Search results for 'J. E. Turner' (try it on Scholar)

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  1.  38
    Piers Norris Turner (2013). Dale E. Miller, J. S. Mill: Moral, Social and Political Thought (Cambridge: Polity Press, 2010), Pp. Viii + 252. Utilitas 25 (4):504-506.
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  2.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  3.  3
    J. E. Turner (1927). Forms of Individuality. By E. Jordan. Philosophy 2 (8):566.
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  4.  5
    J. E. Turner (1928). The Future of Life: A Theory of Vitalism. By C. E. M. Joad . (London and New York: G. P. Putnam's Sons. 1928. Pp. Xii + 168. Price 6s. Net.). [REVIEW] Philosophy 3 (11):383-.
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  5.  3
    J. E. Turner (1929). The Meaning of Life. By C. E. M. Joad. (London: The Rational Press Association, Ltd. 1928. Pp. Iv + 60. Price 1s. Net.). Philosophy 4 (14):277-.
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  6. J. E. Turner (1923). JOAD, C. E. M. -Common-Sense Theology. [REVIEW] Mind 32:249.
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  7. J. E. Turner (1930). Kenneth E. Kirk, The Vision of God, The Christian Doctrine of the Summum Bonum. [REVIEW] Hibbert Journal 29:746.
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  8.  11
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  9. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  10.  7
    E. S. Waterhouse (1940). Religion in Essence and Manifestation. By G. Van Der Leeuw, D.Theol. Translated by J. E. Turner, M.A., Ph.D. (London: George Allen & Unwin, Ltd. 1938. Pp. 709. Price 25s.). [REVIEW] Philosophy 15 (57):95-.
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  11.  1
    J. S. Mackenzie (1926). Personality and Reality: A Proof of the Reality of a Supreme Self in the Universe. By J. E. Turner, M.A., Ph.D., Reader in Philosophy in the University of Liverpool. [REVIEW] Philosophy 1 (4):516.
  12.  2
    Charles Hartshorne (1934). Book Review:Scientific Theory and Religion. Ernest W. Barnes; Essentials in the Development of Religion, A Philosophic and Psychological Study. J. E. Turner; New Light on Fundamental Problems. T. V. Seshagiro Row. [REVIEW] Ethics 44 (4):465-.
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  13.  1
    H. N. Wieman (1932). Book Review:The Revelation of Deity. J. E. Turner. [REVIEW] Ethics 43 (1):97-.
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  14.  2
    O. S. Franks (1935). Essentials in the Development of Religion: A Philosophic and Psychological Study. By J. E. Turner M.A., Ph.D. (London: Allen & Unwin, Ltd. 1934. Pp. 308. Price 12s. 6d.). [REVIEW] Philosophy 10 (40):478-.
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  15.  2
    W. G. de Burgh (1927). The Nature of Deity: A Sequel to “ Personality and Reality.” By J. E. Turner M.A., Ph.D., Reader in Philosophy in the University of Liverpool. [REVIEW] Philosophy 2 (7):392.
  16. B. M. Laing (1932). The Revelation of Deity. By J. E. Turner, M.A., PH.D. (London: Allen and Unwin Ltd.1931. Pp. 223.Price 8s. 6d. Net.). Philosophy 7 (25):89-.
  17. S. S. L. (1926). A Theory of Direct Realism and the Relation of Realism to Idealism. By J. E. Turner, M.A., Ph.D. [REVIEW] Philosophy 1 (2):248.
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  18. H. D. Oakeley (1926). J. E. Turner, A Sequel to Personality and Reality. [REVIEW] Hibbert Journal 25:756.
     
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  19. Gerardus van der Leeuw (1967). Religion in Essence and Manifestation. Translated by J.E. Turner with Appendices to the Torchbook Ed. Incorporating the Additions of the 2d German Ed. By Hans H. Penner. [REVIEW] P. Smith.
     
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  20.  1
    D. J. Bryden (1976). Instruments Van Marum's Scientific Instruments in Teyler's Museum. By G. L'E. Turner and T. H. Levere. Volume IV of Martinus Van Marum: Life and Work, Ed. By E. Lefebvre and J. G. De Bruijn. Leyden: Noordhoff Intertional, 1973. Pp. 401. 65 Hfl. [REVIEW] British Journal for the History of Science 9 (1):69.
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  21. J. Laird (1926). TURNER, J. E. -A Theory of Direct Realism. [REVIEW] Mind 35:107.
     
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  22. J. W. Scott (1928). TURNER, J. E. -The Nature of Deity. [REVIEW] Mind 37:106.
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  23. C. S. S. F. C. S. S. F. (1921). TURNER, J. E. -An Examination of William James's Philosophy. [REVIEW] Mind 30:244.
     
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  24. L. S. S. L. S. S. (1924). TURNER, J. E. -The Philosophical Basis of Moral Obligation. [REVIEW] Mind 33:342.
     
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  25. C. A. Mace (1927). TURNER, J. E. -Personality and Reality. [REVIEW] Mind 36:109.
     
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  26. H. R. Mackintosh (1935). TURNER, J. E. -Essentials in the Development of Religion. [REVIEW] Mind 44:101.
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  27. H. R. Mackintosh (1932). TURNER, J. E. -The Revelation of Deity. [REVIEW] Mind 41:128.
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  28.  10
    B. Kramer (1983). P. Oxy. XLVIII M. Chambers, W. E. H. Cockle, J. C. Shelton, E. G. Turner: The Oxyrhynchus Papyri, Vol. XLVIII. (Greco-Roman Memoirs, 67.) Pp. Xviii + 166; 8 Plates. London: The British Academy (Egypt Exploration Society), 1981. [REVIEW] The Classical Review 33 (02):300-302.
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  29.  38
    N. G. Wilson (1988). E. G. Turner: Greek Manuscripts of the Ancient World (Second Edition Revised and Enlarged by P. J. Parsons). (Bulletin, Supp. 46.) Pp. Xvi + 174; Frontispiece; 92 Plates. London: Institute of Classical Studies, University of London, 1987. £30. [REVIEW] The Classical Review 38 (02):452-.
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  30.  13
    Alan K. Bowman (1975). Oxyrhynchus Papyri Xli The Oxyrhynchus Papyri. Volume Xli. Edited by G. M. Browne, R. A. Coles, J. R. Rea, J. C. Shelton, E. G. Turner. Pp. Xi+115; 6 Plates. London: Egypt Exploration Society, 1972. Cloth and Boards, £7·50;. [REVIEW] The Classical Review 25 (02):296-297.
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  31.  13
    D. L. Page (1959). Oxyrhynchus Papyri Xxiv The Oxyrhynchus Papyri: Part Xxiv. Edited by E. Lobel, C. H. Roberts, E. G. Turner, and J. W. B. Barns. Pp. Xii + 216; 16 Plates. London: Egypt Exploration Society, 1957. Boards, £6. [REVIEW] The Classical Review 9 (01):15-23.
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  32.  12
    B. R. Rees (1967). Seventy Years of Oxyrhynchus J. W. B. Barns, Peter Parsons, John Rea, and E. G. Turner: The Oxyrhynchus Papyri. Part Xxxi. Pp. Xv+207; 10 Plates. London: Egypt Exploration Society, 1966. Cloth, £8. 15s. [REVIEW] The Classical Review 17 (02):173-175.
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  33.  23
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  34.  3
    Gerald E. Finley (1972). J. M. W. Turner and Sir Walter Scott: Iconography of a Tour. Journal of the Warburg and Courtauld Institutes 35:359-385.
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  35.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  36. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  37.  87
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  38.  21
    Adam Glover (2013). Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review). The Pluralist 8 (2):106-113.
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to philosophers (...)
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  39.  12
    J. E. Sandys (1911). J. E. B. Mayor. The Classical Review 25 (01):7-8.
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  40.  15
    Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
  41.  15
    Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
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  42.  2
    J. E. Barnhart (1977). Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART. Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  43.  5
    J. E. K. Secada (1985). Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW] Philosophy 60 (234):550-.
  44. Iván Jaksic (ed.) (2015). Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics. Cup.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  45. J. E. K. Secada (1985). GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW] Philosophy 60:550.
     
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  46. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  47. Tuomas E. Tahko (2013). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW] Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  48.  3
    J. Tiles (1984). Technē and Moral Expertise: J. E. Tiles. Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  49.  7
    E. J. Lowe (1991). Substance and Selfhood: E. J. Lowe. Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  50.  14
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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