxford: Basil Blackwell, 1929. Cloth, 6s. Net. The Classical Review 43 (06):239-240.
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  40.  27
    J. Tate (1950). Pythagoreans and Eleatics J. E. Raven: Pythagoreans and Eleatics. An Account of the Interaction Between the Two Opposed Schools During the Fifth and Early Fourth Centuries B.C. Pp. Viii+196. Cambridge: University Press, 1948. Cloth, 12s. 6d. Net. [REVIEW] The Classical Review 64 (3-4):109-111.
  41.  11
    E. E. Rice (1983). Curtius Rufus J. E. Atkinson: A Commentary on Q. Curtius Rufus' Historiae Alexandri Magni, Books 3 and 4. (London Studies in Classical Philology, 4.) Pp. Vi + 495; 3 Maps. Amsterdam/Uithoorn: J. C. Gieben, 1980. Paper. [REVIEW] The Classical Review 33 (01):39-41.
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  42.  49
    L. E. Loeb (2009). Review: P. J. E. Kail: Projection and Realism in Hume's Philosophy. [REVIEW] Mind 118 (469):181-185.
  43.  10
    J. B. Mayor (1893). Sandys' Edition of the Leptines A Revised Text with an Introduction, Critical and Explanatory Notes and an Autotype Facsimile From the Paris MS., by J. E. Sandys, Litt. D. Cambridge. 1890.1 9s. [REVIEW] The Classical Review 7 (03):115-120.
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  44.  16
    J. A. Lloyd (1997). J. Carlsen, P. Ørsted, J. E. Skydsgaard (Edd.): Land Use in the Roman Empire. (Analecta Romana Instituti Danici, Supplement 22.) Pp. 190, Ills. Rome: 'L' Erma' di Bretschneider, 1994. Paper. [REVIEW] The Classical Review 47 (02):436-.
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  45.  8
    E. S. Forster (1928). Grammatik der Neugriechischen Volkssprache. Von A. Thumb. Zweite neubearbeitete Auflage von J. E. Kaulitsunakis. (Sammlung Göschen Bd. 756.) Pp. 176. Berlin and Leipzig: Walter de Gruyter and Co., 1928. R.M. 1.50. [REVIEW] The Classical Review 42 (05):205-.
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  46.  6
    James E. Tomberlin (1977). God, Evil, and the Free Will Defence: J. E. Tomberlin and F. McGuinness. Religious Studies 13 (4):455-475.
    The Free Will Defence , as we shall understand it here, is an attempt to show that God exists and he is omnipotent, omniscient, and wholly good is logically consistent with There is moral evil in the actual world.
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  47.  14
    J. Wight Duff (1934). Secular Latin Poetry in the Middle Ages F. J. E. Raby: A History of Secular Latin Poetry in the Middle Ages. Vol. I, Pp. Xii + 408; Vol. II, Pp. Viii + 388. Oxford: Clarendon Press, 1934. Cloth, 35s. [REVIEW] The Classical Review 48 (06):236-237.
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  48.  11
    W. E. Heitland (1892). Lucani Sententia de Deis Et Fato, by J. E. Millard. (Utrecht, Beyers.). The Classical Review 6 (1-2):68-.
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  49.  17
    Linus J. Thro (1976). Roberto Grosseteste: Suma de Los Ocho Libros de la "Fisica" de Aristóteles (Summa Physicorum). Texto Latino, Traduccion y Notas de J. E. Bolzán y Celina Lértora Mendoza. [REVIEW] Modern Schoolman 54 (1):103-103.
  50.  11
    Ernest E. Genner (1913). A Companion to Latin Studies. Edited by Sir J. E. Sandys, LittD., F.B.A. Second Edition. 141 Illustrations and 2 Maps. Pp. Xxxv + 891. Cambridge: University Press, 1913. 18s. Net. [REVIEW] The Classical Review 27 (08):282-.
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