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Jonathan Jacobs [48]Jonathan D. Jacobs [12]J. Y. H. Jacobs [12]James M. Jacobs [7]
Jonathan A. Jacobs [7]J. Jacobs [6]Jo Ellen Jacobs [6]Joseph Jacobs [5]

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Profile: Jonathan A. Jacobs
Profile: Jonathan D. Jacobs (Saint Louis University)
Profile: Jo Jacobs
Profile: John Jacobs (University of Phoenix)
  1. Jonathan D. Jacobs, A Powers Theory of Causation.
    In this paper, my central aim is to defend the Powers Theory of causation, according to which causation is the exercise of a power (or manifestation of a disposition). I will do so by, first, presenting a recent version of the Powers Theory, that of Mumford (Forthcoming). Second, I will raise an objection to Mumford’s account. Third, I will offer a revised version that avoids the objection. And, fourth, I will end by briefly comparing the proposed Powers Theory with the (...)
     
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  2. J. U. Jacobs (forthcoming). Breyten Breytenbach and the South African Prison Book. Theoria: A Journal of Social and Political Theory.
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  3. J. U. Jacobs (forthcoming). Texts Under Arrest: The Autobiographical Writings of Helen Joseph. Theoria: A Journal of Social and Political Theory.
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  4. James Jacobs (forthcoming). Theological Sources for Augustine's Theory of Signs. Semiotics:87-100.
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  5. Jo Ellen Jacobs (forthcoming). Identifying Musical Works of Art. Journal of Aesthetic Education.
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  6. Jonathan Jacobs (ed.) (forthcoming). Putting Powers to Work: Causal Powers in Contemporary Metaphysics. Oxford University Press.
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  7. Jonathan Jacobs (forthcoming). The Epistemology of Moral Tradition: A Defense of a Maimonidean Thesis. Review of Metaphysics.
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  8. Joren Jacobs (forthcoming). Oh mens, ik kan u niet vinden, waar zit u toch? Topos.
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  9. Ju Jacobs (forthcoming). Totalitarianism and the Voices of Authority: Narrative Aliases in Jorge Semprun's" What a Beautiful Sunday!". Theoria: A Journal of Social and Political Theory.
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  10. Ju Jacobs (forthcoming). Writing in the Margin: Shiva Naipaul's'a Hot Country'. Theoria: A Journal of Social and Political Theory.
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  11. James M. Jacobs (2014). The Practice of Religion in Post-Secular Society. International Philosophical Quarterly 54 (1):5-23.
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  12. P. Ahsmann, J.-M. Tison, L. Dequeker, H. Van Leeuwen, R. G. W. Huysmans, Jos Vercruysse, W. G. Tillmans, P. Fransen, J. Y. H. Jacobs, Hans Goddijn, A. A. Derksen, H. G. Hubbeling, Henk van Luijk, A. Poncelet, J. H. Kamstra & C. J. M. Donders (2013). Boekbesprekingen. Bijdragen 37 (1):94-113.
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  13. P. C. Beentjes, P. Ahsmann, J.-M. Tison, P. Fransen, J. Y. H. A. Jacobs, L. Bakker, J. Ghoos, R. G. W. Huysmans, M. V. D. Berk, H. Bleijendaal, A. A. Derksen & H. P. M. Goddijn (2013). Boekbesprekingen. Bijdragen 41 (4):445-459.
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  14. P. C. Beentjes, W. Beuken, Wim Weren, Th Bell, P. Fransen, Jos E. Vercruysse, J. W. Besemer, H. E. Mertens, J. Wissink, H. P. M. Goddijn, J. Y. H. Jacobs, Ulrich Hemel, H. Bleijendaal, M. V. D. Berk, Ger Groot, Renaat Devisch, Tjeu van den Berk & W. G. Tillmans (2013). Boekbesprekingen. Bijdragen 43 (1):84-112.
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  15. P. C. Beentjes, W. G. Tillmans, James J. Kelly, J. Y. H. Jacobs, H. P. M. Goddijn, P. Fransen, Guido Zingari, Jeroen L. M. Vis, Kees Waaijman, Ger Groot, Giovanna-Francesca Barbantini, J. Streng, Frank De Graeve & Renaat Devisch (2013). Boekbesprekingen. Bijdragen 40 (4):445-460.
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  16. P. C. Beentjes, H. A. J. Wegman, P. Fransen, Jos E. Vercruysse, Chr C. G. M. 'T. Mannetje, R. G. W. Huysmans, H. P. M. Goddijn, J. Y. H. Jacobs, B. Vedder, A. A. Derksen & W. G. Tillmans (2013). Boekbesprekingen. Bijdragen 40 (2):211-228.
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  17. W. Beuken, P. C. Beentjes, Tamis Wever, J.-M. Tison, Herma J. E. Tigchelaar, B. J. Koet, P. Fransen, Luc Braeckmans, J. Y. H. Jacobs, C. Verhaak, R. G. W. Huysmans, A. Baekelandt, J. W. Besemer, Ulrich Hemel, A. Van de Pavert & Joh G. Hahn (2013). Boekbesprekingen. Bijdragen 43 (4):442-459.
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  18. W. Beuken, Jacques van Ruiten, Bart-Jan Koet, Th C. De Kruijf, J. Wissink, Ben Vedder, J. Y. H. Jacobs, W. G. Tillmans, R. G. W. Huysmans, Th Bell, H. Bleijendaal, Guido Zingari, Paul van Tongeren, H. P. M. Goddijn, Jules Loyson, G. Verwey & M. V. D. Berk (2013). Boekbesprekingen. Bijdragen 42 (2):203-229.
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  19. W. Beuken, Tamis Wever, Th C. De Kruijf, P. Smulders, W. G. Tillmans, S. J. Vercruysse, P. Fransen, F. Kurris, Jos E. Vercruysse, R. G. W. Huysmans, S. De Smet sj, H. P. M. Goddijn, J. Y. H. Jacobs, W. Thys, A. Poncelet, Ger Groot, Henk van Luijk, A. A. Derksen & H. Rikhof (2013). Boekbesprekingen. Bijdragen 37 (4):428-461.
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  20. Jan C. M. Engelen, W. Beuken, J.-M. Tison, J. Lambrecht, P. Smulders, P. Fransen, P. Verdeyen, Rob van Kessel, A. H. C. Van Eijk, W. G. Tillmans, R. G. W. Huysmans, J. Y. H. Jacobs, Ger Groot, A. Poncelet, M. Heijndrikx, Chr C. G. M. 'T. Mannetje, Maria ter Steeg & H. Stroeken (2013). Boekbesprekingen. Bijdragen 39 (1):78-112.
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  21. J. Bruce Jacobs (2013). Whither Taiwanization? The Colonization, Democratization and Taiwanization of Taiwan. Japanese Journal of Political Science 14 (4):567-586.
    Other than during the Civil War of 19451662), the Spanish (in northern Taiwan, 16261683), the Manchus (16831945), and the Chinese Nationalists (1945independenceunification’. Rather, they should emphasize Taiwan's decolonialization, a process that Taiwan shares with much of the world.
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  22. James Jacobs (2013). Dynamic Transcendentals: Truth, Goodness, and Beauty From a Thomistic Perspective. By Alice Ramos. American Catholic Philosophical Quarterly 87 (1):211-213.
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  23. James M. Jacobs (2013). Can Animals Be Moral? By Mark Rowlands; and Animals and the Limits of Postmodernism. By Gary Steiner. International Philosophical Quarterly 53 (4):471-474.
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  24. Jessica Jacobs (2013). The Ethics of Genetic Enhancement. Questions: Philosophy for Young People 13:3-7.
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  25. Jonathan Jacobs (2013). “Forgiveness and Perfection,”. In David Konstan Charles Grisowld (ed.), Ancient Forgiveness. Cambridge University Press.
    A study of the ways Maimonides and Aquinas both borrow from Aristotle and depart from him, in regard to the issue of forgiveness. The paper explicates moral-psychological issues and normative issues, connecting them to the perfectionism of the philosophical anthropology shared by the three thinkers. The theistic commitments of Maimonides and Aquinas ground important departures from Aristotle regarding the possibility of moral change and regarding moral relations between persons.
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  26. Jonathan Jacobs (2013). Note From the Editor. Criminal Justice Ethics 32 (1):19-19.
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  27. Jonathan Jacobs (2013). The Liberal Polity, Criminal Sanction, and Civil Society. Criminal Justice Ethics 32 (3):1-16.
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  28. Jonathan D. Jacobs (2013). Actuality, Possibility, and Worlds. By Alexander R. Pruss. American Catholic Philosophical Quarterly 87 (4):799 - 802.
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  29. Jonathan D. Jacobs & Timothy O'Connor (2013). Agent Causation in a Neo-Aristotelian Metaphysics. In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.
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  30. Jonathan D. Jacobs & Timothy O'Connor (2013). Neo-Aristotelian Metaphysics. In Sophie C. Gibb & Rögnvaldur Ingthorsson (eds.), Mental Causation and Ontology. Oxford University Press.
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  31. J.-M. Tison, P. C. Beentjes, Tamis Wever, W. Beuken, Jan C. M. Engelen, P. Fransen, P. Ahsmann, G. Bouwman, J. Wissink, W. G. Tillmans, H. Rikhof, F. J. Verstraelen, Chr C. G. M. 'T. Mannetje, M. De Wachter, R. G. W. Huysmans, A. H. Eysink, H. Wegman, H. P. M. Goddijn, Theo Bell, J. Y. H. Jacobs, J. Plantinga, Jan W. Besemer, M. V. D. Berk, H. W. M. Van Grol, H. V. Grol, M. Heijndrikx, Ben Vedder, Henk van Luijk & H. Stroeken (2013). Boekbesprekingen. Bijdragen 40 (1):76-112.
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  32. J.-M. Tison, P. Fransen, Th C. De Kruijf, Jan C. M. Engelen, H. W. M. Van Grol, W. G. Tillmans, Chr C. G. M. 'T. Mannetje, R. G. W. Huysmans, C. Augustijn, J. Y. H. Jacobs, Jos Vercruysse, Jos Plantinga, C. A. Van Peursen, Frans Vandenbussche, Ger Groot, H. P. M. Goddijn & Frans Vosman (2013). Boekbesprekingen. Bijdragen 38 (2):204-229.
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  33. Harm van Grol, H. W. M. Van Grol, Jean Ch Bastiaens, Wim Weren, B. Dehandschutter, F. J. Theunis, A. H. C. Van Eijk, M. Poorthuis, P. Fransen, Th Bell, Jos E. Vercruysse, J. Loyson, S. J. Vercruysse, J. Y. H. Jacobs, H. P. M. Goddijn, L. Meulenberg, M. V. D. Berk, H. Bleijendaal, Marcello Gallucci, Ger Groot, Piet Leenhouwers cap, H. Bteijendaal, Guido van Steendam & A. A. Derksen (2013). Boekbesprekingen. Bijdragen 44 (2):208-228.
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  34. Jacques van Ruiten, P. C. Beentjes, W. Beuken, M. Poorthuis, J.-M. Tison, Wim Weren, Th C. De Kruijf, Bart Jan Koet, B. Dehandschutter, U. Hemel, Ulrich Hemel, P. Fransen, W. G. Tillmans, C. Traets, J. Loyson, A. H. C. Van Eijk, A. Baekelandt, R. G. W. Huysmans, J. Y. H. Jacobs, Bert Groen, J. Dijkman, J. W. Besemer, Marcello Gallucci & W. De Mahieu (2013). Boekbesprekingen. Bijdragen 44 (1):83-112.
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  35. Laura Altobelli, Sherri Bauman, Janice Flynn, Andy Heath, Joseph Jacobs, Tim Joos, Amy K. Lewensten, Donna L. Luebke, Sarah A. McDaniel, Donald Olenick, Laurie E. Post & Vicky Young (2012). Living Organ Donation. Narrative Inquiry in Bioethics 2 (1):7-37.
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  36. P. F. Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.
    This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We propose (...)
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  37. James M. Jacobs (2012). How to Prove There is a God: Mortimer J. Adler's Writings and Thoughts About God, Ed. Ken Dzugan. International Philosophical Quarterly 52 (3):381-383.
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  38. Jonathan Jacobs (2012). Maimonides. In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  39. Jonathan Jacobs (ed.) (2012). Reason, Religion, and Natural Law: From Plato to Spinoza. Oxford University Press.
    A collection of new papers by ten philosophers exploring relations between conceptions of natural law and theism, ranging from Plato to the early modern period. Rather than defending a a specific view of natural law, the papers explicate the complex texture of the relations between the diverse conceptions of natural law and diverse conceptions of theism and its significance for moral and political thought.
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  40. Jonathan D. Jacobs (2012). A Note From the Editor. The Modern Schoolman 89 (1-2):1-1.
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  41. Joseph Jacobs (2012). Love—the Risk Worth Taking. Narrative Inquiry in Bioethics 2 (1):17-19.
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  42. P. van Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.
    Abstract This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We (...)
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  43. James Jacobs (2011). States Without Nations. International Philosophical Quarterly 51 (1):108-110.
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  44. James Jacobs (2011). The Person as an Object of Science in Aquinas. Heythrop Journal 53 (4):574-584.
  45. Jill Jacobs (2011). Where Justice Dwells: A Hands-on Guide to Doing Social Justice in Your Jewish Community. Jewish Lights Pub..
    Introduction: the road ahead -- Pt. I. Envisioning a just place -- 1. Why jewish social justice? -- 2. Place matters -- 3. The ideal city -- Pt. II. Principles and practice of social justice -- 4. Storytelling for social justice -- 5. Creating an integrated Jewish life -- 6. Partnerships and power -- 7. Sacred words: engaging with text and tradition -- Pt. III. Taking action -- 8. Direct service -- 9. Giving and investing money -- 10. Advocacy -- (...)
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  46. Jonathan Jacobs (2011). Criminal Justice and the Liberal Polity. Criminal Justice Ethics 30 (2):173-191.
    There are several reasonable conceptions of liberalism. A liberal polity can survive a measure of disagreement over just what constitutes liberalism. In part, this is because of the way a liberal order makes possible a dynamic, heterogeneous civil society and how that, in turn, can supply participants with reasons to support a liberal political order. Despite the different conceptions of justice associated with different conceptions of liberalism, there are reasons to distinguish the normative focus of criminal justice from other aspects (...)
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  47. Jonathan Jacobs (ed.) (2011). Judaic Sources & Western Thought: Jerusalem's Enduring Presence. Oxford University Press.
    A collection of ten new papers by ten authors, exploring respects in which there are Judaic sources for important (and often contested) Western moral and political ideas and ideals. It focuses on distinctively Judaic roots of the so-called 'Judeo-Christian tradition.'.
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  48. Jonathan Jacobs (2011). Saadia Gaon. In. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1171--1173.
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  49. Jonathan A. Jacobs (ed.) (2011). Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press.
    The essays in this volume bring into relief the distinctly Judaic origins of many of them and explicate how they remain valuable resources for moral and ...
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  50. Jonathan A. Jacobs (2011). Tradition, Rationality, and Moral Life : Medieval Judaism's Insight. In , Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. 127.
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