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  1. J. F. M. Hunter (unknown). Investigating Wittgenstein. Eidos: The Canadian Graduate Journal of Philosophy 9.
     
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  2. J. B. C. & J. F. M. Hunter (1993). Wittgenstein on Words as Instruments. Philosophical Quarterly 43 (172):399.
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  3. J. F. M. Hunter & P. M. S. Hacker (1993). Wittgenstein: Meaning and Mind, an Analytical Commentary on the Philosophical Investigations, Volume III. Philosophical Quarterly 43 (173):552.
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  4. J. F. M. Hunter (1990). L. Wittgenstein, Lectures on Philosophical Psychology 1946-PT Geach Reviewed By. Philosophy in Review 10 (8):339-341.
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  5. J. F. M. Hunter (1990). Wittgenstein on Words as Instruments: Lessons in Philosophical Psychology. Barnes & Noble Books.
    Parti INTRODUCTION Wittgenstein sometimes suggested looking on words as instruments, for example in the following passages from ...
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  6. J. F. M. Hunter (1988). ROBERT M. MARTIN, "The Meaning of Language". [REVIEW] Dialogue 27 (4):741.
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  7. J. F. M. Hunter (1988). Reply to Lawrence Resnick. Dialogue 27 (01):157-.
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  8. J. F. M. Hunter (1988). The Meaning of Language Robert M. Martin Cambridge, MA: MIT Press, 1987. Pp. Vii, 224. $9.95 Paper. Dialogue 27 (04):741-.
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  9. J. F. M. Hunter (1987). Pleasure. Dialogue 26 (03):491-.
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  10. J. F. M. Hunter (1987). Seeing Dimensionally. Canadian Journal of Philosophy 17 (September):553-566.
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  11. J. F. M. Hunter (1987). Trying. Philosophical Quarterly 37 (149):392-401.
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  12. J. F. M. Hunter (1987). Some Thinking About Thinking. Philosophical Investigations 10 (2):118-133.
    The paper suggests an interpretation of section 106 of wittgenstein's "zettel", Where it is said that 'the concept of thinking is formed on the model of an imaginary auxiliary activity'. The suggestion is that when we complain that someone was not thinking, We don't mean that a familiar activity called thinking was not performed, But we make as if there was an activity, The performance of which saves people from doing stupid things, And it was not performed, As a way (...)
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  13. J. F. M. Hunter (1986). The Concept ‘Mind’: J.F.M. Hunter. Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  14. J. F. M. Hunter (1986). The Concept, 'Mind'. Philosophy 61 (238):439 - 451.
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  15. J. F. M. Hunter (1985). GP Baker and PMS Hacker, Language, Sense & Nonsense Reviewed By. Philosophy in Review 5 (6):234-237.
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  16. J. F. M. Hunter (1985). OK Bouwsma, Without Proof or Evidence Reviewed By. Philosophy in Review 5 (2):49-52.
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  17. J. F. M. Hunter (1985). Understanding Wittgenstein Studies of Philosophical Investigations. Monograph Collection (Matt - Pseudo).
     
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  18. J. F. M. Hunter (1984). Having Love Affairs Richard Taylor Buffalo, NY: Prometheus Books, 1982. Pp. 188. $18.95 Cloth; $8.95 Paper. Dialogue 23 (02):370-372.
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  19. J. F. M. Hunter (1984). Wittgenstein's Lectures, Cambridge 1930-32. Canadian Journal of Philosophy 14 (1):153-165.
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  20. J. F. M. Hunter (1983). Reply to David Gallop. Dialogue 22 (01):125-129.
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  21. J. F. M. Hunter (1983). The Difference Between Dreaming and Being Awake. Mind 92 (January):80-93.
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  22. J. F. M. Hunter (1982). Self-Awareness: A Semantical Inquiry. Philosophical Books 23 (3):191-192.
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  23. J. F. M. Hunter (1982). Talking to Oneself. Dialogue 21 (01):111-123.
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  24. J. F. M. Hunter (1981). Ludwig Wittgenstein, Remarks on the Philosophy of Psychology, Vols. I and II Reviewed By. Philosophy in Review 1 (2/3):130-136.
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  25. J. F. M. Hunter (1981). Wittgenstein on Seeing and Seeing As. Philosophical Investigations 4 (2):33-49.
    The article is an interpretation of about the first half of chapter xi of part ii of "philosophical investigations". Wittgenstein is treated as having the single aim of arguing down the massive temptation to suppose that the expression 'to see...As...', And such similar expressions as 'to recognize', Record the occurrence of an experience distinct from the experience of simply seeing the object seen as or recognized. Ways are suggested of making a kind of sense of most of the very perplexing (...)
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  26. J. F. M. Hunter (1980). Reply to Phillip Gosselin. Dialogue 19 (04):569-571.
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  27. J. F. M. Hunter (1980). Wittgenstein on Language and Games: J. F. M. Hunter. Philosophy 55 (213):293-302.
    In reading Wittgenstein one can, and for the most part perhaps should, treat the expression ‘language-game’ as a term of art, a more or less arbitrarily chosen item of terminology meaning something like ‘an actual or possible way of using words’. It would then be a fairly routine task to work out answers to such questions as what features of the ways a word is used are emphasized by this term of art, what philosophical purposes are served by the description (...)
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  28. J. F. M. Hunter (1980). Believing. Midwest Studies in Philosophy 5 (1):239-260.
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  29. J. F. M. Hunter (1980). Wittgenstein on Language and Games. Philosophy 55 (213):293 - 302.
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  30. J. F. M. Hunter (1978). Intending. Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
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  31. J. F. M. Hunter (1978). Asking Oneself. Philosophical Investigations 1 (3):14-24.
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  32. J. F. M. Hunter (1977). Some Grammatical States: J. F. M. Hunter. Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  33. J. F. M. Hunter (1977). Wittgenstein and Materialism. Mind 86 (344):514-531.
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  34. J. F. M. Hunter (1977). Some Grammatical States. Philosophy 52 (200):155 - 166.
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  35. J. F. M. Hunter (1976). A Puzzle About Dreaming. Analysis 36 (3):126 - 131.
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  36. J. F. M. Hunter (1976). Why Animals Don't Talk. Dialogue 15 (02):290-295.
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  37. J. F. M. Hunter (1974). The Possibility of a Rational Strategy of Moral Persuasion. Ethics 84 (3):185-200.
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  38. J. F. M. Hunter (1973). Acting Freely and Being Held Responsible. Dialogue 12 (02):233-245.
  39. J. F. M. Hunter (1973). Essays After Wittgenstein. [Toronto]University of Toronto Press.
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  40. J. F. M. Hunter (1973). Insight and Illusion. International Philosophical Quarterly 13 (2):295-298.
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  41. J. F. M. Hunter (1971). Some Questions About Dreaming. Mind 80 (January):70-92.
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  42. J. F. M. Hunter (1971). Wittgenstein and Knowing the Meaning of a Word. Dialogue 10 (02):294-304.
  43. J. F. M. Hunter (1970). Making Clear the Difference. Philosophical Studies 21 (1-2):14 - 19.
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  44. J. F. M. Hunter (1970). On Miss Cohen's Ethical Paradox. Mind 79 (314):245-250.
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  45. J. F. M. Hunter (1968). Aune and Others on Ifs and Cans. Analysis 28 (3):107 - 109.
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  46. J. F. M. Hunter (1968). Forms of Life" in Wittgenstein's "Philosophical Investigations. American Philosophical Quarterly 5 (4):233 - 243.
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  47. J. F. M. Hunter (1967). Wittgenstein's Theory of Linguistic Self-Sufficiency. Dialogue 6 (03):367-378.
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  48. J. F. M. Hunter (1966). Mullane on Responsibility for Dreams. Dialogue 4 (04):531-535.
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  49. J. F. M. Hunter (1966). The Logic of Social Contracts. Dialogue 5 (01):31-46.
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  50. J. F. M. Hunter (1965). The Philosophy of Wittgenstein. By George Pitcher, Prentice-Hall, 1964, Pp. X, 340; $7.50. Dialogue 3 (04):463-464.
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