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  1.  31
    J. J. Clarke (1997). Oriental Enlightenment: The Encounter Between Asian and Western Thought. Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas of (...)
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  2.  79
    J. J. Clarke (1972). Turing Machines and the Mind-Body Problem. British Journal for the Philosophy of Science 23 (February):1-12.
  3. J. J. Clarke (1994). Jung and Eastern Thought a Dialogue with the Orient.
     
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  4.  35
    J. J. Clarke (1971). Mental Structure and the Identity Theory. Mind 80 (October):521-30.
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    J. J. Clarke (1973). Persons, Thoughts and Brains. Canadian Journal of Philosophy 3 (September):89-104.
  6.  21
    J. J. Clarke (1970). Sunt Lacrimae Rerum: A Study in the Logic of Pessimism. Philosophy 45 (173):193 - 209.
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    J. J. Clarke (1971). John Hick's Resurrection. Sophia 10 (3):18-22.
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    J. J. Clarke (1970). Sunt Lacrimae Rerum: A Study in the Logic of Pessimism: PHILOSOPHY. Philosophy 45 (173):193-209.
    In this paper I shall deal with a new form of Optimism. Rationalists once believed that it was mistaken to suppose that a world without God is a meaningless one; material progress along with the improvement of men and their institutions, indefinitely protracted, ensured that life was meaningful. More recently it has become fashionable to claim that the pessimist, the cosmic mourner, is not mistaken at all, but rather incoherent. It is not that there is no answer to his question (...)
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  9. J. J. Clarke (1991). In Search of Jung Historical and Philosophical Enquiries.
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  10. J. J. Clarke (ed.) (1994). Voices of the Earth: An Anthology of Ideas and Arguments. G. Braziller.
     
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  11. C. G. Jung & J. J. Clarke (1995). Jung on the East.
     
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