Search results for 'J. J. Sparkes' (try it on Scholar)

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  1. B. A. Sparkes & J. J. Jully (1976). La Ceramique Attique de la Monediere, Bessan, Herault: Ancienne Collection J. Coulouma, Beziers. Journal of Hellenic Studies 96:248.score: 600.0
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  2. Brian A. Sparkes (2007). Art and Archaeology (B.) Cohen The Colors of Clay. Special Techniques in Athenian Vases. Los Angeles: The J. Paul Getty Museum, 2006. Pp. Xii + 371, Col. Illus., Map. £55. 9780892365715. [REVIEW] Journal of Hellenic Studies 127:224-.score: 360.0
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  3. B. A. Sparkes (1988). The Oresteia in Art and Literature A. J. N. W. Prag: The Oresteia. Iconographic and Narrative Tradition. Pp Xi + 213; 46 Plates. Warminster: Aris & Phillips, 1985. [REVIEW] The Classical Review 38 (01):111-113.score: 360.0
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  4. Brian A. Sparkes (2007). Neils (J.) (Ed.) The Parthenon: From Antiquity to the Present. Pp. Xvi + 430, Figs, Ills, Map, Colour Pls. Cambridge: Cambridge University Press, 2005. Cased, £45, US$75. ISBN: 978-0-521-82093-. [REVIEW] The Classical Review 57 (02).score: 360.0
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  5. B. A. Sparkes (1979). J. R. Green: Gnathia Pottery in the Akademisches Kunstmuseum Bonn. Pp. Viii + 32; 32 Plates, 4 Figures. Mainz: Philipp von Zabern, 1976. DM. 48. [REVIEW] The Classical Review 29 (02):336-337.score: 360.0
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  6. Russell Sparkes (2002). An Introduction to Catholic Social Teaching, by Roger Charles, S.J. The Chesterton Review 28 (3):392-393.score: 360.0
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  7. Brian A. Sparkes & P. Heesen (1998). The J. L. Theodor Collection of Attic Black-Figure Vases. Journal of Hellenic Studies 118:250.score: 360.0
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  8. J. J. Sparkes (1972). Pattern Recognition and Scientific Progress. Mind 81 (321):29-41.score: 300.0
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  9. J. J. Sparkes (1976). The Simulation of Verbal Communication Activities. Royal Institute of Philosophy Lectures 10:162-173.score: 300.0
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  10. Russell Sparkes & Christopher J. Cowton (2004). The Maturing of Socially Responsible Investment: A Review of the Developing Link with Corporate Social Responsibility. [REVIEW] Journal of Business Ethics 52 (1):45-57.score: 240.0
    This paper reviews the development of socially responsible investment (SRI) over recent years and highlights the prospects for an increasingly strong connection with the practice of corporate social responsibility. The paper argues that not only has SRI grown significantly, it has also matured. In particular, it has become an investment philosophy adopted by a growing proportion of large investment institutions. This shift in SRI from margin to mainstream and the position in which institutional investors find themselves is leading to a (...)
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  11. B. A. Sparkes, Corpus Vasorum Antiquorum, J. Burow & J. R. Green (1989). Deutschland. Band 54. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 5U. S. A. Fasc. 22. The University Museum Philadelphia. Fasc. 1. South Italian Pottery, Part 1. [REVIEW] Journal of Hellenic Studies 109:269.score: 240.0
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  12. B. A. Sparkes, J. L. Benson & D. A. Amyx (1991). Earlier Corinthian Workshops: A Study of Corinthian Geometric and Protocorinthian Stylistic GroupsCorinthian Vase-Painting of the Archaic Period. Journal of Hellenic Studies 111:246.score: 240.0
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  13. B. A. Sparkes, F. Blonde & J. Perrault (1995). Les ateliers de potiers dans le monde grec aux epoques geometrique, archaique et classique. Journal of Hellenic Studies 115:235.score: 240.0
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  14. B. A. Sparkes, J. Ziomecki, H. Lauter & L. Semmlinger (1976). Les representations d'artisans sur les vases attiquesZur gesellschaftlichen Stellung des bildenden Kunstlers in der Griechischen Klassik. Journal of Hellenic Studies 96:248.score: 240.0
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  15. B. A. Sparkes & J. Boardman (1991). Athenian Red Figure Vases: The Classical Period. A Handbook. Journal of Hellenic Studies 111:249.score: 240.0
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  16. B. A. Sparkes, Brooklyn Museum, B. V. Bothmer & J. L. Keith (1972). Brief Guide to the Department of Ancient Art. Journal of Hellenic Studies 92:252.score: 240.0
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  17. B. A. Sparkes & J. -P. Morel (1967). Ceramique a vernis noir du Forum Romain et du Palatin. Journal of Hellenic Studies 87:193.score: 240.0
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  18. B. A. Sparkes, Corpus Vasorum Antiquorum, H. Mommsen, K. Wallenstein, J. Burow, A. -F. Laurens, O. Touchefeu, P. Rouillard, C. Dunant, L. Kahil, R. Metzger & J. R. Green (1982). Deutschland, Band 45. Berlin, Antikenmuseum ehemals Antiquarium, Band 5Deutschland, Band 44. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 2Deutschland, Band 47. Tubingen, Antikensammlung des Archaologischen Instituts der Universitat, Band 3France. Fasc. 29. Musee des Beaux-Arts et d'Archeologie de RennesFrance. Fasc. 30. Musee des Beaux Arts a Tours, Musee du Berry a BourgesSuisse. Fasc. 3. Geneve, Fasc. 2. Musee d'art et d'histoireSchweiz. Fasc. 5. Ostschweiz, Ticino. Chur, St Gallen, Winterthur, Bellinzona, LocarnoNew Zealand. Fasc. 1. Attic Protogeometric, Geometric and Black Figure; Corinthian. [REVIEW] Journal of Hellenic Studies 102:285.score: 240.0
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  19. Brian A. Sparkes & J. W. Hayes (1997). Greek and Greek-Style Painted and Plain Pottery in the Royal Ontario Museum, Excluding Black-Figure and Red-Figure Vases. Journal of Hellenic Studies 117:264.score: 240.0
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  20. Brian A. Sparkes & J. Henle (1975). Greek Myths: A Vase Painter's Notebook. Journal of Hellenic Studies 95:295.score: 240.0
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  21. B. A. Sparkes & R. J. Hopper (1973). The Acropolis. Journal of Hellenic Studies 93:267.score: 240.0
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  22. B. A. Sparkes, Corpus Vasorum Antiquorum, M. F. Vos, A. Busing-Kolbe, J. Bazant, J. Boardman & C. M. Robertson (1980). The Netherlands, Fasc. 4. Leiden, Rijksmuseum van Oudheden, Fasc. 2. Attic Black-Figured VasesDeutschland, Band 42. Mainz, Romisch-Germanisches Zentralmuseum, Band 1Tchecoslovaquie, Fasc. 1. Prague, Universite Charles, Fasc. 1Great Britain. Fasc. 15. Castle Ashby, Northampton. [REVIEW] Journal of Hellenic Studies 100:283.score: 240.0
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  23. J. M. Cook (1973). Attic Black Glaze and Plain Wares Brian A. Sparkes and Lucy Talcott: The Athenian Agora. Volume Xii: Black and Plain Pottery of the 6th, 5th and 4th Centuries B.C. 2 Vols. Pp. Xix+382, Ix+(383–)472; 25 Figs, on Plates, 100 Pis. Princeton, N.J., American School of Classical Studies at Athens, 1970. Cloth, $70. [REVIEW] The Classical Review 23 (01):71-72.score: 126.0
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  24. J. J. Pollitt (1984). In Honour of Martin Robertson Donna Kurtz, Brian Sparkes (Edd.): The Eye of Greece. (Studies in the Art of Athens.) Pp. Xxv + 188; 48 Plates, 4 Figs. Cambridge University Press, 1982. £29.50. [REVIEW] The Classical Review 34 (02):274-276.score: 42.0
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  25. Allison J. Landwehr (2011). Pilot Program Kindles a Spark. Studies in Ethics, Law, and Technology 5 (1).score: 12.0
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  26. J. H. Dorenkamp (1980). Moral Vision in Muriel Spark's The Prime of Miss Jean Brodie. Renascence 33 (1):3-9.score: 12.0
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  27. H. F. D. Sparks (1955). J. C. Dancy: A Commentary on I Maccabees. Pp. Viii+206; 2 Maps. Oxford: Blackwell, 1954. Cloth, 18s. Net. The Classical Review 5 (3-4):330-331.score: 12.0
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  28. J. V. B. Robson (1968). Meeting the Spark Plug Requirements of European Engines. In. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 182--25.score: 12.0
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  29. Michael Heidelberger (2003). The Mind-Body Problem in the Origin of Logical Empiricism: Herbert Feigl and Psychophysical Parallelism. In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical & Contemporary Perspectives. Pittsburgh: University of Pittsburgh Press. 233--262.score: 10.0
    It is widely held that the current debate on the mind-body problem in analytic philosophy began during the 1950s at two distinct sources: one in America, de- riving from Herbert Feigl's writings, and the other in Australia, related to writings by U. T. Place and J. J. C. Smart (Feigl [1958] 1967). Jaegwon Kim recently wrote that "it was the papers by Smart and Feigl that introduced the mind-body problem as a mainstream metaphysical Problematik of analytical philosophy, and launched the (...)
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  30. Cullen (2012). The Natural Desire for God and Pure Nature. American Catholic Philosophical Quarterly 86 (4):705-730.score: 10.0
    Beginning in 1946 Henri de Lubac, S.J., sparked controversy by arguing against the Scholastic doctrine of “pure nature,” according to which God could have created man with a purely natural end rather than the supernatural end of the beatific vision. Although de Lubac’s view prevailed after his 1965 book, The Mystery of the Supernatural, the debate over the natural desire for God and pure nature has recently been renewed. This essay discusses the current state of the debate with particular attention (...)
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  31. F. J. Swason & R. E. Sparks (1990). Long-Term Ecological Research and Invisible Space. BioScience 40:502-508.score: 10.0
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  32. James Higginbotham, Fabio Pianesi & Achille C. Varzi (eds.) (2000). Speaking of Events. Oxford University Press.score: 8.0
    The idea that an adequate semantics of ordinary language calls for some theory of events has sparked considerable debate among linguists and philosophers. On the one hand, so many linguistic phenomena appear to be explained if (and, according to some authors, only if) we make room for logical forms in which reference to or quantification over events is explicitly featured. Examples include nominalization, adverbial modification, tense and aspect, plurals, and singular causal statements. On the other hand, a number of deep (...)
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  33. Jacques Derrida (1998). Of Grammatology. Johns Hopkins University Press.score: 8.0
    "One of the major works in the development of contemporary criticism and philosophy." -- J. Hillis Miller, Yale University Jacques Derrida's revolutionary theories about deconstruction, phenomenology, psychoanalysis, and structuralism, first voiced in the 1960s, forever changed the face of European and American criticism. The ideas in De la grammatologie sparked lively debates in intellectual circles that included students of literature, philosophy, and the humanities, inspiring these students to ask questions of their disciplines that had previously been considered improper. Thirty years (...)
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  34. Dylan Trigg (2012). The Memory of Place: A Phenomenology of the Uncanny. Ohio University Press.score: 8.0
    From the frozen landscapes of the Antarctic to the haunted houses of childhood, the memory of places we experience is fundamental to a sense of self. Drawing on influences as diverse as Merleau-Ponty, Freud, and J. G. Ballard, The Memory of Place charts the memorial landscape that is written into the body and its experience of the world. -/- Dylan Trigg’s The Memory of Place offers a lively and original intervention into contemporary debates within “place studies,” an interdisciplinary field at (...)
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  35. Jonathan P. Benstead, Patrick H. de Rham, Jean-luc Gattolliat, François-Marie Gibon, Paul V. Loiselle, Michel Sartori, John S. Sparks & Melanie L. J. Stiassny (2003). Conserving Madagascar's Freshwater Biodiversity. BioScience 53 (11):1101.score: 8.0
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  36. N. LeRoy Poff, J. David Allan, Mark B. Bain, James R. Karr, Karen L. Prestegaard, Brian D. Richter, Richard E. Sparks & Julie C. Stromberg (1997). The Natural Flow Regime. BioScience 47 (11):769-784.score: 8.0
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  37. Paul Sparks, Richard Shepherd & Lynn J. Frewer (1994). Gene Technology, Food Production, and Public Opinion: A UK Study. [REVIEW] Agriculture and Human Values 11 (1):19-28.score: 8.0
    In this paper, dimensions of the debate surrounding the application of gene technology to food production are discussed and a study assessing perceptions of the technology among a sample of the UK public (n = 1499) is reported. The general picture that emerges from the study is one of people expressing low familiarity with the technology, with more people associating it with high risks than with low risks, and more people expecting it to provide low benefits than high benefits. Attitudes (...)
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  38. Samuel Vriezen (2012). The Poetry of Jeroen Mettes. Continent 2 (1):22-28.score: 8.0
    continent. 2.1 (2012): 22–28. Jeroen Mettes burst onto the Dutch poetry scene twice. First, in 2005, when he became a strong presence on the nascent Dutch poetry blogosphere overnight as he embarked on his critical project Dichtersalfabet (Poet’s Alphabet). And again in 2011, when to great critical acclaim (and some bafflement) his complete writings were published – almost five years after his far too early death. 2005 was the year in which Dutch poetry blogging exploded. That year saw the foundation (...)
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  39. J. D. Allan, M. B. Bain, Karr Jr, K. L. Pestegaard, B. D. Richter & R. P. Sparks (1997). The Natural Flow Regime: A Paradigm for River Conservation. BioScience 47:769-784.score: 8.0
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  40. Jonathan P. Benstead, H. Patrick, Jean-Luc Gattolliat, François-Marie Gibon, Paul V. Loiselle, Michel Sartori, John S. Sparks & Melanie L. J. Stiassny (2003). Conserving Madagascar's Freshwater Biodiversity. BioScience 53 (11):1101-1111.score: 8.0
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  41. John R. Sparks & J. Paul Merenski (2000). Recognition-Based Measures of Ethical Sensitivity and Reformulated Cognitive Moral Development: An Examination and Evidence of Nomological Validity. Teaching Business Ethics 4 (4):359-377.score: 8.0
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  42. John R. Sparks & Yue Pan (2010). Ethical Judgments in Business Ethics Research: Definition, and Research Agenda. [REVIEW] Journal of Business Ethics 91 (3):405 - 418.score: 4.0
    Decades of empirical and theoretical research has produced an extensive literature on the ethical judgments construct. Given its importance to understanding people’s ethical choices, future research should explore the psychological processes that produce ethical judgments. In this paper, the authors discuss two steps needed to advance this effort. First, they note that the business ethics literature lacks a single, generally accepted definition of ethical judgments. After reviewing several extant definitions, the authors offer a definition of the construct and discuss its (...)
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  43. Michael J. Perry (1999). Religion in Politics: Constitutional and Moral Perspectives. OUP USA.score: 4.0
    Most Americans are religious believers. Among these there is disagreement about many fundamental religious/moral matters. Because the United States is both such a religious country and such a religiously pluralistic country, the issue of the proper role of religion in politics is extremely important to political debate. In Religion in Politics, Michael Perry addresses a fundamental question: what role may religious arguments play, if any, either in public debate about what political choices to make or as a basis of political (...)
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  44. Judy Spark (2013). The Environing Air: A Meditation on Communications Structures in Natural Environments. Phaenex 8 (1):185-207.score: 4.0
    Any attention paid to the positioning of telecommunications installations in natural landscapes usually relates to the aesthetic impact. However, such paraphernalia, particularly when contrasted with “natural” surroundings, invites us to think beyond the visible. Through Heidegger’s accounts of Zuhandenheit and Vorhandenheit, as well as his later articulations on Nature as it is subjected to the ordering principles of Gestell, this paper aims to highlight the overlaps of the natural and the technological worlds inhabited by communications structures, considering the relationship between (...)
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  45. Natasha A. Tassell & Andrew J. Lock (2012). Cultural Considerations for Professional Psychology Ethics: Te Tirohanga Ahurea Hei Whakatakato Tika, Whakapakari Te Aro Ki Te Tangata: Te Ahua Ki Aotearoa. Ethics and Social Welfare 6 (1):56-73.score: 4.0
    The development of the Universal Declaration of Ethical Principles for Psychologists has sparked debate about its applicability to cultural groups around the globe. Focusing on the principle of respect espoused in the Declaration, this article uses examples largely drawn from the indigenous Ma-ori culture of Aotearoa/New Zealand, to highlight how the ethical imperatives espoused by the Declaration may conflict with the perspectives of M?ori. A discussion of actions denoting respect is given from a M?ori perspective. Distinctions between the ethical expectations (...)
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  46. Martin J. Pickering Chiara Gambi (2011). A Cognitive Architecture for the Coordination of Utterances. Frontiers in Psychology 2.score: 4.0
    Dialogue partners coordinate with each other to reach a common goal. The analogy with other joint activities has sparked interesting observations (e.g., about the norms governing turn taking) and has informed studies of linguistic alignment in dialogue. However, the parallels between language and action have not been fully explored, especially with regard to the mechanisms that support moment-by-moment coordination during language use in conversation. We review the literature on joint actions to show (i) what sorts of mechanisms allow coordination and (...)
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