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J. Ferguson [54]John Ferguson [43]James Ferguson [6]John B. Ferguson [2]
Jodie L. Ferguson [2]Jamie Ferguson [1]J. E. Ferguson [1]Jane Ferguson [1]

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Profile: Jp Ferguson (Newberry College)
  1. Jodie L. Ferguson, Pam Scholder Ellen & William O. Bearden (2013). Procedural and Distributive Fairness: Determinants of Overall Price Fairness. Journal of Business Ethics:1-15.
    The present research isolates the fairness assessment of the process used by the retailer to set a price, as well as the distributive fairness of the price compared to the price that others are offered, and examines the combined effect of procedural fairness and distributive fairness on overall price fairness. Two experimental studies examine procedural and distributive fairness effects on overall price fairness. In study 1, procedural fairness and distributive fairness are manipulated and found to interact to bring about overall (...)
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  2. David Collison, Stuart Cross, John Ferguson, David Power & Lorna Stevenson (2012). Legal Determinants of External Finance Revisited: The Inverse Relationship Between Investor Protection and Societal Well-Being. [REVIEW] Journal of Business Ethics 108 (3):393-410.
    This article investigates relationships between countries' legal traditions and their quality of life as measured by a number of widely reported social indicators; in so doing it also offers a critique of a highly influential body of work which is widely cited in the literatures of corporate governance, economics and finance. That body of work has shown, inter alia, statistically significant relationships between legal traditions and various proxies for investor protection. We show statistically significant relationships between legal traditions and various (...)
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  3. James Ferguson (2012). 19 What Comes After the Social? Historicizing the Future of Social Assistance and Identity Registration in Africa. Proceedings of the British Academy 182:495.
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  4. James Ferguson (2011). Toward a Left Art of Government: From 'Foucauldian Critique' to Foucauldian Politics. History of the Human Sciences 24 (4):61-68.
    Many contemporary uses of Foucauldian modes of analysis to ‘critique power’ (as it is often put) today lead to a rather sterile form of political engagement, in which denunciation (the politics of the ‘anti’) takes the place of positive political programs, and the strategies of government that such positive programs necessarily entail. Attention to some of Foucault’s own remarks about politics hints at a different political sensibility, in which empirical experimentation rather than moralistic denunciation takes center place. This article identifies (...)
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  5. Jodie L. Ferguson, Pam Scholder Ellen & Gabriela Herrera Piscopo (2011). Suspicion and Perceptions of Price Fairness in Times of Crisis. Journal of Business Ethics 98 (2):331 - 349.
    Times of crisis bring about increased demands on businesses as shortages, or unexpected but significant, business costs are encountered. Passing on such costs to consumers is a challenge. When faced with a retail price increase, consumers may rely on cues as to the motive behind the increase. Such cues can raise suspicion of alternative motive (e. g., taking advantage of the consumer) affecting consumers' judgments of price fairness. This research investigates two triggers of suspicion: salience of alternative motives, and behavior (...)
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  6. John Ferguson, David Collison, David Power & Lorna Stevenson (2011). Accounting Education, Socialisation and the Ethics of Business. Business Ethics 20 (1):12-29.
    This study provides empirical evidence in relation to a growing body of literature concerned with the ‘socialisation’ effects of accounting and business education. A prevalent criticism within this literature is that accounting and business education in the United Kingdom and the United States, by assuming a ‘value-neutral’ appearance, ignores the implicit ethical and moral assumptions by which it is underpinned. In particular, it has been noted that accounting and business education tends to prioritise the interests of shareholders above all other (...)
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  7. James Warren, John Ferguson, Robert R. Wellman, Lynn E. Rose, David Gallop, David Savan, Wolf Deicke, Robert G. Hoerber & I. M. Lonie (2011). Brill Online Books and Journals. Phronesis 56 (2).
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  8. Jane Ferguson (2009). Buddhist Orthodoxy or Ritual Excess in a Shan Novice Ordination. Contemporary Buddhism 10 (1):65-73.
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  9. Andrew Skilton, Shan Buddhism, Kate Crosby, Khammai Dhammasami, Jotika Khur-Yearn, Chit Hlaing, Susan Conway, Venerable Khammai Dhammasami, Nancy Eberhardt & Jane M. Ferguson (2009). An Interdisciplinary Journal. Contemporary Buddhism 10 (2).
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  10. Ruth H. Jack, Martin C. Gulliford, Jamie Ferguson & Henrik Møller (2006). Explaining Inequalities in Access to Treatment in Lung Cancer. Journal of Evaluation in Clinical Practice 12 (5):573-582.
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  11. James Ferguson & Ahkil Gupta (1997). Culture, Power, Place: Ethnography at the End of an Era. In Akhil Gupta & James Ferguson (eds.), Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press.
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  12. Akhil Gupta & James Ferguson (1997). AfterPeople's and Cultures'. In Akhil Gupta & James Ferguson (eds.), Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press.
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  13. Akhil Gupta & James Ferguson (eds.) (1997). Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press.
    Finally, this volume offers a self-reflective look at the social and political location of anthropologists in relation to the questions of culture, power, and ...
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  14. Akhil Gupta & James Ferguson (1997). Culture, Power, Place: Ethnography at the End of an Era. In Akhil Gupta & James Ferguson (eds.), Culture, Power, Place: Explorations in Critical Anthropology. Duke University Press. 1--29.
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  15. Robert Garland & J. Ferguson (1991). Among the Gods: An Archaeological Exploration of Ancient Greek Religion. Journal of Hellenic Studies 111:236.
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  16. J. Assayag & J. Ferguson (1988). The Basket, Hair, the Goddess and the World: An Essay On South Indian Symbolism. Diogenes 36 (142):113-135.
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  17. R. Bonan & J. Ferguson (1988). On Metempsychosis. Diogenes 36 (142):92-112.
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  18. F. Boubia & J. Ferguson (1988). Universal Literature and Otherness. Diogenes 36 (141):76-101.
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  19. John Ferguson (1988). A Utopian Conference. The Classical Review 38 (01):73-.
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  20. John Ferguson (1988). A Utopian Conference R. Uglione (ed.): Atti del Convegno Nazionale di Studi su La Cittá Ideale nella Tradizione Classica e Biblico-Cristiana, Torino 2–4 Maggio 1985. Pp. 308; 20 plates. Turin: Regione Piemonte/Assessorato alia Cultura, nd [c. 1986–1987]. L. 15,000. [REVIEW] The Classical Review 38 (01):73-74.
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  21. G. Lapouge & J. Ferguson (1988). Books in Flames. Diogenes 36 (141):1-20.
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  22. P. Veyne & J. Ferguson (1988). Conduct Without Belief and Works of Art Without Viewers. Diogenes 36 (143):1-22.
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  23. M. Fumaroli & J. Ferguson (1987). From "Lives" to Biography: The Twilight of Parnassus. Diogenes 35 (139):1-27.
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  24. M. Matarasso & J. Ferguson (1987). Anthropoanalysis and the Biographical Approach: Lou Andreas-Salome. Diogenes 35 (139):127-166.
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  25. G. May & J. Ferguson (1987). "His Life, His Works": Some Observations On Literary Biography. Diogenes 35 (139):28-48.
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  26. P. Meneses & J. Ferguson (1987). The Hagiographical Tale: Doctrinaire Expression of Medieval Spirituality. Diogenes 35 (139):49-69.
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  27. Y. Pelicier & J. Ferguson (1987). Biography and Its Tensions. Diogenes 35 (139):87-94.
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  28. J. Ferguson & G. Busino (1986). Sociology in Crisis. Diogenes 34 (135):79-92.
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  29. J. Ferguson & S. Cotta (1986). Legitimacy: A Mirage? Diogenes 34 (134):96-105.
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  30. J. Ferguson & C. Lefort (1986). The Idea of Peace and the Idea of Humanity. Diogenes 34 (135):11-28.
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  31. J. Ferguson & T. Molnar (1986). On Legitimacy. Diogenes 34 (134):60-77.
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  32. J. Ferguson & C. Raffestin (1986). Elements for a Theory of the Frontier. Diogenes 34 (134):1-18.
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  33. L. Kapani, J. Ferguson & F. Chenet (1986). India and the Risk of Psychoanalysis. Diogenes 34 (135):63-78.
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  34. E. Radar & J. Ferguson (1986). Crisis and Civilization. Diogenes 34 (135):29-45.
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  35. E. Agazzi & J. Ferguson (1985). The Historical Dimensions of Science and Its Philosophy. Diogenes 33 (132):60-79.
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  36. J. Ferguson & A. Langaney (1985). Current Data On the Origin and Diversity of Peoples: The Contribution of Genetics. Diogenes 33 (131):74-84.
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  37. J. Ferguson & M. Tibon-Cornillot (1985). Genetics and the Inhuman in Man. Diogenes 33 (131):85-100.
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  38. E. A. Moutsopoulos & J. Ferguson (1985). Truth in Art. Diogenes 33 (132):107-115.
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  39. T. Ntumba & J. Ferguson (1985). Is There a Myth of the Myth? Diogenes 33 (132):116-139.
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  40. I. Bernal & J. Ferguson (1984). Patriotism and Old Stones. Diogenes 32 (125):1-10.
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  41. J. Binet & J. Ferguson (1984). Development: Transfer of Technology, Transfer of Culture. Diogenes 32 (126):19-38.
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  42. J. Ferguson & R. Ergmann (1984). Collections and Collectors. Diogenes 32 (128):54-76.
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  43. J. Ferguson & A. Gras (1984). The Mystery of Time: A New Sociological Approach. Diogenes 32 (128):103-124.
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  44. J. Ferguson & J. E. Miguens (1984). Magical Aspects of Political Terrorism. Diogenes 32 (126):104-122.
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  45. John Ferguson (1984). Raymond E. Brown and John P. Meier. Antioch and Rome: New Testament Cradles of Catholic Christianity. Pp. Xii + 242. (London: Geoffrey Chapman, 1983.) Price Not Stated. [REVIEW] Religious Studies 20 (3):514.
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  46. L. Gonzalez & J. Ferguson (1984). History in the Mexican Society of Today. Diogenes 32 (125):75-88.
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  47. T. Todorov & J. Ferguson (1984). The Morality of Conquest. Diogenes 32 (125):89-102.
  48. H. Ahrweiler & J. Ferguson (1983). Nation and Liberty: The Byzantine Example. Diogenes 31 (124):47-58.
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  49. H. Djait & J. Ferguson (1983). A Quest for the Values in Islam. Diogenes 31 (124):90-106.
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  50. J. Ferguson & J. Lohisse (1983). Informational Artefact or Enslaved Communication. Diogenes 31 (123):91-109.
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