Search results for 'J. G. Fitch' (try it on Scholar)

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  1. R. J. R. J. (1981). Zur Geschichtsphilosophie J. G. Herders. By János Rathmann. [REVIEW] History and Theory 20 (2):233.
     
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  2.  19
    R. J. (1994). [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  3.  12
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  4.  6
    C. D. N. Costa (2003). The New Loeb of Seneca's Tragedies J. G. Fitch (Ed., Trans.): Seneca VIII: Tragedies I : Hercules, Trojan Women, Phoenician Women, Medea, Phaedra. (Loeb Classical Library 63.) Pp. VIII + 551. Cambridge, Ma and London: Harvard University Press, 2002. Cased, £14.50. Isbn: 0-674-99602-X. [REVIEW] The Classical Review 53 (02):369-.
  5.  5
    C. D. N. Costa (2005). Seneca's Tragedies Completed J. G. Fitch (Ed., Trans.): Seneca IX: Tragedies II: Oedipus, Agamemnon, Thyestes, Hercules on Oeta, Octavia. (Loeb Classical Library 78.) Pp. Viii + 654. Cambridge, MA and London: Harvard University Press, 2004. Cased, £14.50. ISBN: 0-674-99610-. [REVIEW] The Classical Review 55 (02):541-.
  6.  6
    J. Davis (2008). 'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought. History of Political Thought 29 (3):519-542.
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
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  7. J. G. Fichte (2006). Acerca de la dignidad del ser humano: conclusión de las lecciones filosóficas dadas por J. G. Fichte. Philosophica 29:375-406.
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  8.  5
    Jeffrey Church (2015). Culture Beyond Identity J. G. Herder on the Purpose and Justification of Culture. Philosophy and Social Criticism 41 (8):791-809.
    Liberal approaches to multiculturalism and cultural nationalism have met with severe criticism in recent years. This article makes the case for an alternative, Aristotelian approach developed in the work of the ‘founding father’ of culture, J. G. Herder. According to Herder, culture is worthy of political recognition because it contributes to the realization of our common but contradictory human telos. Only a plurality of cultures, each realizing a unique balance of our contradictory needs, can bring wholeness to our common nature. (...)
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  9.  3
    Yolanda Estes (2009). J. G. Fichte’s Account of Human Sexuality: Gender Difference as the Basis of Human Equality Within a Just Society. Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  10.  6
    Keum-Hee Lim (2008). 'Nationality' in J. G. Fichte's Philosophy of Consciousness. Proceedings of the Xxii World Congress of Philosophy 50:439-444.
    German idealist philosopher J. G. Fichte (1762‐1814), as an heir to Kant, sought to uniformity of reason in his own philosophical system Wissenschaftslehre. However, the political implications of his philosophy have dual aspects. The first is his own political theory presented in accordance with his philosophical principles. The second is a set of political influences concerning his practical position together with his philosophy. By and large it has been the second aspect that Fichte’s nationalistic perspectives were interpreted upon. So the (...)
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  11.  7
    Mira L. Siegelberg (2013). Things Fall Apart: J. G. A. Pocock, Hannah Arendt, and the Politics of Time. Modern Intellectual History 10 (1):109-134.
    This article reconstructs J. G. A. Pocock's debt to Hannah Arendt's political philosophy in The Machiavellian Moment and argues that her presentation of classical politics in The Human Condition and her account of the secular nature of American foundation in On Revolution were important sources for Pocock's analysis of American liberal insecurity. However, a contextualization of The Machiavellian Moment within Pocock's immediate intellectual and professional milieu indicates that he placed himself in critical relation to Arendt's civic republican theory and located (...)
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  12.  12
    Yolanda Estes (2009). J. G. Fichte's Account of Human Sexuality. Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  13. J. G. Fichte (2004). Apelación al público del Doctor en Filosofía y profesor ordinario en Jena, J. G. Fichte, respecto de la orden de confiscación del Príncipe Elector de Sajonia en el que se le imputan expresiones ateístas. Un escrito que se ruega leer antes de ser confiscado. [REVIEW] Philosophica 27:353-392.
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  14.  9
    David Vessey (2006). Language as Encoding Thought Vs. Language as Medium of Thought: On the Question of J. G. Fichte's Influence on Wilhelm Von Humboldt. [REVIEW] Idealistic Studies 36 (3):219-234.
    In this paper I take up the question of the possible influence of J. G. Fichte on Wilhelm von Humboldt’s theory of language. I first argue that the historicalrecord is unclear, but show that there is a deep philosophical difference between the two views and, as a result of this difference, we should conclude thatthe influence was small. Drawing on a distinction made by Michael Dummett, I show that Fichte understands language as encoding thought while Humboldtunderstands language as a medium (...)
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    Thomas C. Dalton (1998). The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's “Cortical Activity and the Explanatory Gap”. Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an understanding of the different experiential (...)
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  16.  2
    Drew M. Dalton (2006). Strange Bedfellows: A Re-Examination of the Work of J. G. Fichte In Light of the Levinasian Critique. Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  17.  5
    Dana Simmons (2012). The Weight of the Moment: J. G. A. Pocock's Politics of History. History of European Ideas 38 (2):288-306.
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's pragmatic conservatism. (...)
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  18.  8
    Yolanda Estes (2003). Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy. Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  19.  3
    Kenneth Sheppard (2013). Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur. History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three considerations (...)
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  20. Thomas C. Dalton (1998). The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's "Cortical Activity and the Explanatory Gap''. J:Consciousness and Cognition 7 (2):159-164. [REVIEW] Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence (i.e., persistence, latency, and seamlessness) and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an (...)
     
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  21.  37
    John Betz (2009). After Enlightenment: The Post-Secular Vision of J.G. Hamann. Wiley-Blackwell Pub..
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  22. J. G. Cordes (1920). Cordes, J. G., Pazifismus und christliche Ethik. Kant-Studien 24 (1).
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  23. Yolanda Estes (2009). J.G. Fichte and the Atheism Dispute, 1798-1800. Ashgate Pub. Ltd.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  24. J. G. Fichte & Walter E. Wright (eds.) (2005). The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre. State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
     
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  25.  16
    Patrick Grüneberg (2013). Projektives Bewusstsein. Th. Metzingers Selbstmodelltheorie und J.G. Fichtes Wissenschaftslehre. Mentis.
    Bewusstsein ist nicht ohne Grund eines der grundlegenden Themen philosophischer Forschung: Es bildet den Kristallisationspunkt, in dem sich die intime Sphäre unserer Persönlichkeit im Schnittfeld mit radikal Anderem artikuliert. Dabei kommt dem subjektiven Bezug auf eine objektive Wirklichkeit, sprich auf uns selbst wie auf unsere natürliche und soziale Umgebung, eine zentrale Funktion zu. Aufgrund seiner Selbstverständlichkeit wird dieser Ausgriff auf die Wirklichkeit jedoch in repräsentationalistischen Ansätzen, die einen Großteil aktueller Bewusstseinstheorie ausmachen, häufig unhinterfragt vorausgesetzt. Dieses Buch entwickelt demgegenüber einen relationalen (...)
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  26. J. G. Herder & F. M. Barnard (2010). J. G. Herder on Social and Political Culture. Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  27. J. G. F. Hind (2004). (J.G.) Vinogradov Pontische Studien. Kleine Schriften zur Geschichte und Epigraphik des Schwarzmeerraumes. Mainz: Philipp Von Zabern, 1997. Pp. x + 703, 40 plates. €132. 380531910x. [REVIEW] Journal of Hellenic Studies 124:195-196.
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  28. F. Scott Scribner (2010). Matters of Spirit: J. G. Fichte and the Technological Imagination. Penn State University Press.
    This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination—the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis (...)
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  29.  12
    J. G. F. Powell (1984). Word-Order in Latin Dirk G. J. Panhuis: The Communicative Perspective in the Sentence. A Study of Latin Word Order. (Studies in Language Companion Series, 11.) Pp. Viii+178. Amsterdam/Philadelphia: John Benjamins, 1982. Fl. 60. [REVIEW] The Classical Review 34 (01):75-77.
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  30. Thiago Suman Santoro (2013). J. G. Fichte – späte wissenschaftliche vorlesungen III. Philósophos - Revista de Filosofia 18 (1):233-243.
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  31.  22
    Hans J. Verweyen (1976). New Perspectives on J. G. Fichte. Idealistic Studies 6 (2):118-159.
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  32.  19
    J. Douglas Rabb (1976). J. G. Fichte. Idealistic Studies 6 (2):169-177.
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  33.  4
    R. G. Collingwood & E. Harrison (1924). Furneaux, Haverfield, and Anderson Cornelii Taciti De Vita Agricolae. Edited by H. Furneaux. Second Edition Revised and Largely Rewritten by J. G. C. Anderson, with Contributions by the Late Professor F. Haverfield. One Vol. 8vo. Pp. Lxxxvii + 192. Twenty-Five Maps, Plans, and Illustrations. Oxford: Clarendon Press, 1922. 7s. 6d. Net. [REVIEW] The Classical Review 38 (1-2):22-24.
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  34.  15
    Ian Shapiro (1990). J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation. Critical Review 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
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  35.  6
    J. David Thomas (1978). P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW] The Classical Review 28 (02):333-335.
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  36.  11
    R. G. Austin (1950). Greek and Latin Compositions J. G. Barrington-Ward, J. Bell, C. M. Bowra, A. N. Bryan-Brown, J. D. Denniston, T. F. Higham, M. Platnauer: Some Oxford Compositions. Pp. Xxxvi+324. Oxford: Clarendon Press, 1949. Cloth, 21s. Net. [REVIEW] The Classical Review 64 (02):71-72.
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  37. Hans Michael Baumgartner & Wilhelm G. Jacobs (eds.) (1968). J. G. Fichte: Bibliographie. F. Frommann.
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  38.  8
    H. J. K. Usher (1983). Christopher Stace: Plautus: Rudens, Curculio, Casina. (Translations From Greek and Roman Authors.) Pp. 160. Cambridge University Press, 1981. Paper, £2.50.J. G. Lloyd: Alexander the Great: Selections From Arrian. (Translations From Greek and Roman Authors.) Pp. 104; 8 Maps and Plans. Cambridge University Press, 1981. Paper, £2.20. [REVIEW] The Classical Review 33 (01):158-159.
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  39.  9
    J. Tate (1956). P. J. G. M. van Litsenburg: God en het goddelijke in de dialogen van Plato. Pp. 224. Nijmegen: Dekker en van de Vegt, 1955. Paper. [REVIEW] The Classical Review 6 (3-4):302-303.
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  40. J. H. Hexter (1977). J. G. A. POCOCK, "The Machiavellian Moment. Florentine Political Thought and Atlantic Republican Tradition". [REVIEW] History and Theory 16 (3):306.
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  41.  6
    Hans J. Verweyen (1979). The Fundamental Structure of Transcendental Knowledge According to J. G. Fichte's Theory of Knowledge 1804. Philosophy and History 12 (1):45-46.
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  42.  9
    D. J. Smith (1998). Commentary on ''Cortical Activity and the Explanatory Gap'' by J. G. Taylor. Consciousness and Cognition 7 (2):214-215.
  43.  6
    E. G. Turner (1956). P. J. G. Gussen: Het Leven in Alexandrië Volgens de Culturhistorische Gegevens in de Paedagogus (Boek Ii En Iii) van Clemens Alexandrinus. Xvi+140. Assen (Holland), Van Gorcum, 1955. Paper, Fl. 6.90. [REVIEW] The Classical Review 6 (3-4):311-312.
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  44.  5
    E. J. Webb (1928). Globes and Astrology 1. Der Globus: Seine Entstehung und Verwendung in der Antike, nach den literarischen Quellen und den Darstellungen in der Kunst. Dr. Phil Von. Alois Schlachter. Herausgegeben von Dr. Friedrich Gisingen. Mit 4 Tafeln und 4 Skizzen. Leipzig: Teubner, 1927. M. 10, unbound; M. 12, bound. 2. Petron 39 und die Astrologie. Door J. G. W. M. De Vreese, S.J. 8 Illustrations. Amsterdam: H. G. Paris, 1927. F. 4.50. [REVIEW] The Classical Review 42 (01):33-34.
  45.  5
    J. H. Baxter (1927). L' Octavius de Minucius Felix Et l'Apologéique de Tertullien. By Georges Hinnisdaels. Pp. 139. Bruxelles: Hayez, 1924.De Tertulliano Et Minucio Felice. By J. G. P. Borleffs. Pp. 119. Groningen: Wolters, 1925. [REVIEW] The Classical Review 41 (04):152-.
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  46.  4
    E. J. Thomas (1947). The Vedāntic Buddhism of the Buddha. A Collection of Historical Texts Translated From the Original Pāli and Edited by J. G. Jennings, M.A. (Oxon.), C.I.E. (Geoffrey Cumberlege, Oxford University Press, London. 1947. Pp. Cxvii + 697. Price £2 2s. Net.). [REVIEW] Philosophy 22 (83):275-.
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  47.  2
    J. W. L. (1932). Peter Abailard. By J. G. Sikes, M.A., with a Preface by the Rev. A. Nairne, D.D. (Cambridge University Press. 1932. Pp. Xvii + 282. Price 12s. 6d. Net.). [REVIEW] Philosophy 7 (28):488-.
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  48. C. J. Arthur (1987). J. G. Merquior, From Prague to Paris. [REVIEW] Radical Philosophy 45:53.
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  49. John G. Bennett (2008). Idiots in Paris: Diaries of J.G. Bennett and Elizabeth Bennett, 1949. Bennett Books.
     
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  50. Peter J. Bowler (1988). Robert Ackerman J.G. Frazer: His Life and Work. Cambridge: Cambridge University Press, 1987. Pp.X + 348. ISBN 0-521-34093-4. £35.50. [REVIEW] British Journal for the History of Science 21 (3):367.
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