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J. Hartland-Swann [32]John Hartland-Swann [19]
  1.  40
    J. Hartland-Swann (1960). New Books. [REVIEW] Mind 69 (274):277-279.
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  2.  96
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  3.  58
    John Hartland-Swann (1956). The Logical Status of 'Knowing That'. Analysis 16 (5):111 - 115.
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  4.  46
    John Hartland-Swann (1957). 'Knowing That': A Reply to Mr. Ammerman. Analysis 17 (3):69 - 71.
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  5.  1
    John Hartland-Swann (1958). An Analysis of Knowing. London, Allen & Unwin.
    First published in 1958, this book focuses on the meaning, interpretation, and use of the verb ‘to know’. In our daily lives we are often claiming to know this or not to know that; and it is not therefore surprising that the verb has played a major role in philosophical speculation from Plato down to Bertrand Russell. This book analyses the varying meanings of ‘know’ in its different operational roles: knowing Jones seems to have a different sort of logic from (...)
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  6.  23
    J. Hartland-Swann (1949). Man For Himself: An Enquiry Into the Psychology of Ethics. By Erich Fromm. (Routledge and Kegan Paul. 1949. Pp. Xi + 254. Price 12s. 6d.). [REVIEW] Philosophy 24 (91):359-.
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  7.  3
    John Hartland-Swann (1957). The Logic of 'Knowing Jones'. Philosophical Studies 8 (1-2):1 - 7.
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  8.  1
    John Hartland-Swann (1951). Plato As Poet: A Critical Interpretation: PHILOSOPHY. Philosophy 26 (96):3-18.
    That Plato was in some sense a poet is a fact which most of us are prepared to recognize without much hesitation. What is not always clear is how far any of his Dialogues, in whole or in part, may be justly described as poetry, and to what extent his “poeticalness” must affect our critical approach to, and hence our evaluation of, his philosophy as a whole. And this, in effect, is the problem to which I propose to address myself (...)
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  9. John Hartland-Swann (1960). An Analysis of Morals. London, Allen & Unwin.
    First published in 1960, this book is intended to be a concise but complete treatise on Ethics. In the course of our lives we all face moral problems. Some of these we solve easily, some with difficulty and some not at all. It is the job of the moral philosopher to examine the general nature of these problems and to investigate their logical significance. His task however extends beyond investigating what are specifically moral problems; for he is concerned with the (...)
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  10.  7
    John Hartland-Swann (1955). The Concept of Time. Philosophical Quarterly 5 (18):1-20.
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  11.  8
    J. Hartland-Swann (1953). The Chief Currents of Contemporary Philosophy. By Dhirendra Mohan Datta (Calcutta University Press. Price Rs.10/8.). Philosophy 28 (105):181-.
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  12.  6
    J. Hartland-Swann (1953). Leisure the Basis of Culture, By Josef Pieper. Translated by Alexander Dru with an Introduction by T. S. Eliot. (Faber & Faber. 1952. Pp. 169. Price 10s. 6d.). [REVIEW] Philosophy 28 (105):177-.
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  13.  2
    J. Hartland-Swann (1950). George Sylvester Morris. By Marc Edmund Jones. (Philadelphia: David McKay Co. 1948. Pp. Xvi + 430. Price $3.75.). Philosophy 25 (92):82-.
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  14.  4
    J. Hartland-Swann (1957). Ethical Judgment: The Use of Science in Ethics. By Abraham Edel. (The Free Press, Glencoe, Illinois, 1955. Pp. 348. Price $5.). [REVIEW] Philosophy 32 (123):362-.
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  15.  5
    J. Hartland-Swann (1956). On Philosophical Style. By Brand Blanshard. (Manchester University Press, 1954. Pp. 69. Price 5s.). Philosophy 31 (116):82-.
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  16.  2
    John Hartland-Swann (1947). Descartes' "Simple Natures". Philosophy 22 (82):139 - 152.
    It is one of the unfortunate habits of great philosophers to leave behind them unclarified points of doctrine which give headaches to those anxious to view their systems as coherent wholes, and often lead to considerable confusion, or even contradiction, in attempts at critical exposition. An outstanding example of this is furnished by Descartes' treatment of “simple natures.” To interpret what Descartes really meant by simple natures as described in the Regulae ad directionem ingenii , and to integrate this with (...)
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  17.  4
    J. Hartland-Swann (1954). Personalism. By Emmanuel Mounier. Translated by Philip Mairet. (Routledge and Kegan Paul. 1952. Pp. 132. Price 15s.). Philosophy 29 (109):185-.
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  18.  4
    J. Hartland-Swann (1956). Descartes: Philosophical Writings. A Selection Translated and Edited by Elizabeth Anscombe and Peter Thomas Geach, with Introduction by Alexandre Koyré. (Nelson, 1954. Pp. 303. Price 12s. 6d.). [REVIEW] Philosophy 31 (116):84-.
  19.  6
    J. Hartland-Swann (1957). `Being Aware Of' and `Knowing'. Philosophical Quarterly 7 (27):126-135.
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  20.  4
    J. Hartland-Swann (1951). Treatise on Values. By Samuel L. Hart. (Philosophical Library, New York, 1949. Pp. 165. Price $3.75.). Philosophy 26 (96):92-.
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  21.  4
    J. Hartland-Swann (1950). Philosophy for Pleasure. By Hector Hawton. (Watts & Co., London, 1949. Pp. 207. Price 10s. 6d.). Philosophy 25 (95):349-.
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  22.  3
    J. Hartland-Swann (1948). Morals and the New Theology. By H. D. Lewis. (Gollancz. London. 1947. Pp. 160. Price 7s. 6d.). Philosophy 23 (85):166-.
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  23.  3
    John Hartland-Swann (1951). Plato as Poet: A Critical Interpretation. Part II. Philosophy 26 (97):131 - 141.
  24.  3
    J. Hartland-Swann (1957). Sovereign Reason and Other Studies in the Philosophy of Science. By Ernest Nagel. (The Free Press, Glencoe, Illinois, 1954. Pp. 315. Price $5.). [REVIEW] Philosophy 32 (122):282-.
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  25.  1
    J. Hartland-Swann (1951). The Arts and Their Interrelations. By Munro Thomas. (The Liberal Arts Press, New York. 1949. Pp. 559. Price $7.50). Philosophy 26 (97):157-.
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  26.  1
    J. Hartland-Swann (1959). Review: Critical Notice. [REVIEW] Mind 68 (272):550 - 555.
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  27.  3
    J. Hartland-Swann (1956). Royce: On the Human Self. By James Harry Cotton. (Harvard University Press; O.U.P., London, 1954. Pp. 347. Price $5.00.). [REVIEW] Philosophy 31 (118):285-.
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  28.  3
    John Hartland-Swann (1951). Plato as Poet: A Critical Interpretation. Philosophy 26 (96):3 - 18.
  29.  2
    John Hartland-Swann (1956). On Describing the World. Australasian Journal of Philosophy 34 (2):106 – 117.
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  30.  2
    John Hartland-Swann (1954). What Is Theology? (A Reply to Professor H. D. Lewis). Philosophy 29 (108):54 - 64.
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  31.  2
    J. Hartland-Swann (1954). The Conduct of Life. By Lewis Mumford. (London: Seeker & Warburg. 1952. Pp. 342. Price, 21s.). Philosophy 29 (109):169-.
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  32.  2
    John Hartland-Swann (1957). Knowing Involves Deciding. Philosophy 32 (120):39 - 57.
    SUMMARY Every case of knowing that S is, was or will be P involves, when analysed, some decision or the acceptance of some decision. This applies equally when you are discussing the so-called tautological propositions of logic and pure mathematics; for you can only claim to “know” that some logical or mathematical proposition is true because you have previously decided to accept that certain meanings shall be attached to certain words, or that certain symbols shall function in a certain way. (...)
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  33.  1
    J. Hartland-Swann (1959). The Mind of Santayana. By Richard Butler O.P. (Routledge and Kegan Paul. 1956. Pp. 234. Price 21s.). Philosophy 34 (130):270-.
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  34.  1
    J. Hartland-Swann (1950). Paths in Utopia. By Martin Buber. Translated by R. C. F. Hull. (Routledge and Kegan Paul, London. 1939. Pp. 152. Price 15s.). [REVIEW] Philosophy 25 (95):366-.
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  35.  1
    J. Hartland-Swann (1952). Time and Mankind. By S. G. F. Brandon. (Hutchinson & Co., 1951. Pp. 228. Price 18s.). Philosophy 27 (103):370-.
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  36. John Hartland-Swann (2015). An Analysis of Knowing. Routledge.
    First published in 1958, this book focuses on the meaning, interpretation, and use of the verb ‘to know’. In our daily lives we are often claiming to know this or not to know that; and it is not therefore surprising that the verb has played a major role in philosophical speculation from Plato down to Bertrand Russell. This book analyses the varying meanings of ‘know’ in its different operational roles: knowing Jones seems to have a different sort of logic from (...)
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  37. John Hartland-Swann (2015). An Analysis of Morals. Routledge.
    First published in 1960, this book is intended to be a concise but complete treatise on Ethics. In the course of our lives we all face moral problems. Some of these we solve easily, some with difficulty and some not at all. It is the job of the moral philosopher to examine the general nature of these problems and to investigate their logical significance. His task however extends beyond investigating what are specifically moral problems; for he is concerned with the (...)
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  38. John Hartland-Swann (1947). Descartes' “Simple Natures”. Philosophy 22 (82):139.
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  39. J. Hartland-Swann (1959). EMMET, D. -Function, Purpose and Powers. [REVIEW] Mind 68:550.
     
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  40. J. Hartland-Swann (1960). LADD, J. -The Structure of a Moral Code. [REVIEW] Mind 69:277.
     
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  41. J. Hartland-Swann (1951). No Title Available. Philosophy 26 (96):92-93.
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  42. J. Hartland-Swann (1950). No Title Available: PHILOSOPHY. Philosophy 25 (95):366-367.
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  43. John Hartland-Swann (1951). Plato as Poet: A Critical Interpretation. Philosophy 26 (97):131.
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  44. John Hartland-Swann (1957). The Logic of ‘Knowing Jones’. Philosophical Studies 8 (1-2):1-7.
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  45. J. Hartland-Swann (1959). Vii.—Critical Notice. Mind 68 (272):550-555.
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  46. John Hartland-Swann (1954). What is Theology?1: PHILOSOPHY. Philosophy 29 (108):54-64.
    Professor Lewis's paper, which appeared in a recent issue of this journal, raised many interesting problems. I propose, however, to deal only with the principal question which Mr. Lewis himself stated as follows: Just what is theology, what does it do? Mr. Lewis's own answer as to what it does—or rather what it should do to-day—an answer which came rightly enough at the end of his paper, was, briefly, that theology should become creative as opposed to static. That is to (...)
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  47. J. Hartland-Swann (1950). An Introduction to Aesthetics. By E. F. Carritt. (Hutchinson's University Library, 1949. Pp. 151. Price 7s. 6d.). Philosophy 25 (93):175-.
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  48. J. Hartland-Swann (1959). Critical Notice. [REVIEW] Mind 68 (272):550 - 555.
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  49. J. Hartland-Swann (1952). On the State of Modern Philosophy. Philosophy 27 (100):76 - 79.
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  50. J. Hartland-Swann (1953). Sri Aurobindo and the Soul Quest of Man. By Nathaniel Pearson. (Allen and Unwin, 1952. Pp. 127. Price 10s. 6d.). Philosophy 28 (107):359-.
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