Search results for 'J. H. Sheldon' (try it on Scholar)

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  1.  5
    J. H. Sheldon (1934). Psycho-Analysis and its Derivatives. By H. Crichton-Miller, M.A., M.D. M.R.C.P., (London: Thornton Butterworth Ltd. 1933. Pp. 255. Price 2S. 6d. Net.). [REVIEW] Philosophy 9 (34):240-.
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  2.  6
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  3.  2
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  4. K. Diesfeld, E. V. Fegan, D. Gadd, K. Green, A. Griffiths, S. Kirvan, H. Lim, E. Rackley, J. Richardson & S. Sheldon (1999). Acosta, MGP, 99 Bottomley, A., 85 Conaghan, J., 203 Dearden, N., 317. Feminist Legal Studies 7 (371).
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  5.  51
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his (...)philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclids fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclids in justification. Contrary to recent interpretations, then, Lambert does not conceive of mathematical justification as semantic. According to Lambert, Euclid overcomes doubt by means of postulates. Euclids theory thus owes its justification not to the existence of the surfaces that satisfy it, but to the postulates according to which thesemodelsare constructed. To understand Lamberts view of postulates and the doubt they answer, I examine his criticism of Christian Wolffs views. I argue that Lamberts view reflects insight into traditional mathematical practice and has value as a foil for contemporary, model-theoretic, views of justification. (shrink)
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  6. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  7. J. H. van den Berg & J. van Belzen (1997). Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.
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  8.  9
    Andrew J. Reck (1958). Wilmon H. Sheldon's Philosophy of Philosophy. Tulane Studies in Philosophy 7:111-128.
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  9.  2
    Peter J. Ramberg & Geert J. Somsen (2001). The Young J. H. Van 'T Hoff: The Background to the Publication of His 1874 Pamphlet on the Tetrahedral Carbon Atom, Together with a New English Translation. Annals of Science 58 (1):51-74.
    J. H. van 't Hoff's 1874 Dutch pamphlet, in which he proposed the spatial arrangement of atoms in a molecule, is one of the most significant documents in the history of chemistry. This essay presents a new narrative of Van 't Hoff's early life and places the appearance of the pamphlet within the context of the 'second golden age' of Dutch science. We argue that the combination of the reformed educational system in The Netherlands, the emergence of graphical molecular modelling (...)
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  10. H. Klemme (2005). The Goals and Rights of Humankind in the Work of J. H. Abicht on Nature Law. Problemos 68:159-166.
    Straipsnyje aptariamos vokieèiø filosofo J. H. Abichto , Kanto sekëjo, dirbusio Vilniaus universitete, pagrindinio veikalo „Neues System eines aus der Menschheit entwickelten Naturrechts“ idëjos.Reikðminiai þodþiai: J. H. Abichtas, Kantas, Chr. Wolffas, asmuo, teisë.
     
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  11.  52
    N. J. H. Dent (1998). Rousseau on Amour-Propre: N.J.H. Dent. Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  12.  3
    William Dray (1987). J. H. Hexter, Neo-Whiggism And Early Stuart Historiography. History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  13.  4
    J. H. Muirhead (1934). The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW] Philosophy 9 (34):229-.
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  14.  1
    J. H. Muirhead (1942). Some Reminiscences by the Late J. H. Muirhead. Philosophy 17 (68):334 - 350.
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  15.  1
    E. L. Scott (2006). Richard Kirwan, J. H. De Magellan, and the Early History of Specific Heat. Annals of Science 38 (2):141-153.
    In the spring of 1780 there appeared a short work by J. H. de Magellan, published in London but written in French, which contained the first table of specific heats to appear in print. Magellan attributed the table to Richard Kirwan, but in none of his published works does Kirwan refer to it, so that the circumstances of its compilation are obscure. Kirwan's correspondence, however, provides evidence both of his association with Magellan and of his long concern with theories of (...)
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  16. J. H. M. Beattie (1984). Objectivity and Social Anthropology: J. H. M. Beattie. Royal Institute of Philosophy Supplement 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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  17. J. H. Brumfitt (1978). Diderot: Man and Society: J. H. Brumfitt. Royal Institute of Philosophy Supplement 12:162-183.
    Principal editor of the great Encyclopedia , novelist and prose writer of genius, contributor to the development of scientific thought and method, to the theory of the bourgeois drama and to the practice of art criticism, Diderot perhaps embodies the rich variety of the Enlightenment spirit more than any other man. His only real rival is surely Voltaire. Rousseau, whose influence was greater than Diderot's, would not thank us for classing him among the philosophes . The more profound philosophers - (...)
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  18. J. H. Jacot (forthcoming). La question de la performance globale. La performance économique en entreprise. J.-H. Jacot and J.-P. Micaelli. Paris. Hermes.
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  19. J. H. Newman, Hugo M. de Achaval & J. Derek Holmes (1978). The theological Papers of J. H. Newman on Faith and Certainty. Tijdschrift Voor Filosofie 40 (2):339-339.
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  20.  6
    Alix Cooper, Elizabeth Hanson, Kathy J. Cooke & Angela N. H. Creager (1997). The J. H. B. Bookshelf. Journal of the History of Biology 30 (1):135-144.
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  21.  1
    A. H. J. Greenidge (1898). Schoemann—Lipsius' Greek Antiquities Griechische Alterthümer von G. F. Schoemann, vierte Auflage neu bearbeitet von J. H. Lipsius. Erster Band ; Das Staatswesen. Berlin, Weidmannsche Buchhandlung. 1897. 12 M. [REVIEW] The Classical Review 12 (03):167-169.
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  22.  1
    H. J. Paton (1929). The Use of Philosophy. Californian Addresses. By Professor J. H. Muirhead. (London: George Allen and Unwin, Ltd. 1928. Pp. 208. Price 7s. 6d.). [REVIEW] Philosophy 4 (13):128-.
  23. Jan H. Walgrave, G. De Schrijver & J. Kelly (1983). Selected Writings. Thematische geschriften : Thomas Aquinas, J.H. Newman, Theologia fundamentalis. Tijdschrift Voor Filosofie 45 (1):140-141.
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  24.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  25.  3
    J. H. Mozley (1955). Prudentius. With an English Translation by H. J. Thomson. (Loeb Classical Library.) Volume II. Pp. 386. London: Heinemann, 1953. Cloth. [REVIEW] The Classical Review 5 (01):110-.
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  26.  2
    J. H. Bernard (1900). Cronin's Codex Purpureus Codex Purpureus Petropolitanus (N), Edited by H. S. Cronin, M.A. (Cambridge Texts and Studies, V. 4). Pp. Ixiv., 108. 1899. 5s. Net. C. J. Clay. [REVIEW] The Classical Review 14 (01):78-79.
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  27.  2
    J. H. Mozley (1950). The Loeb Prudentius H. J. Thomson: Prudentius. With an English Translation. In 2 Vols. Vol. I. Pp. Xvii+401. London: Heinemann, 1949. Cloth, 15s. Net. [REVIEW] The Classical Review 64 (3-4):119-120.
  28. J. H. Muirhead (1924). H. J. W. Hetherington, The Life and Letters of Sir Henry Jones. [REVIEW] Hibbert Journal 23:371.
     
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  29.  16
    J. Derek Holmes (1974). J. H. Newman. Philosophical Studies 23:86-106.
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  30.  21
    Vassiliki Betty Smocovitis, John R. Jungck, Giulio Barsanti, Pamela M. Henson, Mark V. Barrow Jr, Christoph H. Lüthy & Charlotte M. Porter (1993). The J.H.B. Bookshelf. Journal of the History of Biology 26 (3):571-587.
  31.  17
    Shirley A. Roe, Philip J. Pauly, John F. Cornell & Joy Harvey (1987). The J.H.B. Bookshelf. Journal of the History of Biology 20 (3):423-430.
  32.  16
    Jerry Stannard & J. T. Edsall (1971). The J.H.B. Bookshelf. Journal of the History of Biology 4 (1):219-220.
  33.  6
    J. M. Cameron, Adrian J. Boekraad & Henry Tristram (1963). The Argument From Conscience to the Existence of God According to J. H. Newman. Philosophical Quarterly 13 (52):266.
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  34.  5
    G. W. H. Lampe (1950). Tertullian's De Anima J. H. Waszink: Q. Septimi Florentis Tertulliani De Anima. Edited with Introduction and Commentary. Pp. 650+Lix. Amsterdam: Meulenhoff, 1947. Cloth, Fl. 40. [REVIEW] The Classical Review 64 (3-4):123-124.
  35.  11
    J. D. Bastable (1961). The Argument From Conscience to the Existence of God According to J. H. Newman. Philosophical Studies 11:272-276.
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  36.  4
    J. D. Duff (1926). Ros Rosarum. By A. B. Ramsay. Pp. Vi + 126. Cambridge: University Press, 1925. Cloth. 6s. 6d. Net.Theocritus, Bion, and Moschus. Translated Into English Verse by J. H. Hallard. Fourth Edition. Pp. Xvi + 217. London: Routledge; New York: Dutton. Cloth, 7s. 6d. Net.The Sonnets of Shakespeare with a Latin Translation, by A. T. Barton. Pp. Vi + 155. London: Hopkinson, 1923. Boards, 18s. Net. [REVIEW] The Classical Review 40 (01):32-.
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  37.  1
    J. (1961). The Argument From Conscience to the Existence of God According to J. H. Newman. [REVIEW] Philosophical Studies 11:272-276.
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  38.  1
    H. B. N. (1922). S. Koperberg: Polybii Historiarum Liber XXX quoad fieripotuit restitutus. Dissertation. Pp. 99. Amsterdam: Campis apud J. H. Kok, 1919. [REVIEW] The Classical Review 36 (1-2):44-.
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  39.  8
    D. J. Allan (1952). The Development of Aristotle. Illustrated From the Earliest Books of the Physics By H. E. Runner. (J. H. Kok, N.V., Kampen.). [REVIEW] Philosophy 27 (102):259-.
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  40.  9
    Michael J. Lapierre (1962). The Argument From Conscience to the Existence of God According to J. H. Newman. By A. J. Boekraad and H. Tristram. Louvain, Editions Nauwelaerts, 1961. Pp. 205. $2.80. [REVIEW] Dialogue 1 (1):104-105.
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  41.  7
    W. H. D. Rouse (1916). Early Zoroastrianism Early Zoroastrianism. By James Hope Moulton. Hibbert Lectures for 1912. Williams and Norgate. 10s. 6d. Net. Early Religious Poetry of Persia. By J. H. Moulton. Cambridge: University Press. [REVIEW] The Classical Review 30 (5-6):163-165.
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  42.  1
    A. R. Vidler & A. J. Boekraad (1957). The Personal Conquest of Truth According to J. H. Newman. Philosophical Quarterly 7 (27):182.
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  43.  8
    J. N. Coldstream (1995). J. H. Crouwel: Chariots and Other Wheeled Vehicles in Iron Age Greece. (Allard Pierson Series, 9.) Pp. 139; 4 Figs., 39 Plates. Amsterdam: Allard Pierson Museum, 1993. Cased, GLD. 220. [REVIEW] The Classical Review 45 (01):193-194.
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  44.  8
    H. H. Scullard (1957). Roman Sea-Power J. H. Thiel: A History of Roman Sea-Power Before the Second Punic War. Pp. Viii + 368. Amsterdam: North-Holland Publishing Co., 1954. Cloth, Fl. 25. H. T. Wallinga: The Boarding-Bridge of the Romans. Pp. Viii + 96; 2 Plates, 12 Figs. The Hague: Nijhoff (London: Batsford), 1956. Stiff Paper, Fl. 8.90. [REVIEW] The Classical Review 7 (02):144-147.
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  45.  7
    H. Stanley Jevons (1906). Book Review:Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW] Ethics 17 (1):131-.
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  46.  2
    H. D. R. W. (1905). Lipsius's Greek Antiquities of Schömann Griechische Alterthilmer. Von G. F. Schömann. Vierte Auflage. Neu bearbeitet von J. H. Lipsius. II. Die Internationalen Verhältnisse und das Religionswesen. Berlin: Weidmannsche Buchhandlung, 1902. Pp. vi + 644. M. 14. [REVIEW] The Classical Review 19 (06):308-309.
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  47.  2
    J. D. Craig (1927). Térence en France au XVIe Siècle. Editions et Traductions par Harold Walter Lawton. Pp. 570. Paris: Jouve et Cie, 1926. 8s. 6d.P. J. H. Müller: De Veterum Grammaticorum in Terentio Studiis Criticis. Aachen: Ex typographia 'Buco,' 1926. [REVIEW] The Classical Review 41 (05):204-.
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  48.  5
    J. B. G. A. (1918). Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW] The Classical Review 32 (1-2):44-.
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  49.  5
    L. J. Russell (1930). Biological Principles: A Critical Study. By J. H. Woodger B.Sc. (London: Kegan Paul, Trench, Trübner & Co. 1929. Pp. Xii + 498. Price 21s.). [REVIEW] Philosophy 5 (17):124-.
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  50.  4
    E. J. Kenney (2007). Dee (J.H.) Repertorium Ovidii Metamorphoseon Hexametricum. (Alpha–Omega, Reihe A, 246.) Pp. Xxii + 424. Hildesheim, Zurich and New York: Olms–Weidmann, 2006. Cased, €128. ISBN: 3-487-13112-. [REVIEW] The Classical Review 57 (02):408-410.
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