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Jim Edwards [25]Jonathan Edwards [22]Jeffrey Edwards [19]John Edwards [15]
J. Edwards [13]James C. Edwards [12]James Edwards [11]John D. Edwards [8]

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Profile: Jonathan Edwards (University of North Texas)
Profile: Jonathan Edwards (University of Colorado, Boulder)
Profile: James Theophilus Edwards (University of the West Indies, Mona)
Profile: John Edwards (Queens University)
Profile: John Edwards
Profile: J. Terry Edwards
Profile: Jack Edwards (Bristol University)
Profile: Jessica Edwards (Fayetteville State University)
Profile: Jace Edwards
Profile: Jack Edwards (University of Manchester)
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  1. James Rolph Edwards (2003). Economics, Politics, and the Coming Collapse of the Elderly Welfare State. Journal of Libertarian Studies 17 (1; SEAS WIN):1-16.
     
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  2.  21
    James Edwards & Dimitris Platchias (2016). Epistemic Warrants and Higher‐Order Theories of Conscious Perception. Pacific Philosophical Quarterly 97 (2).
    We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher-order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first-order perception. We develop our account in contrast to Rosenthal's higher-order account, rejecting his view of consciousness in virtue of so-called ‘targetless’ higher-order states. We explain the key notion of an immediate (...)
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  3. James Rolph Edwards (2007). The Costs of Public Income Redistribution and Private Charity. Journal of Libertarian Studies 21 (2):3-20.
     
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  4. Jim Edwards (1994). Review: Debates About Realism Transposed to a New Key. [REVIEW] Mind 103 (409):59 - 72.
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  5.  1
    Jocelyn H. Bolin, Julianne M. Edwards, W. Holmes Finch & Jerrell C. Cassady (2014). Applications of Cluster Analysis to the Creation of Perfectionism Profiles: A Comparison of Two Clustering Approaches. Frontiers in Psychology 5.
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  6. Jim Edwards (1994). Index of MIND Vol. 103 Nos. 1-4y 1994. Mind 103 (412):4.
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  7.  99
    Jonathan C. Edwards & Jeffrey D. Bodle (2014). Causes and Consequences of Sports Concussion. Journal of Law, Medicine & Ethics 42 (2):128-132.
    Concussion in sports is a topic that is receiving increasing amounts of publicity and attention. Increasing recognition of concussion as well as improving understanding of the short- and long-term physiologic effects of concussion have resulted in widespread legislation governing the recognition and treatment of sports concussion. The increasing amount of medical research in the field and oftentimes subjective symptoms of concussion leave many ethical questions to be answered.
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  8. John Edwards (2006). A Tax System That Embraces Fairness and Equality. Social Research: An International Quarterly 73 (2):431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
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  9. James Theophilus Edwards (forthcoming). The Perfectly True Knowledge. None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  10.  1
    Jonathan C. Edwards & Jeffrey D. Bodle (2014). Causes and Consequences of Sports Concussion. Journal of Law, Medicine and Ethics 42 (2):128-132.
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  11.  82
    Freja Edwards & John Edwards (2012). The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years. Research Ethics 8 (3):165-168.
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  12. Jim Edwards (2000). Burge on Testimony and Memory. Analysis 60 (1):124–131.
  13. Jim Edwards (1992). Best Opinion and Intentional States. Philosophical Quarterly 42 (166):21-33.
  14.  15
    James Edwards (2010). Justice Denied: The Criminal Law and the Ouster of the Courts. Oxford Journal of Legal Studies 30 (4):725-748.
    The character of contemporary criminal law is changing. This article examines one aspect of that change: a type of criminal offence which, it is argued, effectively ousts the criminal courts. These ‘ouster offences’ are first distinguished from more conventional offences by virtue of their distinctive structure. The article then argues that to create an ouster offence is to oust the criminal courts by depriving them of the ability to adjudicate on whatever wrongdoing the offence-creator takes to justify prosecuting potential defendants. (...)
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  15.  70
    John P. Edwards (2014). From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard. Contagion: Journal of Violence, Mimesis, and Culture 21 (1):121-130.
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” or (...)
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  16.  8
    James Edwards (2016). Master Principles of Criminalisation. Jurisprudence 7 (1):138-148.
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  17.  29
    James Rolph Edwards (1990). Corporate Raiders and Junk-Car Dealers: Economics and Politics of the Merger Controversy. Journal of Libertarian Studies 9 (2):95-115.
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  18.  39
    James Rolph Edwards (1980). Monopoly and Competition in Money. Journal of Libertarian Studies 4 (1):107-117.
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  19. James C. Edwards (1987). Ethics Without Philosophy: Wittgenstein and the Moral Life. Philosophy 62 (240):247-249.
     
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  20.  88
    J. S. Edwards (1974). A Confusion About If . . . Then. Analysis 34 (3):84 - 90.
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  21.  21
    Alfredo Pereira Jr, J. Edwards, C. Nunn, A. Trehub & M. Velmans (2010). Understanding Consciousness: A Collaborative Attempt to Elucidate Contemporary Theories. Journal of Consciousness Studies 17 (5-6):5-6.
    Nature Network Groups hosted an invited workshop on 'Theories of Consciousness' during the second semester of 2009. There were presentations by each of 15 authors active in the field, followed by debate with other presenters and invitees. A week was allocated to each of the theories proposed; general discussion threads were also opened from time to time, as seemed appropriate. We offer here an account of the principal outcomes. It can be regarded as a contemporary, 'state of the art' snapshot (...)
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  22.  88
    Jim Edwards (1992). Secondary Qualities and the a Priori. Mind 101 (402):263-272.
  23. Jeffrey Edwards (2002). Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton). Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments in (...)
     
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  24.  14
    James Edwards (2014). Harm Principles. Legal Theory 20 (4):253-285.
    Much time has been spent arguing about the soundness of But in the philosophical literature there is no single such principle; there are many harm principles. And many objections pressed against are objections to only some of these principles. The first half of this paper draws a number of distinctions between harm principles. It then argues that each harm principle is compatible with many other principles that impose limits on the law, including but not limited to other harm principles. The (...)
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  25.  22
    Jeffrey Edwards (2006). Hutcheson's “Sentimentalist Deontology?”. Journal of Scottish Philosophy 4 (1):17-36.
  26.  69
    Jim Edwards (1997). Is Tennant Selling Truth Short? Analysis 57 (2):152–158.
  27.  89
    Jim Edwards (1999). Prizing Truth From Warranted Assertibility: Reply to Tennant. Analysis 59 (4):300–308.
    Crispin Wright has argued that an antirealist should not equate truth with warrant. Neil Tennant has disputed this. This paper continues the discussion with Tennant. Firstly, it expands upon the radical difference between Tennant's conception of a warrant and Wright's. Secondly, it shows that, even if we were to adopt Tennant's own conception of a warrant, there is a reading available to Wright of 'There is no warrant for P' and of 'There is a warrant for not-P' such that the (...)
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  28. Jonathan Edwards (1984). Freedom of the Will. Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
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  29.  13
    James G. Edwards (2001). Critical Notice Rational Starting Points. Disputatio 11:1-18.
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  30.  5
    Jonathan Edwards (1970). The Nature of True Virtue. Ann Arbor: University of Michigan Press.
    A major work in moral philosophy by the noted Puritan divine.
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  31.  7
    Jason Edwards (2015). The Misguided Search for the Political: Social Weightlessness in Radical Democratic Theory. Contemporary Political Theory 14 (4):e5-e8.
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  32.  10
    John D. Edwards (1997). Presentation of Articles. Journal of Applied Non-Classical Logics 7 (1-2):271-274.
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  33.  6
    J. Edwards (1999). Prizing Truth From Warranted Assertibility: Reply to Tennant. Analysis 59 (4):300-308.
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  34.  24
    Jim Edwards (2003). Reduction and Tarski's Definition of Logical Consequence. Notre Dame Journal of Formal Logic 44 (1):49-62.
    In his classic 1936 paper Tarski sought to motivate his definition of logical consequence by appeal to the inference form: P(0), P(1), . . ., P(n), . . . therefore ∀nP(n). This is prima facie puzzling because these inferences are seemingly first-order and Tarski knew that Gödel had shown first-order proof methods to be complete, and because ∀nP(n) is not a logical consequence of P(0), P(1), . . ., P(n), . . . by Taski's proposed definition. An attempt to resolve (...)
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  35.  60
    Jonathan C. W. Edwards (2008). Are Our Spaces Made of Words? Journal of Consciousness Studies 15 (1):63-83.
    It is argued that both neuroscience and physics point towards a similar re-assessment of our concepts of space, time and 'reality', which, by removing some apparent paradoxes, may lead to a view which can provide a natural place for consciousness and language within biophysics. There are reasons to believe that relationships between entities in experiential space and time and in modern physicists' space and time are quite different, neither corresponding to our geometric schooling. The elements of the universe may be (...)
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  36.  61
    J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  37.  63
    James C. Edwards (2002). Ronald L. Hall, the Human Embrace: The Love of Philosophy and the Philosophy of Love; Kierkegaard, Cavell, Nussbaum. [REVIEW] International Journal for Philosophy of Religion 51 (3):215-217.
  38.  43
    Jim Edwards (1995). The Universal Quantifier and Dummett's Verificationist Theory of Sense. Analysis 55 (2):90 - 97.
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  39.  1
    A. J. Hillel, J. T. Edwards & P. Wilkes (1975). Theory of the Resistivity and Hall Effect in Alloys During Guinier-Preston Zone Formation. Philosophical Magazine 32 (1):189-209.
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  40.  5
    Jason Edwards (2015). The Misguided Search for the Political: Social Weightlessness in Radical Democratic Theory. Contemporary Political Theory 14 (4):e5.
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  41.  38
    Jim Edwards (1994). Debates About Realism Transposed to a New Key. [REVIEW] Mind 103 (409):59-72.
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  42.  3
    David W. Putwain, Laura J. Nicholson & Jenna L. Edwards (forthcoming). Hard to Reach and Hard to Teach: Supporting the Self-Regulation of Learning in an Alternative Provision Secondary School. Educational Studies:1-18.
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  43.  5
    J. Edwards (2000). Burge on Testimony and Memory. Analysis 60 (1):124-131.
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  44.  5
    J. Edwards (1997). Is Tennant Selling Truth Short? Analysis 57 (2):152-158.
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  45.  9
    Jeffrey Edwards & Stony Brook (2000). Egoism and Formalism in the Development of Kant's Moral Philosophy. Kant-Studien 91 (4):411-432.
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  46.  19
    Jeffrey Edwards (2000). Self-Love, Anthropology, and Universal Benevolence in Kant's Metaphysics of Morals. Review of Metaphysics 53 (4):887 - 914.
  47.  54
    Jonathan C. W. Edwards (2005). Is Consciousness Only a Property of Individual Cells? Journal of Consciousness Studies 12 (4-5):60-76.
    We perceive colour, shape, sound and touch 'bound together' in a single experience. The following arguments about this binding phenomenon are raised: (1) The individual signals passing from neurone to neurone are not bound together, whether as elements of information or physically. (2) Within a single cell, binding in terms of bringing together of information is potentially feasible. A physical substrate may also be available. (3) It is therefore proposed that a bound conscious experience must be a property of an (...)
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  48. James C. Edwards (1990). The Authority of Language Heidegger, Wittgenstein, and the Threat of Philosophical Nihilism.
  49.  11
    Jeffrey Edwards (2004). Response to Knud Haakonssen. Teaching New Histories of Philosophy:123-130.
  50.  15
    J. Edwards (2000). Philology and Cuisine in De Re Coquinaria. American Journal of Philology 122 (2):255-263.
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