Search results for 'J. J. Gamero' (try it on Scholar)

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  1. J. H. J. & Staff (1955). J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días. Revista de filosofía (Chile) 14 (53/54):441.
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  2. H. J. H. J. (1955). J. J. CHEVALIER: Los grandes textospoliticos desde Maquiavelo a nuestros días. Revista de filosofía (Chile) 14 (53):441.
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  3.  4
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  4.  15
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  5. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  6.  9
    J. J. Gamero, J. -L. Romero, J. -L. Peralta, M. Carvalho & F. Corte-Real (2007). Spanish Public Awareness Regarding DNA Profile Databases in Forensic Genetics: What Type of DNA Profiles Should Be Included? Journal of Medical Ethics 33 (10):598-604.
    The importance of non-codifying DNA polymorphism for the administration of justice is now well known. In Spain, however, this type of test has given rise to questions in recent years: Should consent be obtained before biological samples are taken from an individual for DNA analysis? Does society perceive these techniques and methods of analysis as being reliable? There appears to be lack of knowledge concerning the basic norms that regulate databases containing private or personal information and the protection that information (...)
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  7.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  8. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  9.  1
    J. J. Macintosh (1994). Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH. Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  10. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  11. Nadia Robotti (2006). J. J. Thomson at the Cavendish Laboratory: The History of an Electric Charge Measurement. Annals of Science 52 (3):265-284.
    J. J. Thomson's discovery of the negatively charged corpuscle in 1897 is customarily regarded as the discovery of the electron. Thomson, however, did not immediately equate the charge of his corpuscle with the unitary charge, that is the ‘electron’, first proposed by Stoney in 1874. The aim of this paper is to clarify the means by which this identification was eventually made. To do this the work carried out by Thomson and his students at the Cavendish Laboratory between 1897 and (...)
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  12.  7
    Michael Chayut (1991). J. J. Thomson: The Discovery of the Electron and the Chemists. Annals of Science 48 (6):527-544.
    This article examines the origins and development of J. J. Thomson's chemical thought, and the reception of his theories by chemists. Thomson's interest in chemical combination and atomic theories of matter dates from his formative schooldays at Owens College, Manchester. These themes constituted a persistent leitmotif in the development of Thomson's style of thought, and provided a powerful stimulus which enabled him to enunciate the concept of electrons as fundamental particles. Thomson's influence on chemists during the years 1903 to 1923 (...)
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  13.  1
    J. J. C. Smart (1986). Realism V. Idealism: J. J. C. Smart. Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  14.  1
    David R. Topper (1980). ‘To Reason by Means of Images’: J. J. Thomson and the Mechanical Picture of Nature. Annals of Science 37 (1):31-57.
    Throughout his life J. J. Thomson was committed to a mechanical interpretation of nature. This work proceeded in several stages. Early in his career he attempted a Lagrangian formulation of mechanics. But due to certain epistemological difficulties with this approach, he began exploring various analogies and models, particularly those involving vortex motion. After his discovery of the electron in 1897, he commenced a synthesis of the electron with his previous physical conceptions. The result was a hypothesis of the ether as (...)
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  15.  21
    G. Thines & R. Zayan (1975). F. J. J. Buytendijk's Contribution to Animal Behaviour: Animal Psychology or Ethology? Acta Biotheoretica 24 (3-4):86-99.
    F. J. J.Buytendijk died on October 21st 1974 at the age of 87. His important contribution to the study of animal behaviour is analyzed here in relation to the historical development of animal psychology and ethology. The detailed study of his scientific production suggests, according to the authors, that some important findings, although largely not paid attention to in present-day literature, are akin to the conceptual and methodological evolution of comparative ethology.
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  16.  6
    Imogen Clarke (2013). A History of the Electron: J. J. And G. P. Thomson. International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  17.  8
    Greg O'Hair (2013). Review of N. J. J. Smith, Logic: The Laws of Truth. [REVIEW] Australasian Journal of Philosophy 91 (3):629.
    (2013). A review of “Smith, Nicholas J. J., Logic: The Laws of Truth. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 629-629. doi: 10.1080/00048402.2013.794849.
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  18.  2
    J. J. Macintosh (1992). Reincarnation, Closest Continuers, and the Three Card Trick: A Reply to Noonan and Daniels1: J. J. MACINTOSH. Religious Studies 28 (2):235-251.
    In Religious Studies xxvi Harold W. Noonan and Charles B. Daniels severally take issue with my ‘Reincarnation and Relativized Identity’. Both make valuable points but both, I think, have somewhat missed the point of my original article. In that paper I singled out five different views on the possibility of life after death: that we are reincarnated in the self-same body we had in our pre-mortem state; that we are reincarnated in another — in a different — body; that we (...)
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  19. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.
     
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  20.  1
    J. J. Lipner (1977). Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER. Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is the committed Christian (...)
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  21.  1
    J. J. Lipner (1984). The World as God's ‘Body’: In Pursuit of Dialogue with Rāmānuja: J. J. LIPNER. Religious Studies 20 (1):145-161.
    In this essay I propose to offer some observations in due course on how Christian thought and practice in general might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let (...)
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  22.  1
    C. Gollard (1974). J. J. Scaliger's Euripidean Marginalia. Classical Quarterly 24 (02):242-.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger . In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius , to whom Scaliger bequeathed the book, and Jan Rutgers . The book passed to the Bodleian Library at (...)
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  23. J. J. C. Smart (1965). FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW] Australasian Journal of Philosophy 43:116.
     
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  24. Brian P. McLaughlin & Ronald J. Planer (2014). The Contributions of U.T. Place, H. Feigl, and J.J.C. Smart to the Identity Theory of Consciousness. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Bloomsbury Academic 103-128.
  25.  38
    J. R. G. Williams (2012). Vagueness and Degrees of Truth, by Nicholas J. J. Smith. [REVIEW] Mind 120 (480):1297-1305.
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  26.  11
    Steven J. Bartlett (1980). Foundations and Applications of Decision Theory. Volume 1: Theoretical Foundations. Volume 2: Epistemic and Social Applications. Edited by C. A. Hooker, J. J. Leach, and E. F. McClennen. [REVIEW] Modern Schoolman 57 (2):178-178.
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  27.  25
    Edward J. Bond (1964). An Outline of a System of Utilitarian Ethics. By J. J. C. Smart, Melbourne, Melbourne University Press; Toronto, Macmillan, 1961. Pp. 51, 95¢. [REVIEW] Dialogue 2 (4):465-468.
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  28.  9
    Dominic J. Balestra (1982). Selected Papers of Léon Rosenfeld. Edited by R. S. Cohen and J. J. Stachel. Modern Schoolman 60 (1):66-67.
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  29.  14
    Megan J. Laverty (2009). Gert J.J. Biesta, Beyond Learning: Democratic Education for a Human Future. Studies in Philosophy and Education 28 (6):569-576.
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  30.  15
    E. J. Kenney (1963). J.-J. van Dooren: Vie de Virgile par Donat-Suétone. Pp. 45. Brussels: Arscia, 1961. Paper, 60 B. fr. The Classical Review 13 (01):117-.
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  31.  6
    J. M. C. Toynbee (1970). Resurrected City J. J. Deiss: Herculaneum: A City Returns to the Sun. Pp. Xv+174; 72 Halftone Photographs, 4 Plans. London: Souvenir Press, 1968. Cloth, 35s. [REVIEW] The Classical Review 20 (01):68-69.
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  32.  13
    Emma J. Stafford (2002). STYLES IN SCULPTURE B. S. Ridgway: Fourth-Century Styles in Greek Sculpture . Pp. Xviii + 399, 86 Pls. London: Duckworth, 1997. Cased, £45. ISBN: 0-7156-2784-8. O. Palagia, J. J. Pollitt (Edd.): Personal Styles in Greek Sculpture . (Yale Classical Studies XXX.) Pp. Xi + 187, 130 Ills. Cambridge: Cambridge University Press, 1998. Paper, £13.95. ISBN: 0-521-65738-. [REVIEW] The Classical Review 52 (01):109-.
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  33.  10
    J. R. A. Mayer (1967). Philosophy, Theosophy, Parapsychology. By J. J. Poortman, A. W. Sythoff, Leyden, 1965. Pp. 132. F 12.50. Dialogue 6 (3):446-447.
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  34.  10
    J. Wilkins (1996). J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW] The Classical Review 46 (1):56-58.
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  35.  9
    G. J. Oliver (2000). Hellenistic Evolutions R. W. Wallace, E. M. Harris (Edd.): Transitions to Empire: Essays in Greco-Roman History 360–146 Bc in Honor of E. Badian (Oklahoma Series in Classical Culture). Pp. X + 498. Norman and London: University of Oklahoma Press, 1997. Cased, £39.95. Isbn: 0-8061-2863-1. J. J. Gabbert: Antigonus II Gonatas: A Political Biography . Pp. VIII + 88. London and New York: Routledge, 1997. Cased, £35. Isbn: 0-415-01899-4. G. M. Cohen: The Hellenistic Settlements in Europe, the Islands and Asia Minor . (Hellenistic Culture and Society, 17.) Pp. XIII + 481, 12 Maps. Berkeley, Los Angeles, and Oxford: University of California Press, 1995. Cased, $65/£55. Isbn: 0-520-08329-6. K. J. Rigsby: Asylia: Territorial Inviolability in the Hellenistic World . (Hellenistic Culture and Society, 22.) Pp. XVII + 672, 9 Ills. Berkeley, Los Angeles, and London: University of California Press, 1996. Cased, $90/£65. Isbn: 0-520-20098-. [REVIEW] The Classical Review 50 (01):190-.
  36.  9
    J. R. Morgan (1998). Novel Bits S. A. Stephens, J. J. Winkler (Edd.): Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary. Pp. Xvi + 541. Princeton, NJ: Princeton University Press, 1995. $59.50/£48. ISBN: 0-691-06941-. [REVIEW] The Classical Review 48 (01):23-25.
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  37.  7
    J. Bryce (1996). J. Den Boeft, A. Hilhorst (Edd.): Early Christian Poetry: A Collection of Essays. (Supplements to Vigiliae Christianae, 22: Texts and Studies of Early Christian Life and Language). Leiden, New York, Cologne: E.J. Brill, 1993. [REVIEW] The Classical Review 46 (1):40-42.
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  38.  6
    J. W. Rich (1989). Popular Leadership at Rome Paul J. J. Vanderbroeck: Popular Leadership and Collective Behavior in the Late Roman Republic (Ca. 80–50 B.C.). (Dutch Monographs on Ancient History and Archaeology, 3.) Pp. 281. Amsterdam: J. C. Gieben, 1987. Fl. 90. [REVIEW] The Classical Review 39 (01):83-84.
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  39.  2
    Harold J. Cook (1996). A Material Man: The Alchemy of Money in J. J. Becher's Writings. Studies in History and Philosophy of Science Part A 27 (3):387-396.
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  40. J. Watling (1959). Review: J. J. C. Smart, Incompatible Colors. [REVIEW] Journal of Symbolic Logic 24 (3):271-272.
     
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  41.  4
    Bernard Roy (2003). Cogitations [1986]: In Language We Trust: J. J. Katz's Anatomy of the Cartesian Cogito. Philosophical Forum 34 (3-4):439–450.
    Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. Katz, Cogitations: A Study of the Cogito in Relation to the Philosophy of Language and a Study of It in Relation to the Cogito;Book reviewed:;Jerrold J. (...)
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  42.  3
    W. J. Greenstreet (1898). Book Review:Thomas and Matthew Arnold, and Their Influence on English Education. Joshua Fitch; Arnold of Rugby: His School Life and Contributions to Education. J. J. Findlay. [REVIEW] Ethics 8 (4):533-.
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  43.  1
    W. J. Greenstreet (1903). Book Review:Principles of Class Teaching. J. J. Findlay. [REVIEW] Ethics 13 (2):259-.
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  44. J. H. (1996). A Material Man: The Alchemy of Money in J. J. Becher's Writings. Studies in History and Philosophy of Science Part A 27 (3):387-396.
     
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  45. J. Annas (1980). THOMPSON, J. J. "Acts and Other Events". [REVIEW] Mind 89:139.
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  46.  8
    Michael Bell (2007). Open Secrets: Literature, Education, and Authority From J-J. Rousseau to J. M. Coetzee. OUP Oxford.
    This study reflects on contemporary humanistic pedagogy by exploring the limits of the teachable. Revisiting the Bildungsroman, it studies the pedagogical relationship from the point of view of the mentor rather than of the young hero. Writers examined include Rousseau, Sterne, Goethe, Nietzsche, D. H. Lawrence, F. R. Leavis, and J. M. Coetzee.
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  47. J. Benrubi (1905). J.-J. Rousseau's ethisches Ideal. Revue de Métaphysique et de Morale 13 (5):10-10.
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  48. J. H. Brumfitt & Kurt Weigand (1957). J-J. Rousseau. Uber Kunst und Wissenschaft. Uber den Ursprung der Ungleichheit unter den Menschen. Philosophical Quarterly 7 (27):180.
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  49. K. J. P. Editors (1969). OCHEMA, Geschiedenis en zin van het hylisch pluralisme, door Dr. J. J. Poortman, II , VI-A , VI-B , VI-CD . De delen VI-A, VI-B en VI-CD hebben de kortere ondertitel „De zin van het hylisch pluralisme". Uitgave van de N.V. Van Gorcum & Co, Assen. [REVIEW] Philosophia Reformata 34 (1-2):68-72.
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  50.  7
    Henry Fuseli (1960). Remarks on the Writing and Conduct of J. J. Rousseau (1767). Los Angeles, William Andrews Clark Memorial Library, University of California.
    ... diflblved his name into that <)f Parthenio Etyro, and fell to writing pfalms , lifes of J. and the faints, prayers and meditations. ...
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