Search results for 'J. J. Sparkes' (try it on Scholar)

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  1. J. H. J. & Staff (1955). J. J. Chevalier: Los Grandes Textospoliticos Desde Maquiavelo A Nuestros Días. Revista de filosofía (Chile) 14 (53/54):441.
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  2. H. J. H. J. (1955). J. J. CHEVALIER: Los grandes textospoliticos desde Maquiavelo a nuestros días. Revista de filosofía (Chile) 14 (53):441.
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  3.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  4.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  5.  11
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  6.  3
    B. A. Sparkes & J. J. Jully (1976). La Ceramique Attique de la Monediere, Bessan, Herault: Ancienne Collection J. Coulouma, Beziers. Journal of Hellenic Studies 96:248.
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  7.  4
    Russell Sparkes (2002). An Introduction to Catholic Social Teaching, by Roger Charles, S.J. The Chesterton Review 28 (3):392-393.
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  8.  9
    B. A. Sparkes (1988). The Oresteia in Art and Literature A. J. N. W. Prag: The Oresteia. Iconographic and Narrative Tradition. Pp Xi + 213; 46 Plates. Warminster: Aris & Phillips, 1985. [REVIEW] The Classical Review 38 (01):111-113.
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  9.  6
    Brian A. Sparkes (2007). Art and Archaeology (B.) Cohen The Colors of Clay. Special Techniques in Athenian Vases. Los Angeles: The J. Paul Getty Museum, 2006. Pp. Xii + 371, Col. Illus., Map. £55. 9780892365715. [REVIEW] Journal of Hellenic Studies 127:224-.
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  10.  6
    B. A. Sparkes (1979). J. R. Green: Gnathia Pottery in the Akademisches Kunstmuseum Bonn. Pp. Viii + 32; 32 Plates, 4 Figures. Mainz: Philipp von Zabern, 1976. DM. 48. [REVIEW] The Classical Review 29 (02):336-337.
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  11.  3
    Brian A. Sparkes (2007). Neils (J.) (Ed.) The Parthenon: From Antiquity to the Present. Pp. Xvi + 430, Figs, Ills, Map, Colour Pls. Cambridge: Cambridge University Press, 2005. Cased, £45, US$75. ISBN: 978-0-521-82093-. [REVIEW] The Classical Review 57 (02):524-525.
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  12. Brian A. Sparkes & P. Heesen (1998). The J. L. Theodor Collection of Attic Black-Figure Vases. Journal of Hellenic Studies 118:250.
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  13.  3
    J. J. Sparkes (1976). The Simulation of Verbal Communication Activities. Royal Institute of Philosophy Lectures 10:162-173.
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  14.  6
    J. J. Sparkes (1972). Pattern Recognition and Scientific Progress. Mind 81 (321):29-41.
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  15.  83
    Russell Sparkes & Christopher J. Cowton (2004). The Maturing of Socially Responsible Investment: A Review of the Developing Link with Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 52 (1):45-57.
    This paper reviews the development of socially responsible investment (SRI) over recent years and highlights the prospects for an increasingly strong connection with the practice of corporate social responsibility. The paper argues that not only has SRI grown significantly, it has also matured. In particular, it has become an investment philosophy adopted by a growing proportion of large investment institutions. This shift in SRI from margin to mainstream and the position in which institutional investors find themselves is leading to a (...)
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  16.  3
    B. A. Sparkes, F. Blonde & J. Perrault (1995). Les ateliers de potiers dans le monde grec aux epoques geometrique, archaique et classique. Journal of Hellenic Studies 115:235.
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  17.  1
    B. A. Sparkes & J. Boardman (1991). Athenian Red Figure Vases: The Classical Period. A Handbook. Journal of Hellenic Studies 111:249.
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  18.  2
    B. A. Sparkes, J. Ziomecki, H. Lauter & L. Semmlinger (1976). Les representations d'artisans sur les vases attiquesZur gesellschaftlichen Stellung des bildenden Kunstlers in der Griechischen Klassik. Journal of Hellenic Studies 96:248.
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  19.  2
    B. A. Sparkes, Corpus Vasorum Antiquorum, J. Burow & J. R. Green (1989). Deutschland. Band 54. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 5U. S. A. Fasc. 22. The University Museum Philadelphia. Fasc. 1. South Italian Pottery, Part 1. [REVIEW] Journal of Hellenic Studies 109:269.
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  20.  2
    B. A. Sparkes, J. L. Benson & D. A. Amyx (1991). Earlier Corinthian Workshops: A Study of Corinthian Geometric and Protocorinthian Stylistic GroupsCorinthian Vase-Painting of the Archaic Period. Journal of Hellenic Studies 111:246.
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  21. B. A. Sparkes, Brooklyn Museum, B. V. Bothmer & J. L. Keith (1972). Brief Guide to the Department of Ancient Art. Journal of Hellenic Studies 92:252.
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  22. B. A. Sparkes & J. -P. Morel (1967). Ceramique a vernis noir du Forum Romain et du Palatin. Journal of Hellenic Studies 87:193.
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  23. B. A. Sparkes, Corpus Vasorum Antiquorum, H. Mommsen, K. Wallenstein, J. Burow, A. -F. Laurens, O. Touchefeu, P. Rouillard, C. Dunant, L. Kahil, R. Metzger & J. R. Green (1982). Deutschland, Band 45. Berlin, Antikenmuseum ehemals Antiquarium, Band 5Deutschland, Band 44. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 2Deutschland, Band 47. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 3France. Fasc. 29. Musee des Beaux-Arts et d'Archeologie de RennesFrance. Fasc. 30. Musee des Beaux Arts a Tours, Musee du Berry a BourgesSuisse. Fasc. 3. Geneve, Fasc. 2. Musee d'art et d'histoireSchweiz. Fasc. 5. Ostschweiz, Ticino. Chur, St Gallen, Winterthur, Bellinzona, LocarnoNew Zealand. Fasc. 1. Attic Protogeometric, Geometric and Black Figure; Corinthian. [REVIEW] Journal of Hellenic Studies 102:285.
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  24. Brian A. Sparkes & J. W. Hayes (1997). Greek and Greek-Style Painted and Plain Pottery in the Royal Ontario Museum, Excluding Black-Figure and Red-Figure Vases. Journal of Hellenic Studies 117:264.
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  25. Brian A. Sparkes & J. Henle (1975). Greek Myths: A Vase Painter's Notebook. Journal of Hellenic Studies 95:295.
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  26. B. A. Sparkes & R. J. Hopper (1973). The Acropolis. Journal of Hellenic Studies 93:267.
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  27. B. A. Sparkes, Corpus Vasorum Antiquorum, M. F. Vos, A. Busing-Kolbe, J. Bazant, J. Boardman & C. M. Robertson (1980). The Netherlands, Fasc. 4. Leiden, Rijksmuseum van Oudheden, Fasc. 2. Attic Black-Figured VasesDeutschland, Band 42. Mainz, Romisch-Germanisches Zentralmuseum, Band 1Tchecoslovaquie, Fasc. 1. Prague, Universite Charles, Fasc. 1Great Britain. Fasc. 15. Castle Ashby, Northampton. [REVIEW] Journal of Hellenic Studies 100:283.
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  28.  14
    J. M. Cook (1973). Attic Black Glaze and Plain Wares Brian A. Sparkes and Lucy Talcott: The Athenian Agora. Volume Xii: Black and Plain Pottery of the 6th, 5th and 4th Centuries B.C. 2 Vols. Pp. Xix+382, Ix+(383–)472; 25 Figs, on Plates, 100 Pis. Princeton, N.J., American School of Classical Studies at Athens, 1970. Cloth, $70. [REVIEW] The Classical Review 23 (01):71-72.
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  29.  7
    J. J. Pollitt (1984). In Honour of Martin Robertson Donna Kurtz, Brian Sparkes (Edd.): The Eye of Greece. (Studies in the Art of Athens.) Pp. Xxv + 188; 48 Plates, 4 Figs. Cambridge University Press, 1982. £29.50. [REVIEW] The Classical Review 34 (02):274-276.
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  30.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  31. J. J. C. Smart (1990). Explanation—Opening Address: J. J. C. Smart. Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
     
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  32. J. J. Macintosh (1994). Belief-In Revisited: A Reply To Williams: J. J. MACINTOSH. Religious Studies 30 (4):487-503.
    In ‘Belief-In and Belief in God’ , J. N. Williams suggests that belief in God cannot be rational unless one has rational beliefs that God exists. While agreeing with his conclusion , I disagree at almost every step with his method of arriving at it. In particular I suggest that Williams goes astray concerning the dual aspect of belief in , the nature of performatives, the arousal of belief states, and the correct account of belief in God.
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  33. J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) (1987). Metaphysics and Morality: Essays in Honour of J.J.C. Smart. B. Blackwell.
     
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  34. Nadia Robotti (2006). J. J. Thomson at the Cavendish Laboratory: The History of an Electric Charge Measurement. Annals of Science 52 (3):265-284.
    J. J. Thomson's discovery of the negatively charged corpuscle in 1897 is customarily regarded as the discovery of the electron. Thomson, however, did not immediately equate the charge of his corpuscle with the unitary charge, that is the ‘electron’, first proposed by Stoney in 1874. The aim of this paper is to clarify the means by which this identification was eventually made. To do this the work carried out by Thomson and his students at the Cavendish Laboratory between 1897 and (...)
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  35.  7
    Michael Chayut (1991). J. J. Thomson: The Discovery of the Electron and the Chemists. Annals of Science 48 (6):527-544.
    This article examines the origins and development of J. J. Thomson's chemical thought, and the reception of his theories by chemists. Thomson's interest in chemical combination and atomic theories of matter dates from his formative schooldays at Owens College, Manchester. These themes constituted a persistent leitmotif in the development of Thomson's style of thought, and provided a powerful stimulus which enabled him to enunciate the concept of electrons as fundamental particles. Thomson's influence on chemists during the years 1903 to 1923 (...)
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  36.  1
    J. J. C. Smart (1986). Realism V. Idealism: J. J. C. Smart. Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  37.  6
    Imogen Clarke (2013). A History of the Electron: J. J. And G. P. Thomson. International Studies in the Philosophy of Science 27 (1):104 - 107.
    (2013). A History of the Electron: J. J. and G. P. Thomson. International Studies in the Philosophy of Science: Vol. 27, No. 1, pp. 104-107. doi: 10.1080/02698595.2013.783973.
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  38.  8
    Greg O'Hair (2013). Review of N. J. J. Smith, Logic: The Laws of Truth. [REVIEW] Australasian Journal of Philosophy 91 (3):629.
    (2013). A review of “Smith, Nicholas J. J., Logic: The Laws of Truth. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 629-629. doi: 10.1080/00048402.2013.794849.
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  39.  2
    J. J. Macintosh (1992). Reincarnation, Closest Continuers, and the Three Card Trick: A Reply to Noonan and Daniels1: J. J. MACINTOSH. Religious Studies 28 (2):235-251.
    In Religious Studies xxvi Harold W. Noonan and Charles B. Daniels severally take issue with my ‘Reincarnation and Relativized Identity’. Both make valuable points but both, I think, have somewhat missed the point of my original article. In that paper I singled out five different views on the possibility of life after death: that we are reincarnated in the self-same body we had in our pre-mortem state; that we are reincarnated in another — in a different — body; that we (...)
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  40.  19
    G. Thines & R. Zayan (1975). F. J. J. Buytendijk's Contribution to Animal Behaviour: Animal Psychology or Ethology? Acta Biotheoretica 24 (3-4):86-99.
    F. J. J.Buytendijk died on October 21st 1974 at the age of 87. His important contribution to the study of animal behaviour is analyzed here in relation to the historical development of animal psychology and ethology. The detailed study of his scientific production suggests, according to the authors, that some important findings, although largely not paid attention to in present-day literature, are akin to the conceptual and methodological evolution of comparative ethology.
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  41.  1
    David R. Topper (1980). ‘To Reason by Means of Images’: J. J. Thomson and the Mechanical Picture of Nature. Annals of Science 37 (1):31-57.
    Throughout his life J. J. Thomson was committed to a mechanical interpretation of nature. This work proceeded in several stages. Early in his career he attempted a Lagrangian formulation of mechanics. But due to certain epistemological difficulties with this approach, he began exploring various analogies and models, particularly those involving vortex motion. After his discovery of the electron in 1897, he commenced a synthesis of the electron with his previous physical conceptions. The result was a hypothesis of the ether as (...)
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  42. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.
     
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  43.  1
    C. Gollard (1974). J. J. Scaliger's Euripidean Marginalia. Classical Quarterly 24 (02):242-.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger . In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius , to whom Scaliger bequeathed the book, and Jan Rutgers . The book passed to the Bodleian Library at (...)
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  44. J. J. Lipner (1977). Does Copernicus Help? Reflections for a Christian Theology of Religions: J. J. LIPNER. Religious Studies 13 (2):243-258.
    I want to consider in this paper a question that is looming large in the theology of most world religions, not least in the Christian tradition. The following discussion will be confined to the Christian standpoint, though I hope mutatis mutandis the main points will be seen to apply to other religious perspectives as well. Specifically then, this question can be ex–pressed in two ways. We may ask, in the context of the contemporary dialogue situation, how is the committed Christian (...)
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  45. J. J. Lipner (1984). The World as God's ‘Body’: In Pursuit of Dialogue with Rāmānuja: J. J. LIPNER. Religious Studies 20 (1):145-161.
    In this essay I propose to offer some observations in due course on how Christian thought and practice in general might profit from a central theme in the theology of Rāmānuja, a Tamil Vaisnava Brahmin whose traditional date straddles the eleventh and twelfth centuries of the Christian era. The central theme I have in mind is expressed in Rāmānuja's view that the ‘world’ is the ‘body’ of Brahman or God. We shall go on to explain what this means, but let (...)
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  46. J. Douglas Rabb & William Sparkes Morris (1983). Religion & Reason a Symposium. Monograph Collection (Matt - Pseudo).
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  47. J. J. C. Smart (1965). FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW] Australasian Journal of Philosophy 43:116.
     
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  48. Brian P. McLaughlin & Ronald J. Planer (2014). The Contributions of U.T. Place, H. Feigl, and J.J.C. Smart to the Identity Theory of Consciousness. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Bloomsbury Academic 103-128.
  49.  37
    J. R. G. Williams (2012). Vagueness and Degrees of Truth, by Nicholas J. J. Smith. [REVIEW] Mind 120 (480):1297-1305.
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    Steven J. Bartlett (1980). Foundations and Applications of Decision Theory. Volume 1: Theoretical Foundations. Volume 2: Epistemic and Social Applications. Edited by C. A. Hooker, J. J. Leach, and E. F. McClennen. [REVIEW] Modern Schoolman 57 (2):178-178.
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