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  1. Justin Gosling (forthcoming). Philebus. Classical Review.
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  2. Antonio Marturano, Martin Wood & Jonathan Gosling (2010). Leadership and Language Games. Philosophy of Management 9 (1):59-83.
    Process theories of leadership emphasize its relational nature but lack a substantial method of analysis. We offer an account of leadership as a language-game, employing the concepts of opaque context and propositional attitudes. Using established methods of linguistic analysis, we reformulate Weber’s understanding of charismatic leadership. A by-product of this approach is to limit the epistemological role of individual psychology in leadership studies, and to increase the relevance of linguistic and semantic conventions.
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  3. Peter Case & Jonathan Gosling (2007). Wisdom of the Moment: Pre-Modern Perspectives on Organizational Action. Social Epistemology 21 (2):87 – 111.
    Although wisdom might be considered a quaint concept in a post-industrialised, instrumental and secular world, it deserves serious consideration. This is done primarily from a philosophical perspective and is intended to encourage the reintroduction of wisdom into educational and developmental programmes, especially for managers and leaders. Mindful of the potential naïvete of transplanting systems of thinking from one epoch to another, we nonetheless examine the relevance of pre-modern thought to the post-modern condition. This is done by radically reinterpreting classical Greek (...)
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  4. Antonio Marturano & Jonathan Gosling (2005). Editorial. Business Ethics 14 (4):319–322.
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  5. Justin Gosling (2001). An Introduction to the Philosophy of Mind. International Philosophical Quarterly 41 (2):253-255.
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  6. Justin Gosling (1997). Recollection and Experience. International Philosophical Quarterly 37 (4):477-479.
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  7. J. Gosling (1996). Review. Philebus. L'uomo ra piacere, intelligenza e bene. Commentario storico-filosofico al 'Filebo' di Platone. M Migliori. [REVIEW] The Classical Review 46 (2):271-273.
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  8. Justin Gosling (1995). Aristotle on the Perfect Life. Philosophical Books 36 (1):38-40.
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  9. T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright (1993). Brill Online Books and Journals. Phronesis 38 (1).
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  10. Justin Gosling (1993). Mad, Drunk or Asleep?–Aristotle's Akratic. Phronesis 38 (1):98-104.
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  11. Justin Gosling (1993). Mad, Drunk or Asleep?: Aristotle's Akratic. Phronesis 38 (1):98 - 104.
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  12. Justin Gosling (1992). Pleasure. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 978--981.
     
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  13. J. C. B. Gosling (1990). Weakness of the Will. Routledge.
    Weakness of the Will gives an excellent historical survey of philosophers' puzzles about the possibility of deliberately taking the worse course. Plato, Aristotle, the Stoics, a selection of medieval philosophers, and more contemporary philosophers are explored to illustrate why and how they avoid discussing the problem.
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  14. J. C. B. Gosling & C. C. W. Taylor (1990). The Hedonic Calculus in The. Journal of the History of Philosophy 28 (1).
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  15. Justin Gosling (1990). The Weakness of the Will. Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. J. Gosling (1987). The Stoics and Α0κρασι! Α. Apeiron 20:179-202.
     
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  17. Justin Gosling (1987). The Stoics and Ἀκρασία. Apeiron 20 (2):179 - 202.
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  18. J. C. B. Gosling (1986). Aristotle's Philosophy of Action David Charles: Aristotle's Philosophy of Action. Pp. Ix + 282. London: Duckworth, 1984. £24. [REVIEW] The Classical Review 36 (01):69-70.
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  19. J. C. B. Gosling (1984). Plato's Late Ontology: A Riddle Resolved. Philosophical Books 25 (2):79-81.
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  20. J. C. B. Gosling & C. C. W. Taylor (1982). The Greeks on Pleasure. Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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  21. Justin Gosling (1981). Happiness. Philosophical Books 22 (4):248-249.
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  22. Justin Gosling (1980). The Cratylus Jetske C. Rijlaarsdam: Platon überdie Sprache. Ein Kommentar zum Kratylos. Pp. viii + 350. Utrecht: Bohn, Scheltema & Holkema, 1978. [REVIEW] The Classical Review 30 (01):49-50.
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  23. J. C. Gosling & Joseph Margolis (1979). Persons and Minds. Philosophical Quarterly 29 (117):367.
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  24. Justin Gosling (1978). Plato's Moral Theory. Philosophical Books 19 (3):97-102.
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  25. Justin Gosling (1977). Reply to White. Canadian Journal of Philosophy 7 (2):307 - 314.
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  26. David B. Robinson & J. C. B. Gosling (1977). Plato. Journal of Hellenic Studies 97:179.
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  27. Pamela M. Huby & J. C. B. Gosling (1976). Plato's `Philebus'. Philosophical Quarterly 26 (103):166.
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  28. M. A. Stewart & J. C. B. Gosling (1975). Plato. Philosophical Quarterly 25 (98):80.
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  29. Justin Gosling (1974). The Natural Supremacy of Conscience. Royal Institute of Philosophy Lectures 8:121-138.
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  30. J. Gosling (1973). More Aristotelian Pleasures. Proceedings of the Aristotelian Society 74:15 - 34.
    FIRST A CRITIQUE OF G E L OWEN'S VERSION OF THE CONTRAST BETWEEN BOOKS VII AND X OF THE NICOMACHEAN ETHICS. IT IS ARGUED THAT BOTH BOOKS ARE OFFERING SIMILAR ACCOUNTS OF THE NATURE OF PLEASURE, WHICH OFFER GENERAL CONDITIONS FOR THE OCCURRENCE OF PLEASURE. HOWEVER, ARISTOTLE IS INTERESTED IN 'REAL' PLEASURE, WHICH IS RELATED TO THE NATURE OF THE RELEVANT BEING. ONLY BY IMPLICATION DOES HE GIVE A GENERAL ACCOUNT OF PLEASURE. THE BOOK X VERSION ENABLES HIM TO HAVE (...)
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  31. J. C. Gosling (1969). Desirability Characterisations. Crítica 3 (9):3 - 25.
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  32. Justin C. B. Gosling (1969). Pleasure And Desire: The Case For Hedonism Reviewed. Oxford,: Clarendon Press.
  33. Patrick Gardiner, C. C. W. Taylor, Leslie M. S. Griffiths, C. J. F. Williams, Richard Campbell, Brian Barry & J. C. Gosling (1968). New Books. [REVIEW] Mind 77 (308):602-620.
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  34. J. C. Gosling (1968). Δόζα and Δύναμις in Plato's "Republic". Phronesis 13 (2):119 - 130.
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  35. J. C. Gosling (1968). And in Plato's Rebublic. Phronesis 13 (1):119-130.
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  36. J. Gosling (1965). Similarity in Pbaedo 73b Seq. Phronesis 10 (2):151-161.
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  37. J. Gosling (1965). Critical Notices. Mind 74 (293):105-116.
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  38. J. Gosling, Alan R. White, John Arthur Passmore, William Kneale, Don Locke, C. K. Grant, Thomas McPherson, Peter Nidditch, Martha Kneale, A. C. Ewing & W. F. Hicken (1965). New Books. [REVIEW] Mind 74 (293):126-153.
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  39. Justin C. B. Gosling (1965). Emotion and Object. Philosophical Review 74 (October):486-503.
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  40. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  41. Justin C. B. Gosling (1962). Mental Causes and Fear. Mind 71 (July):289-306.
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  42. J. Gosling (1961). Father Kenny on False Pleasures. Phronesis 6 (1):41-45.
  43. Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  44. J. Gosling (1960). Republic. Phronesis 5 (2):116-128.
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  45. J. Gosling (1960). "Republic": Book V: τὰ πολλὰ ϰαλά etc. Phronesis 5 (2):116 - 128.
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  46. J. Gosling (1959). False Pleasures : Philebus 35c-41 B. Phronesis 4 (1):44-53.