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J. W. Harvey [21]J. Harvey [16]Jean Harvey [10]Joy Harvey [9]
John W. Harvey [8]John Harvey [4]John Collins Harvey [3]John H. Harvey [2]

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Profile: John Harvey
Profile: John Harvey (Whittier College)
Profile: Jennifer Harvey (Laurentian University)
Profile: Jason Harvey (Arizona State University)
  1. Jean Harvey (2014). Beyond Policy and Law. International Journal of Applied Philosophy 28 (1):1-17.
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  2. Jean Harvey (2013). Prestige, Power, and International Relations. Philosophy in the Contemporary World 20 (2):1-13.
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  3. John W. Harvey (2013). John Henry Muirhead (Routledge Revivals): Reflections. Routledge.
    First published in 1942, Reflections documents the life of John Henry Muirhead and the philosophical age that he observed. The first part of the volume derives from Muirhead’s own autobiographical narrative, left unfinished when he died in May 1940. The second part features two final chapters written by John W. Harvey that comprehensively record the final stages of Muirhead’s life. Harvey’s chapters incorporate Muirhead’s unfinished final years of commentary and begin at the man’s retirement from Birmingham Chair in 1921. As (...)
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  4. Jennifer Harvey (2012). What Would Zacchaeus Do? In George Yancy (ed.), Christology and Whiteness: What Would Jesus Do? Routledge. 84.
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  5. Jennifer Harvey (2011). White Protestants and Black Christians: The Absence and Presence of Whiteness in the Face of the Black Manifesto. Journal of Religious Ethics 39 (1):125-150.
    This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the (...)
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  6. Jean Harvey (2010). Authentic Social Justice and the Far Reaches of “The Private Sphere”. Social Philosophy Today 26:9-22.
    The one sphere of life where a claimed right to privacy is most sympathetically received is in the inner realm of the mind. I will look briefly at Joseph Tussman’s claim that a government is not only entitled but morally required to be concerned with and involved in the minds of the nation’s citizens. I then further explore reasons why the realm of the mind matters not only morally but politically. There are consequentialist reasons, but more interestingly there are non-consequentialist (...)
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  7. Jean Harvey (2010). Victims, Resistance, and Civilized Oppression. Journal of Social Philosophy 41 (1):13-27.
  8. Joy Harvey (2009). Darwin's 'Angels': The Women Correspondents of Charles Darwin. Intellectual History Review 19 (2):197-210.
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  9. Rieta Gols, R. Wagenaar, Tibor Bukovinszky, Nicole M. Van Dam, Marcel Dicke, James M. Bullock & Jeffrey A. Harvey (2008). Genetic Variation in Defense Chemistry in Wild Cabbages Affects Herbivores and Their Endoparasitoids. In Carolyn Merchant (ed.), Ecology. Humanity Books. 1616-1626.
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  10. J. Harvey (2008). Bridging the Gap: The Intellectual and Perceptual Skills for Better Academic Writing. Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  11. J. Harvey (2008). Bridging the Gap. Teaching Philosophy 31 (2):151-159.
    Philosophical clarity is not simply a matter of style; it affects the quality of the thinking and writing and so the level of intellectual rigor. Achieving maximum clarity requires both intellectual and perceptual skills. The intellectual grasp of what philosophical clarity involves motivates writing with greater clarity. The perceptual skill of seeing exactly what we have written enables such improvement to occur. This paper explains a technique used in graduate-level courses to move both sets of skills, which in turn typically (...)
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  12. Jean Harvey (2008). Companion and Assistance Animals. International Journal of Applied Philosophy 22 (2):161-176.
    This paper examines one approach to the ethics of companion animals, which emerges from the dominant historical tradition and is increasingly familiar in everyday life as well as in work on companion animals in the social sciences. I label it the “utilization with welfare-safeguards” model, or, more gently worded, “seeking benefits while ensuring welfare.” Some of the “benefits” considered are complex ones (like guiding the sight impaired) and others simpler (like reducing stress or providing affection). I explore several problems involved (...)
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  13. Jean Harvey (2007). Moral Solidarity and Empathetic Understanding: The Moral Value and Scope of the Relationship. Journal of Social Philosophy 38 (1):22–37.
  14. Jean Harvey (2007). The Burden of Securing Social Justice: Institutions, Individuals, and Moral Action. Social Philosophy Today 22:137-152.
     
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  15. John Harvey (2007). Neutral Monism and the Social Character of Consciousness. Philosophy Today 51 (1):52-59.
    After thousands of years of work, the mind-body problem endures as one of the most tantalizing issues in metaphysics. For my purposes I formulate the question as: What is the relation between consciousness and matter? The solution to the mind-body problem that I offer is a version of neutral monism, the view that mental and physical events are both to be derived from some stuff that in itself is neither physical nor mental. This paper specifies the conditions under which consciousness (...)
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  16. James Harvey Jr (2006). Sustainable Agriculture and Freee Market Economics: Finding Common Ground in Adam Smith. Agriculture and Human Values 23 (4):427-438.
    There are two competing approaches to sustainability in agriculture. One stresses a strict economic approach in which market forces should guide the activities of agricultural producers. The other advocates the need to balance economic with environmental and social objectives, even to the point of reducing profitability. The writings of the eighteenth century moral philosopher Adam Smith could bridge the debate. Smith certainly promoted profit-seeking, private property, and free market exchange consistent with the strict economic perspective. However, his writings are also (...)
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  17. J. Harvey (2006). Rosemarie Tong, Anne Donchin, and Susan Dodds, Eds., Linking Visions: Feminist Bioethics, Human Rights, and the Developing World Reviewed By. Philosophy in Review 26 (3):230-232.
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  18. Jean Harvey (2006). The Burden of Securing Social Justice. Social Philosophy Today 22:137-152.
    It is a commonsense view held by many citizens in democratic nations that whether or not a society is socially just depends on the nature of these major institutions and their functioning. On this view, social justice is so to with what philosophers have referred to as “realized, rather than abstract, institutions,” rather than, say, individual character or actions. I will examine one sensible sounding argument in support of this view, which I will call “The Effects Argument.” It is deceptively (...)
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  19. John Harvey (2006). The Burdens-Benefits Ratio Consideration for Medical Administration of Nutrition and Hydration to Persons in the Persistent Vegetative State. Christian Bioethics 12 (1):99-106.
    In this article, Harvey notes the initial confusion about the statement made by the pope concerning artificial nutrition and hydration on patients suffering persistent vegetative states (PVS) due to misunderstanding through the translation of the pope's words. He clarifies and assesses what was meant by the statement. He also discusses the problems of terminology concerned with the subject of PVS. Harvey concludes that the papal allocution was in line with traditional Catholic bioethics, and that while maintaining the life of a (...)
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  20. Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson (2004). Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
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  21. Jean Harvey (2004). Gratitude, Obligation, and Individualism. In Peggy DesAutels & Margaret Urban Walker (eds.), Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield. 33.
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  22. John Harvey (2004). The Photographic Medium: Representation, Reconstitution, Consciousness, and Collaboration in Early-Twentieth-Century Spiritualism. Technoetic Arts: A Journal of Speculative Research 2 (2):109-124.
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  23. John Collins Harvey (2004). André Hellegers and Carroll House: Architect and Blueprint for the Kennedy Institute of Ethics. Kennedy Institute of Ethics Journal 14 (2):199-206.
    : The Newman programs established at secular colleges and universities provided an opportunity for intellectual, spiritual, and social growth among the Catholic student population. As a young physician and junior medical faculty member, André Hellegers took part in the early organization and ongoing work of Carroll House, the Newman Center at the Johns Hopkins Medical Institutions. Hellegers's experience at Carroll House enabled him to develop a clear blueprint of an academic center of excellence for the scientific, theological, and philosophical exploration (...)
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  24. Jonathan Harvey (2004). The Genesis of Quartet No. In Jonathan Cross (ed.), Identity and Difference: Essays on Music, Language, and Time. Leuven University Press.
     
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  25. J. Harvey (2002). Stereotypes and Moral Oversight in Conflict Resolution: What Are We Teaching? Journal of Philosophy of Education 36 (4):513–527.
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  26. E. D. Pellegrino, J. C. Harvey & K. T. Fitzgerald (2002). Must the Church Be Mute Lest Its Truths Be Distorted? A Response to Engelhardt. Christian Bioethics 8 (1):43-47.
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  27. J. Harvey (2000). Colour-Dispositionalism and its Recent Critics. Philosophy and Phenomenological Research 61 (1):137-156.
  28. J. Harvey (2000). Social Privilege and Moral Subordination. Journal of Social Philosophy 31 (2):177–188.
  29. J. Harvey (1999). Justice Theory and Oppression. Canadian Journal of Philosophy 29 (Supplement):171-190.
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  30. John Harvey (1998). Book Reviews. [REVIEW] British Journal of Aesthetics 38 (3):285-287.
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  31. Ronald Rainger, Joy Harvey, Mary P. Winsor, Joe Cain & Keith R. Benson (1997). The J. H. B. Bookshelf. Journal of the History of Biology 30 (2):303-315.
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  32. Mark V. Barrow Jr, Keith R. Benson, Paula Findlen, Deborah Fitzgerald, Joel B. Hagen, Joy Harvey, Sharon E. Kingsland, Jane Maienschein, Gregg Mitman & Lynn K. Nyhart (1996). The JHB Bookshelf. Journal of the History of Biology 29:463-479.
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  33. J. Harvey (1996). Oppression Moral Abandonment, and Thi! Role of Protest. Journal of Social Philosophy 27 (1):156-171.
  34. John Collins Harvey (1996). The Foundation of Ethical Theory in the Clinic. Kennedy Institute of Ethics Journal 6 (4):343-347.
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  35. Frederick Burkhardt, Duncan M. Porter, Joy Harvey, Marsha Richmond & Peter J. Bowler (1995). The Correspondence of Charles Darwin. Vol. 9: 1861. History and Philosophy of the Life Sciences 17 (1):173.
     
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  36. J. Harvey (1995). Humor as Social Act: Ethical Issues. [REVIEW] Journal of Value Inquiry 29 (1):19-30.
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  37. J. Harvey (1995). The Emerging Practice of Institutional Apologies. International Journal of Applied Philosophy 9 (2):57-65.
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  38. J. Harvey (1995). Categorizing and Uncovering "Blaming the Victim" Incidents. Journal of Social Philosophy 26 (2):46-65.
  39. J. Harvey (1992). Challenging the Obvious: The Logic of Color Concepts. Philosophia 21 (3-4):277-94.
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  40. J. Harvey (1990). Paying Organ Donors. Journal of Medical Ethics 16 (3):117-119.
    Following an earlier paper in the journal in which Evans argued that it was commercial exploitation, not mere payment, that was morally objectionable about certain sorts of organ donation, this paper looks at the moral issues when commercial exploitation is eliminated from systems of paid organ donation. It argues that there are no conclusive moral arguments against such schemes for non-exploitative paid kidney donation.
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  41. J. Harvey (1990). Stereotypes and Group-Claims: Epistemological and Moral Issues, and Their Implications for Multi-Culturalism in Education. Journal of Philosophy of Education 24 (1):39–50.
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  42. Joy Harvey (1990). Essay Review: Russian Darwinism. [REVIEW] Journal of the History of Biology 23 (3):523-527.
  43. John Collins Harvey (1989). Speculations Regarding the History of Donum Vitae. Journal of Medicine and Philosophy 14 (5):481-491.
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  44. James W. Harvey & Kevin F. McCrohan (1988). Fundraising Costs Societal Implications for Philanthropies and Their Supporters. Business and Society 27 (1):15-22.
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  45. Shirley A. Roe, Keith R. Benson, Joy Harvey & Sharon E. Kingsland (1987). The J.H.B. Bookshelf. Journal of the History of Biology 20 (1):131-135.
  46. Shirley A. Roe, Philip J. Pauly, John F. Cornell & Joy Harvey (1987). The J.H.B. Bookshelf. Journal of the History of Biology 20 (3):423-430.
  47. Shirley A. Roe, Thomas F. Glick, Joy Harvey, F. Weiling & John Scarborough (1981). The J.H.B. Bookshelf. Journal of the History of Biology 14 (2):355-362.
  48. Gifford Weary & John H. Harvey (1981). Evaluation in Attribution Processes. Journal for the Theory of Social Behaviour 11 (1):93–98.
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  49. J. Harvey (1979). Systematic Transposition of Colours. Australasian Journal of Philosophy 57 (September):211-19.
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  50. J. Harvey (1974). Precising the Notion of a Discipline. Educational Philosophy and Theory 6 (1):13–30.
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