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Jennifer Hansen [13]J. E. Hansen [5]James E. Hansen [4]J. Hansen [4]
João Adolfo Hansen [3]Jörg Hansen [3]John A. Hansen [2]Jorgen Hansen [2]

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Profile: Jorgen Hansen (Utah Valley University (formerly Utah Valley State College))
Profile: Jennifer Hansen (St. Lawrence University)
Profile: Jack Hansen (Brandeis University)
Profile: Julia Hansen
  1. Gabriella Pigozzi, J. Hansen & Leon van der Torre, Ten Philosophical Problems in Deontic Logic.
    The paper discusses ten philosophical problems in deontic logic: how to formally represent norms, when a set of norms may be termed ‘coherent’, how to deal with normative conflicts, how contraryto-duty obligations can be appropriately modeled, how dyadic deontic operators may be redefined to relate to sets of norms instead of preference relations between possible worlds, how various concepts of permission can be accommodated, how meaning postulates and counts-as conditionals can be taken into account, and how sets of norms may (...)
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  2. R. Pacheco Tack, J. E. Hansen & D. R. Hernández (forthcoming). Determinación de la Edad, Crecimiento y Mortalidad Del Surel Trachurus Lathami Nichols, 1920 Del Sector Bonaerense (35ø-42øS).[Age Determination, Growth and Mortality of the Jack Mackerel Trachurus Lathami Nichols, 1920 of the Bonaerense Area (35ø-42øS)]. [REVIEW] Scientia.
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  3. Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen (2014). On the Rationality of Pluralistic Ignorance. Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  4. Jens Ulrik Hansen, Pluralistic Ignorance : A Case for Social Epistemology and Epistemic Logic.
    In this paper the phenomenon of pluralistic ignorance is discussed and it is argued why it is of relevance for epistemic logic and social psychology. Roughly put, pluralistic ignorance is the case when a group of interacting agents all experience a discrepancy between their private opinions and the perceived opinions of the others. After introducing the phenomenon, numerous features of pluralistic ignorance that are of interest for epistemic logic and social epistemology, are discussed. This discussion serves two purposes: It recaps (...)
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  5. John Hansen (2014). The New American Scholar. The Pluralist 9 (1):97-103.
    In his essay “Literary Vocation as Occupational Idealism: The Example of Emerson’s ‘American Scholar,’” Rob Wilson compares Ralph Waldo Emerson’s scholar with the present literary intellectual in American society. According to Wilson, rather than becoming the intellectual beacon of hope Emerson envisioned, the American (literary) scholar has become trapped in a kind of intellectual bondage by the very act of writing. That is, Wilson believes that the American scholar, because of the effect of Emersonian idealism, has been subjected to repeating (...)
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  6. Jörg Hansen (2014). Be Nice! How Simple Imperatives Simplify Imperative Logic. Journal of Philosophical Logic 43 (5):965-977.
    In a series of articles, P. Vranas recently proposed a new imperative logic. The strong and weak inferences of this logic are motivated by an appeal to a strong and weak ‘support by reasons’ that transfers from the premisses of an argument to its conclusion. They also combine nonmonotonic and monotonic reasoning patterns. I show that for any moral agent, Vranas’s proposal can be simplified enormously.
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  7. W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel (2013). Boekbesprekingen. Bijdragen 29 (1):83-112.
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  8. P. Fransen, J. Hansen, J.-M. Tison, J. Vanneste, M. De Wachter, Bernard Van Dorpe, Jos Vercruysse, P. Smulders, S. De Smet, J. Mulders, F. De Graeve, H. Van Leeuwen, B. Van Dorpe, C. Swüste, A. Poncelet, M. De Tollenaere, R. Hostie, P. Van Doornik, G. Wilkens, P. Lacor, J. Kerkhofs, K. Meens, A. Van Kol, Cl Beukers, R. Ceusters & E. De Strycker (2013). Boekbesprekingen. Bijdragen 30 (1):84-114.
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  9. James T. Hansen (2013). Philosophical Issues in Counseling and Psychotherapy: Encounters with Four Questions About Knowing, Effectiveness, and Truth. Rowman & Littlefield Publishers.
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  10. Jennifer Hansen (2013). Continental Feminism. Stanford Encyclopedia of Philosophy.
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  11. Jennifer Hansen (2013). From Hinge Narrative to Habit: Self-Oriented Narrative Psychotherapy Meets Feminist Phenomenological Theories of Embodiment. Philosophy, Psychiatry, and Psychology 20 (1):69-73.
    In what follows, I offer some friendly amendments to Potter’s psychotherapeutic model—‘the hinge narrative’ (HN)—designed to help bipolar patients cultivate self-trust. My primary contribution is to suggest an alliance between narrative theory and feminist phenomenological theories of embodiment. I argue that these projects are mutually supporting in both the metaphysical and therapeutic project of constituting a rich moral self, that is, a self who has self-trust and thereby satisfying relationships with others. I also register a slight disagreement with Potter concerning (...)
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  12. Jochim Hansen & Yaacov Trope (2013). When Time Flies: How Abstract and Concrete Mental Construal Affect the Perception of Time. Journal of Experimental Psychology: General 142 (2):336.
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  13. John George Hansen (2013). Walking with Indigenous Philosophy: Justice and Addiction Recovery. Jcharlton Pub..
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  14. Jennifer L. Hansen, Jennifer Radden, Nancy Nyquist Potter, Lisa Cosgrove, Carol Steinberg Gould, Gwen Adshead, Robyn Bluhm, Ginger A. Hoffman, Elleke Landeweer & Tineke A. Abma (2011). 2. From the Editors From the Editors (Pp. 1-10). International Journal of Feminist Approaches to Bioethics 4 (1).
     
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  15. Jochim Hansen & Sascha Topolinski (2011). An Exploratory Mindset Reduces Preference for Prototypes and Increases Preference for Novel Exemplars. Cognition and Emotion 25 (4):709-716.
  16. Ginger A. Hoffman & Jennifer L. Hansen (2011). Is Prozac a Feminist Drug? International Journal of Feminist Approaches to Bioethics 4 (1):89-120.
    There is a sense in which antidepressants are feminist drugs, liberating and empowering …A lot of things have been said about Prozac.1 We have been instructed both to "listen" and to "talk back" to Prozac (Kramer 1993; Breggin 1994), Prozac has been called a wonder drug (Schumer 1989; Cowley 1990), it has been described as capable of dramatically changing selves and dramatically changing our conception of what a self is (Kramer 1993), it has been accused of dulling our artistic drive (...)
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  17. Barbara J. Bentz, E. Fetteg & Jane L. Hayes Hansen (2010). Climate Change and Bark Beetles of the Western United States And. BioScience 60:N0 - 8.
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  18. Jette Barnholdt Hansen (2010). Den Klingende Tale: Studier I de Første Hofoperaer På Baggrund Af Senrenaessancens Retorik. Museum Tusculanums Forlag.
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  19. João Adolfo Hansen (2010). O desempenho em redação. Quaestio: Revista de Estudos Em Educação 10 (1).
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  20. Jennifer Hansen (2008). What's so Great About Nature? Journal of Speculative Philosophy 22 (3):pp. 183-190.
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  21. Brian A. Nosek & Jeffrey J. Hansen (2008). The Associations in Our Heads Belong to Us: Searching for Attitudes and Knowledge in Implicit Evaluation. Cognition and Emotion 22 (4):553-594.
  22. Jennifer Hansen & Ann Cahill (eds.) (2007). French Feminists. Routledge.
    Although at times criticized for its philosophical density, French cultural theory remains a flourishing, if highly contested, area of academic study. Four feminist thinkers in this tradition continue to be especially prominent: Simone de Beauvoir, Julia Kristeva, Hélène Cixous, and Luce Irigaray. This new collection from Routledge gathers together the very best secondary literature on these thinkers to provide an indispensable conspectus of their works. Each of the four thinkers is represented by an individual volume, and each volume includes a (...)
     
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  23. James E. Hansen (2006). Can We Still Avoid Dangerous Human-Made Climate Change? Social Research: An International Quarterly 73 (3):949-974.
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  24. Jörg Hansen (2006). Deontic Logics for Prioritized Imperatives. Artificial Intelligence and Law 14 (1-2):1-34.
    When a conflict of duties arises, a resolution is often sought by use of an ordering of priority or importance. This paper examines how such a conflict resolution works, compares mechanisms that have been proposed in the literature, and gives preference to one developed by Brewka and Nebel. I distinguish between two cases – that some conflicts may remain unresolved, and that a priority ordering can be determined that resolves all – and provide semantics and axiomatic systems for accordingly defined (...)
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  25. Jörg Hansen (2006). The Paradoxes of Deontic Logic: Alive and Kicking. Theoria 72 (3):221-232.
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  26. Paul C. Godfrey, Nile A. Hatch & Jared M. Hansen (2005). Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:112-117.
    Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.
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  27. Jennifer Hansen (2005). Existential Fright or Ferocious Market Forces?: A Critique of Mark Rego's" Existential Loss Hypothesis". Philosophy, Psychiatry, and Psychology 12 (2):129-136.
  28. Jennifer Hansen (2005). Written on the Body, Written by the Senses. Philosophy and Literature 29 (2):365-378.
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  29. Jennifer Hansen (2004). Affectivity: Depression and Mania. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 36--53.
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  30. Jennifer Hansen (2004). Depression and Mania. In Jennifer Radden (ed.), The Philosophy of Psychiatry: A Companion. Oxford University Press. 36.
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  31. Ann Cahill & Jennifer Hansen (eds.) (2003). The Continental Feminism Reader. Rowman & Littlefield.
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  32. Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  33. Jennifer Hansen (2003). Listening to People or Listening to Prozac?: Another Consideration of Causal Classifications. Philosophy, Psychiatry, and Psychology 10 (1):57-62.
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  34. Hilary Bok Mueller Agnew, Danw Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'brien, David H. Sachs & Kathryn E. Schill (2003). Public Stem Cell Banks. Hastings Center Report 33 (6):13-27.
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  35. J. E. S. Hansen (2002). Embryonic Stem Cell Production Through Therapeutic Cloning has Fewer Ethical Problems Than Stem Cell Harvest From Surplus IVF Embryos. Journal of Medical Ethics 28 (2):86-88.
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  36. J.-E. S. Hansen (2002). Embryonic Stem Cell Production Through Therapeutic Cloning has Fewer Ethical Problems Than Stem Cell Harvest From Surplus IVF Embryos. Journal of Medical Ethics 28 (2):86-88.
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  37. Jennifer Hansen (2002). Subjectivity Without Subjects. Teaching Philosophy 25 (2):190-194.
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  38. James E. Hansen & Patrick J. Michaels (2000). Full Transcript of Inaugural AARST Science Policy Forum, New York Hilton, Friday 20 November 1998, 7?9 Pm. Social Epistemology 14 (2-3):131-180.
    (2000). Full transcript of inaugural AARST Science Policy Forum, New York Hilton, Friday 20 November 1998, 7?9 pm. Social Epistemology: Vol. 14, No. 2-3, pp. 131-180.
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  39. Jennifer Hansen (2000). Conflicting Common Sense: Reflecting on Kaplan's Study of Women's Grassroots Movements. Studies in Practical Philosophy 2 (1):44-49.
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  40. João Adolfo Hansen (2000). Correspondência de Antônio Vieira (1646-1694): O Decoro. Discurso 31:259-284.
    Os dois subgêneros epistolares desenvolvidos por Antônio Vieira entre 1646 e 1696, a carta familiar e a carta negocial, reatualizam os preceitos das artes dictaminis antigas. Escritas como imitação verossímil e decorosa de fala de pessoa natural, as canas produzem a presença do corpo e voz do remetente, reativando neo-escolasticamente as técnicas da sermocinatio latina. A comunicação tratará de categorias retóricas e teológico-políticas das articulações dos dois subgêneros: a - a enunciação ou o contrato enunciativo, em que caracteres e afetos (...)
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  41. Jennifer Hansen (1999). Become What You Are: Towards an Ontology of the Proleptic Self. Studies in Practical Philosophy 1 (2):167-183.
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  42. J. Merrell Hansen (1998). Reflective Inquity and the Nature of Professional Growth. Inquiry 18 (2):87-94.
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  43. João Adolfo Hansen (1995). Práticas Letradas Seiscentistas. Discurso 25:153-184.
    O fim do texto é a discussão histórica de práticas de representação italianas, espanholas e luso-brasileiras do século XVII hoje anacronicamente unificadas como “Barroco". Analisa modelos teológico-políticos e retóricos da agudeza que caracteriza a racionalidade de Corte dramatizada nelas, particularizando a análise com EI Díscreto, de Baltazar Gracián.
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  44. Jonathan C. Hansen (1990). Processing Negativity: Comparison Process or Selective Processing? Behavioral and Brain Sciences 13 (2):242-243.
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  45. Pacheco T. Tl, J. E. Hansen & D. Hernandez (1989). Determinacion de la edad, crecimiento y mortalidad del Jurel Trachurus lathami Nichols, 1920 del sector Bonaerense (35-42 grados S). [REVIEW] Scientia 4.
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  46. Judith Friedman Hansen (1976). In the Field. In Michael A. Rynkiewich & James P. Spradley (eds.), Ethics and Anthropology: Dilemmas in Fieldwork. R.E. Krieger Pub. Co..
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  47. Janet Zeis Hansen (1973). Worlds on Worlds. New York,Exposition Press.
  48. James E. Hansen (1972). The Dialectic of the Immanent and the Transcendent. Philosophy and Phenomenological Research 32 (4):543-547.
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  49. J. E. Hansen (1971). The Formation of the Economic Thought of Karl Marx. Telos 1971 (9):155-160.
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