Search results for 'J. I. Nelson' (try it on Scholar)

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  1. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  2.  15
    J. I. Nelson (1995). Binding in the Visual System. In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. MIT Press
  3. J. I. Nelson (1985). The Cellular Basis of Perception. In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: John Wiley & Sons 108--122.
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  4.  6
    Daniel J. Dickinson, W. James Nelson & William I. Weis (2012). An Epithelial Tissue in Dictyostelium Challenges the Traditional Origin of Metazoan Multicellularity. Bioessays 34 (10):833-840.
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  5.  2
    Mark J. Landau, Noelle M. Nelson & Lucas A. Keefer (2015). Divergent Effects of Metaphoric Company Logos: Do They Convey What the Company Does or What I Need? Metaphor and Symbol 30 (4):314-338.
    Many corporate logos use pictorial metaphors to influence consumer attitudes. Priming concrete concepts—by means of logo exposure or other procedures—changes attitudes toward dissimilar abstract targets in metaphor-consistent ways. It is assumed, however, that observers apply a logo’s metaphor externally to interpret the company and its service. This research examined the possibility that observers may instead apply that metaphor internally to interpret their current condition and hence their need for the company’s service. We hypothesized that the same logo can have divergent (...)
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  6.  2
    Everett J. Nelson (1948). Review: I. M. Bochenski, La Logique de Theophraste. [REVIEW] Journal of Symbolic Logic 13 (4):214-215.
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  7.  2
    Raymond J. Nelson (1954). Review: W. C. Carter, A. S. Rettig, Analytic Minimization Methods I: Conjunctive Forms. [REVIEW] Journal of Symbolic Logic 19 (3):232-233.
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  8. Diana Fritz Cates, Pamela M. Hall, G. Simon Harak, James F. Keenan, Daniel Mark Nelson & Paul J. Waddell (1998). Choosing to Feel: Virtue, Friendship, and Compassion for Friends. Journal of Religious Ethics 26 (1):189-215.
    We are currently seeing a revival of interest in Aquinas's moral thought among Christian ethicists, both Protestant and Catholic. Although recent studies of his moral thought have touched on a number of topics, the majority of these have focused on his account of the virtues and their place in the Christian life. Probing the questions of the relation of virtue and law, the role of reason and will, and the place of the passions in Aquinas's moral theology, I will examine (...)
     
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  9.  3
    Thomas J. Nelson (forthcoming). Seleucid Space and Ideology. P.J. Kosmin the Land of the Elephant Kings. Space, Territory, and Ideology in the Seleucid Empire. Pp. XVI + 423, Figs, Maps. Cambridge, Ma and London: Harvard University Press, 2014. Cased, £36.95, €45, Us$49.95. Isbn: 978-0-674-72882-0. [REVIEW] The Classical Review:1-3.
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  10.  2
    W. R. Le F., J. R. Vieillefond, P. Waltz, Anthologie Grecque I., H. Carteron, Aristote, M. Dufour, F. Durrbach, L. Meridier, E. Brehier, Plotin, P. Masqueray, Xenophon, E. Renault & Michel Psellos (1932). Jules Africain: fragments des Cestes provenants de la collection des tacticiens grecsAnthologie Grecque I: Anthologie Palatine III Aristote: Physique V-VIIIAristote Rhetorique ILycurque contre Leocrate, fragmentsPlatonPlotin: Enneades VXenophon: Anabase II Michel Psellos: Chronographie ou Histoire d'un siecle de Byzance. Journal of Hellenic Studies 52:155.
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  11.  3
    Everett J. Nelson (1940). Review: J. C. C. McKinsey, Postulates for the Calculus of Binary Relations. [REVIEW] Journal of Symbolic Logic 5 (4):167-168.
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  12.  3
    Raymond J. Nelson (1955). Review: E. C. Nelson, An Algebraic Theory for Use in Computer Design. [REVIEW] Journal of Symbolic Logic 20 (2):195-195.
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  13.  1
    Raymond J. Nelson (1956). Review: F. J. Murray, Mechanisms and Robots. [REVIEW] Journal of Symbolic Logic 21 (3):334-335.
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  14.  1
    W. F. J. Knight, R. von Scheliha, R. Carpenter, H. Pestalozzi, E. Howald, A. Severyns, Homere I. & Homere Ii (1946). Patroklos. Gedanken Uber Homers Dichtung Und GestaltenFolk Tale, Fiction and Saga in the Homeric Epics Die Achilleis Als Quelle der IliasDer Dichter der IliasHomere I: Le Cadre Historique. Second EditionHomere II: Le Poete Et Son Oeuvre. Second Edition. [REVIEW] Journal of Hellenic Studies 66:140.
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  15.  1
    M. J. Angold, A. -M. Maffry Talbot & Athanasius I. (1978). The Correspondence of Athanasius I Patriarch of Constantinople: Letters to the Emperor Andronicus II, Members of the Imperial Family, and Officials. Journal of Hellenic Studies 98:220.
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  16.  1
    Everett J. Nelson (1940). Review: C. J. Ducasse, Concerning the Status of So-Called "Pseudo-Object" Sentences. [REVIEW] Journal of Symbolic Logic 5 (4):161-162.
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  17.  1
    Everett J. Nelson (1937). Review: Emil J. Walter, Aufriss der Logistik. [REVIEW] Journal of Symbolic Logic 2 (1):59-59.
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  18. J. M. Nelson (1976). Books in Review : Patriarchalism in Political Thought. The Authoritarian Family and Political Speculation and Attitudes Especially in Seventeenth-Centur Y England by Gordon J. Schochet. New York: Basic Books, 1975. Pp. Xii, 292. $12.95. [REVIEW] Political Theory 4 (4):512-515.
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  19. J. L. Nelson (2000). Moral Teachings From the Social Sciences-James Lindemann Nelson Replies. Hastings Center Report 30 (5):4-5.
     
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  20. Everett J. Nelson (1938). Review: Emil J. Walter, Logistik. Logische Syntax Und Mathematik. [REVIEW] Journal of Symbolic Logic 3 (1):54-54.
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  21. Raymond J. Nelson (1956). Review: J. A. Postley, A Method for the Evaluation of a System of Boolean Algebraic Equations. [REVIEW] Journal of Symbolic Logic 21 (3):335-335.
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  22.  8
    J. Robert Nelson, Visser 'T. Hooft & Willem Adolph (eds.) (1971). No Man is Alien. Leiden,Brill.
    Signs of mankind's solidarity, by J. R. Nelson.--Mankind, Israel and the nations in the Hebraic heritage, by M. Greenberg.--Christian insights from biblical sources, by C. Maurer.--Muhammad and all men, by D. Rahbar.--The impact of New World discovery upon European thought of man, by E. J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J. G. Arapura.--Religious pluralism and the quest for human community, by S. J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D. (...)
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  23.  38
    R. J. Nelson (1992). Naming and Reference: The Link of Word to Object. Routledge.
    The problem of reference is central to the fields of linguistics, cognitive science, and epistemology yet it remains largely unresolved. Naming and Reference explains the reference of lexical terms, with particular emphasis placed on proper names, demonstrative pronouns and personal pronouns. It examines such specific issues as: how to account for the reference of names that are empty or speculative, which abound in science and philosophy, and how to account for intentional reference as in "he took Mary to be Jane." (...)
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  24.  49
    Lawrence J. Nelson & Michael J. Meyer (2005). Confronting Deep Moral Disagreement: The President's Council on Bioethics, Moral Status, and Human Embryos. American Journal of Bioethics 5 (6):33 – 42.
    The report of the President's Council on Bioethics, Human Cloning and Human Dignity, addresses the central ethical, political, and policy issue in human embryonic stem cell research: the moral status of extracorporeal human embryos. The Council members were in sharp disagreement on this issue and essentially failed to adequately engage and respectfully acknowledge each others' deepest moral concerns, despite their stated commitment to do so. This essay provides a detailed critique of the two extreme views on (...)
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  25.  9
    R. J. Nelson (1976). On Mechanical Recognition. Philosophy of Science 43 (1):24-52.
    In this paper I argue that human pattern recognition can be simulated by automata. In particular, I show that gestalt recognition and recognition of family resemblances are within the capabilities of sufficiently complex Turing machines. The argument rests on elementary facts of automata and computability theory which are used to explicate our preanalytic, informal concepts concerning gestalt patterns and recognition. The central idea is that of a machine which "knows" its own structure. Although the paper thus aims to support mechanism, (...)
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  26.  9
    R. J. Nelson (1979). Ethics and Environmental Decision Making. Environmental Ethics 1 (3):263-278.
    Environmental ethics tends to be dominated by the idea that the right environmental actions require a change in the value systems of many people. I argue that the “rebirth” approach is perverse in that moral attitudes are not easily changed by moral suasion. A properly ethical approach must begin where we are, as moderately moral people desiring the best for all. The real ethical problem is to develop procedures for collectively defining environmental ends that will be fair to the parties (...)
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  27.  14
    Michael P. Nelson (1993). A Defense of Environmental Ethics: A Reply to Janna Thompson. Environmental Ethics 15 (3):245-257.
    Janna Thompson dismisses environmental ethics primarily because it does not meet her criteria for ethics: consistency, non-vacuity, and decidability. In place of a more expansive environmental ethic, she proposes to limit moral considerability to beings with a “point of view.” I contend, first, that a point-of-view centered ethic is unacceptable not only because it fails to meet the tests of her own and other criteria,but also because it is precisely the type of ethic that has contributed to our current environmental (...)
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  28.  11
    R. J. Nelson (1979). Ethics and Environmental Decision Making. Environmental Ethics 1 (3):263-278.
    Environmental ethics tends to be dominated by the idea that the right environmental actions require a change in the value systems of many people. I argue that the “rebirth” approach is perverse in that moral attitudes are not easily changed by moral suasion. A properly ethical approach must begin where we are, as moderately moral people desiring the best for all. The real ethical problem is to develop procedures for collectively defining environmental ends that will be fair to the parties (...)
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  29.  16
    John O. Nelson (1987). A Berkeleian Reading of Hume's Treatise, Book I. Philosophy Research Archives 13:245-269.
    In this essay I try, first, to show that Lockean passages in Book I can be given a Berkeleian interpretation. I take two passages that have, in particular, been cited as allowing only a Lockean interpretation and show how they can be more coherently construed as Berkeleian in their intended meaning. In the process of this demonstration I show that only a Berkeleian interpretation is tenable for Book I. Second, I defend the Berkeleian interpretation against several charges; for instance, a (...)
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  30.  1
    John O. Nelson (1990). Against Human Rights: John O. Nelson. Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  31. G. J. (1969). Pokój i współpraca między narodami. Człowiek I Światopogląd 1 (6):91-95.
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  32. John O. Nelson (1989). Are There Inalienable Rights?: John O. Nelson. Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  33. John O. Nelson (1987). Brute Animals and Legal Rights: John O. Nelson. Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  34. John O. Nelson (1982). Does Physics Lead to Berkeley?: John O. Nelson. Philosophy 57 (219):91-103.
    Russell said that physics drove him to a position not unlike that of Berkeley —by which he meant subjectivism or solipsism. ‘As regards metaphysics’, he tells us in his Autobiography , ‘when, under the influence of Moore, I first threw off the belief in German idealism, I experienced the delight of believing that the sensible world is real. Bit by bit, chiefly under the influence of physics, this delight has faded, and I have been driven to a position not unlike (...)
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  35. Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON. Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To (...)
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  36. Mark T. Nelson (1993). Temporal Wholes and the Problem of Evil: MARK T. NELSON. Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  37.  7
    F. J. E. Raby (1956). John of Salisbury W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters (1153–1161). Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW] The Classical Review 6 (3-4):295-296.
  38.  27
    Raymond J. Nelson (1975). Behaviorism, Finite Automata, and Stimulus-Response Theory. Theory and Decision 6 (August):249-67.
    In this paper it is argued that certain stimulus-response learning models which are adequate to represent finite automata (acceptors) are not adequate to represent noninitial state input-output automata (transducers). This circumstance suggests the question whether or not the behavior of animals if satisfactorily modelled by automata is predictive. It is argued in partial answer that there are automata which can be explained in the sense that their transition and output functions can be described (roughly, Hempel-type covering law explanation) while their (...)
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  39.  5
    J. M. C. Toynbee (1960). The Impact of Roman on Native in North Britain Roman and Native in North Britain. Edited by I. A. Richmond. Pp. X + 174; 8 Plates, 8 Maps, 6 Figs. Edinburgh: Nelson, 1958. Cloth, 18s. Net. [REVIEW] The Classical Review 10 (02):164-166.
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  40. J. D. Cockcroft (1963). The Collected Papers of Lord Rutherford of Nelson, I. History of Science 2:164.
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  41. Dariusz Adamski (2006). Nieznany tekst J. I. N. Baudouina de Courtenay. Archiwum Historii Filozofii I Myśli Społecznej 50.
    L’article présente un texte inconnu de J. I. N. Baudouin de Courtenay, publié en 1872 à Poznañ, sous les initiales: „Dr. J. B.”, et intitulé: Du langage et des langues. Baudouin y introduit la distinction fondamentale du structuralisme: langue – langage – parole. Dans l’esprit de vulgarisation, après la lecture des Cours d’Oxford de Müller, il retrace l’histoire de la linguistique avec le comparatisme comme son achèvement et la figure majestueuse de Leibniz. Rejetant la recherche de la langue adamique, il (...)
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  42. G. S. IIulford & J. C. Dick (1994). i: ilivo; il?: J;:; i. Cognitive Science 8:P355.
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  43.  4
    Tomasz Kubalica (2011). Ernst Cassierer i Nelson Goodman w kontekście teorii odbicia. Diametros 30:13-28.
    Celem artykułu jest porównanie koncepcji poznania Ernsta Cassirera i Nelsona Goodmana, których łączy odrzucenie idei poznania jako odbicia rzeczywistości i przyjęcie koncepcji przekształcania. Owo przekształcanie nie jest całkowitym przeciwieństwem odbicia, lecz jego poszerzeniem w taki sposób, że poznanie oznacza zarówno twórcze wytwarzanie, jak i odtwórcze odbicie. Tym samym zniesiona zostaje tradycyjna epistemologiczna dychotomia: konstruowanie – odkrywanie. Wspólną dla obu filozofów przesłankę stanowi odrzucenie prymatu faktów i danych zmysłowych, a konsekwencją poszerzonej koncepcji poznania jest zaś dla nich irrealistyczna koncepcja reprezentacji symbolicznej. (...)
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  44.  1
    J. B. Paris (1975). Review: J. I. Friedman, Proper Classes as Members of Extended Sets. [REVIEW] Journal of Symbolic Logic 40 (3):462-462.
  45.  1
    William J. Courtenay (1987). J. I. Catto, Ed., The Early Oxford Schools. (The History of the University of Oxford, 1.) New York: Clarendon Press, Oxford University Press, 1984. Pp. Xliv, 684; 2 Plans, 8 Maps, 13 Plates. $91. [REVIEW] Speculum 62 (1):118-120.
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  46. J. Handyside (1908). Aristotle, Works Of. Trans. Into English Under Editorship of J. A. Smith and W. D. Ross. Parts I. And II., The Parva Naturalio, Tr. J. I. Beare, and De Lineis Insecabilibus, Tr. H. H. Joachim. [REVIEW] Mind 17:566.
     
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  47. J. L. Mci (1918). HAAN, DE J. I. -Rechtskundige Significa. [REVIEW] Mind 27:115.
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  48.  8
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. Marold. (...)
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  49.  6
    E. S. Roberts (1888). Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW] The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  50. M. Bockmuehl (1995). Book Review : Biblical Interpretation and Christian Ethics, by J. I. H. McDonald. Cambridge University Press, 1993. Xiv + 305pp. Hb. 37.50. [REVIEW] Studies in Christian Ethics 8 (2):120-125.
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