Search results for 'J. Junge' (try it on Scholar)

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  1. Steve Franconeri, Daniel J. Simons & J. Junge (2004). Searching for Stimulus-Driven Shifts of Attention. Psychonomic Bulletin and Review 11 (5):876-881.score: 300.0
  2. Lawrence N. Gelb (1974). Man and the Land: The Psychological Theory of C. J. Jung. Zygon 9 (4):288-299.score: 30.0
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  3. Andrés Ortiz Osés (2001). La Escuela de Carl G. Jung. Utopía y Praxis Latinoamericana 6 (14):101-105.score: 28.0
    In this article the school of C.G. Jung is presented as a movement that, following the Swiss psychologist, tries to coimply inconscious and conscious in a symbolic language of senses. As a representative of the Jung School the psycology of Erich Neumann is offered, belonging to the Eranos Circ..
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  4. J. L. Myres (1939). Studies of the Sacae Julius Junge: Saka-Studien. Der Ferne Nordosten Im Weltbild der Antike. [Klio, Beiheft Xli = N.F. 28.] Pp. Viii+116; 2 Plates. Leipzig: Dieterich, 1939. Paper, RM. 8. [REVIEW] The Classical Review 53 (5-6):203-204.score: 24.0
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  5. M. J. McCann (1974). Doris Ableitinger-Grünberger: Der junge Horaz und die Politik: Studien zur 7. und 16. Epode. (Bibliothek der klassischen Altertumswissenschaften, 42.) Pp. 125. Heidelberg: Winter, 1971. Paper, DM. 24. [REVIEW] The Classical Review 24 (01):138-139.score: 24.0
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  6. C. G. Gadamer (2005). Perspektivy filosofické a hlubinné hermeneutiky (h.-g. Gadamer, cg Jung, J. derrida). Filozofia 60 (8):596.score: 24.0
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  7. J. D. Reed (2009). Literature (R.) Kirstein Junge Hirten und alte Fischer: Die Gedichte 27, 20 und 21 des Corpus Theocriteum. (Texte und Kommentare 29). Berlin: Walter de Gruyter, 2007. Pp. x + 247, illus. €68. 9783110192247. [REVIEW] Journal of Hellenic Studies 129:162-.score: 24.0
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  8. J. L. S. & Ernst Horneffer (1922). Der junge Platon. Journal of Hellenic Studies 42:284.score: 24.0
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  9. Robert J. Sternberg (2007). Right Answer to the Wrong Question: A Reply to Jung and Haier. Behavioral and Brain Sciences 30 (2):170-171.score: 16.0
    Jung & Haier (J&H) have done an admirable job of solving the wrong problem. Their article does not show because intelligence resides not in the brain but, rather, in the interaction of brain and environment. I describe four reasons why the article does not adequately localize intelligence in the brain.
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  10. S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.score: 14.0
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  11. J. C. Nyíri (1974). Beim Sternenlicht der Nichtexistierenden. Inquiry 17 (1-4):399-443.score: 12.0
    Der Aufsatz schildert den platonisierenden Antipsychologismus welchen Bolzano, der junge Brentano, Twardowski, Meinong, der Husserl der Logischen Untersuchungen, Frege, der Russell der Jahrhundertwende und der junge Wittgenstein philosophisch vertraten, und versucht eine soziologische und ideologiekritische Interpretation sowohl dieser Einstellung als auch derjenigen des traditionellen Psychologismus des achtzehnten Jahrhunderts. Der Platonismus des neunzehnten und zwanzigsten Jahrhunderts wird als ein Ausdruck fiir ? oder vielmehr als eine Reaktion gegen ? den Verfall der klassischen burgerlichen Werte aufgefaBt. In Wittgensteins Tractatus spielen (...)
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  12. J. C. Ny (1974). Beim Sternenlicht der Nichtexistierenden. Inquiry 17 (1-4):399 – 443.score: 12.0
    Der Aufsatz schildert den platonisierenden Antipsychologismus welchen Bolzano, der junge Brentano, Twardowski, Meinong, der Husserl der Logischen Untersuchungen, Frege, der Russell der Jahrhundertwende und der junge Wittgenstein philosophisch vertraten, und versucht eine soziologische und ideologiekritische Interpretation sowohl dieser Einstellung als auch derjenigen des traditionellen Psychologismus des achtzehnten Jahrhunderts. Der Platonismus des neunzehnten und zwanzigsten Jahrhunderts wird als ein Ausdruck fiir - oder vielmehr als eine Reaktion gegen - den Verfall der klassischen burgerlichen Werte aufgefaBt. In Wittgensteins Tractatus spielen (...)
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  13. David J. Tacey (2001). Jung and the New Age. Brunner-Routledge.score: 10.0
    Just as formal religion appears to dwindle to a minority interest, 'New Age' spirituality gathers increasing momentum and baffles us with its popular appeal. What is more, it has appropriated Jung as one of its spiritual leaders. In his own trenchant style, David Tacey, offers a theoretical and philosophical account of the New Age phenomenon and the archetypal imperatives that have brought it about. He also investigates the popular claim that Jung is a prophet or mystic, and argues that critics (...)
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  14. Richard J. Haier & Rex E. Jung (2007). Beautiful Minds (I.E., Brains) and the Neural Basis of Intelligence. Behavioral and Brain Sciences 30 (2):174-178.score: 10.0
    The commentaries address conceptual issues ranging from our narrow focus on neuroimaging to the various definitions of intelligence. The integration of the P-FIT and data from cognitive neuroscience is particularly important and considerable consistency is found. Overall, the commentaries affirm that advances in neuroscience techniques have caused intelligence research to enter a new phase. The P-FIT is recognized as a reasonable empirical framework to test hypotheses about the relationship of brain structure and function with intelligence and reasoning.
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  15. E. Kim, J. Lee & W. Jung (2004). The Effect of Figure-Ground Segregation on Visual Search and Implicit Learning. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 137-137.score: 10.0
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  16. Harry J. Cargas (1969). The Continuous Flame. St. Louis, Mo.,B. Herder.score: 10.0
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
     
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  17. Michael J. Casimir & Susanne Jung (2009). “Honor and Dishonor”: Connotations of a Socio-Symbolic Category in Cross-Cultural Perspective. In. In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-Cultural Processes. Springer. 229--280.score: 10.0
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  18. David J. Tacey (2013). The Darkening Spirit: Jung, Spirituality, Religion. Routledge.score: 10.0
    Introduction: the darkening spirit -- The degraded spirit in secular society -- Jung's advocacy of spiritual experience -- Jung and the prophetic life -- Jung's ambivalence toward religion -- Spiritual renewal from below -- The integration of the dark side -- The return of soul to the world: Jung and Hillman -- The problem of the spiritual in the reception of Jung -- Conclusion: Jung's contribution to a new religious vision.
     
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  19. Kurt H. Wolff, Stacy Burns, Darken Them, V. M. Bentz, J. J. Shapiro, Hwa Yol Jung, Bruce Wilshire & Fred Dallmayr (2001). 354 Author. Human Studies 24:353-354.score: 10.0
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  20. S. Makeig, T. Jung & Terrence J. Sejnowski (2000). Awareness During Drowsiness: Dynamics and Electrophysiological Correlates. Canadian Journal of Experimental Psychology 54 (4):266-273.score: 8.0
  21. Rex E. Jung & Richard J. Haier (2007). The Parieto-Frontal Integration Theory (P-FIT) of Intelligence: Converging Neuroimaging Evidence. Behavioral and Brain Sciences 30 (2):135-154.score: 8.0
    Here we review 37 modern neuroimaging studies in an attempt to address this question posed by Halstead (1947) as he and other icons of the last century endeavored to understand how brain and behavior are linked through the expression of intelligence and reason. Reviewing studies from functional (i.e., functional magnetic resonance imaging, positron emission tomography) and structural (i.e., magnetic resonance spectroscopy, diffusion tensor imaging, voxel-based morphometry) neuroimaging paradigms, we report a striking consensus suggesting that variations in a distributed network predict (...)
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  22. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 8.0
  23. J. M. Fritzman (2001). Hwa Yol Jung, Rethinking Political Theory: Essays in Phenomenology and the Study of Politics. [REVIEW] Human Studies 24 (3):261-266.score: 8.0
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  24. Eunice L. Jung, Asieh Zadbood, Sang-Hun Lee, Andrew J. Tomarken & Randolph Blake (2013). Individual Differences in the Perception of Biological Motion and Fragmented Figures Are Not Correlated. Frontiers in Psychology 4.score: 8.0
    We live in a cluttered, dynamic visual environment that poses a challenge for the visual system: for objects, including those that move about, to be perceived, information specifying those objects must be integrated over space and over time. Does a single, omnibus mechanism perform this grouping operation, or does grouping depend on separate processes specialized for different feature aspects of the object? To address this question, we tested a large group of healthy young adults on their abilities to perceive static (...)
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  25. Roi Cohen Kadosh, Vincent Walsh & Avishai Henik (2007). Selecting Between Intelligent Options. Behavioral and Brain Sciences 30 (2):155-155.score: 8.0
    In this commentary we make two rejoinders to Jung & Haier (J&H). First, we highlight the response selection component in tasks as a confounding variable that may explain the parieto-frontal involvement in studies of human intelligence. Second, we suggest that efficient response selection may be an integral part of the definition of intelligence.
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  26. Hamid Reza Naghavi & Lars Nyberg (2007). Integrative Action in the Fronto-Parietal Network: A Cure for a Scattered Mind. Behavioral and Brain Sciences 30 (2):161-162.score: 8.0
    A large body of evidence supports the idea that a common fronto-parietal network is activated across a range of diverse cognitive functions. Jung & Haier's (J&H's) review demonstrates a very similar pattern of activity, which correlates with individual differences in intelligence. We propose that these converging lines of evidence are best interpreted as a general role of the fronto-parietal network in integration and control.
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  27. Maia J. Young, Larissa Z. Tiedens, Heajung Jung & Ming-Hong Tsai (2011). Mad Enough to See the Other Side: Anger and the Search for Disconfirming Information. Cognition and Emotion 25 (1):10-21.score: 8.0
  28. Lixia Yang, Lynn Hasher, Maia J. Young, Larissa Z. Tiedens, Heajung Jung, Ming-Hong Tsai, Yuri Miyamoto, Carol D. Ryff, June Gruber & Christopher Oveis (2011). 1 Editorial Jan De Houwer and Dirk Hermans Regular Articles 3 Age Differences in the Automatic Accessibility of Emotional Words From Semantic Memory. [REVIEW] Cognition and Emotion 25.score: 8.0
  29. Von G. Bally, G. Bally, H. Ey, C. G. Jung, A. Mitscherlich, P.‐H. Rossier, J. Ruesch & W. Voneizsaucker (1951). Philosophische strömungen in der modernen medizin. Dialectica 5 (1):84-96.score: 8.0
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  30. Christoph J. Bauer, Britta Caspers & Werner Jung (eds.) (2010). Georg Lukacs: Kritiker der Unreinen Vernunft. Universitätsverlag Rhein-Ruhr.score: 8.0
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  31. Peter L. Berger, Thomas Luckman, Ludwig von Bertalanffy, Bruno Bettelheim, Robert J. Blakely, Gerhardt von Bonin, Neville Braybooke, C. G. Jung, William W. Buckman & Stanley Lehrer (1969). 370 Carolyn Gratton. Humanitas 5 (3):369.score: 8.0
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  32. J. Dourley (1998). The Innate Capacity: Jung and the Mystical Imperative. In Robert K. C. Forman (ed.), The Innate Capacity: Mysticism, Psychology, and Philosophy. Oxford University Press. 123--136.score: 8.0
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  33. J. Hughes (forthcoming). Hwa Yol Jung, Rethinking Political Theory. Radical Philosophy.score: 8.0
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  34. Arabian Inscriptions Hamilton, Western Sudan, Shehu TJsumanu, A. Lehureaux, Rustum Jung, J. Roach, James Fitzjames Stephen, Middle Indo-Aryan, Ibn al-Samh & Ishaq ibn Hunayn (2009). Index for 1956. In David Papineau (ed.), Philosophy. Oxford University Press. 242.score: 8.0
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  35. Edgar J. Jung (1995). Die Herrschaft Der Minderwertigen =. E. Mellen Press.score: 8.0
  36. Michael J. Langlais (2005). A Heideggerian Critique of C.G. Jung's Concept of Self. Edwin Mellen Press.score: 8.0
     
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  37. Bruce J. MacLennan (2005). Evolution, Jung, and Theurgy: Their Role in Modern Neoplatonism. In Robert M. Berchman & John F. Finamore (eds.), History of Platonism: Plato Redivivus. University Press of the South. 305--322.score: 8.0
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  38. H. J. Rose (1935). Fritz Fischer: Nereiden und Okeaniden in Hesiods Theogonie. Pp. 157. Halle a. d. Saale: O. Jung. 1934. Paper. The Classical Review 49 (01):37-.score: 8.0
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  39. J. D. Uytman & Jolande Jacobi (1962). Complex, Archetype, Symbol in the Psychology of C. G. Jung. Philosophical Quarterly 12 (47):192.score: 8.0
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  40. M. J. Young, L. Z. Tiedens, H. Jung & M. H. Tsai (2011). Mad Enough to See the Other Side: The Effect of Anger on Hypothesis Disconfirmation. Cognition and Emotion 25:10-21.score: 8.0
  41. S. J. McGrath (2010). Schelling on the Unconscious. Research in Phenomenology 40 (1):72-91.score: 6.0
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  42. Fan-Chuan Tseng & Yen-Jung Fan (2011). Exploring the Influence of Organizational Ethical Climate on Knowledge Management. Journal of Business Ethics 101 (2):325 - 342.score: 4.0
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
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  43. Ann Casement & David J. Tacey (eds.) (2006). The Idea of the Numinous: Contemporary Jungian and Psychoanalytic Perspectives. Routledge.score: 4.0
    The idea of the numinous is often raised in psychoanalytic and psychodynamic contexts, but it is rarely itself subjected to close scrutiny. This volume examines how the numinous has gained currency in the post-modern world, demonstrating how the numinous is no longer confined to religious discourses but is included in humanist, secular and scientific views of the world. Questions of soul and spirit are increasingly being raised in connection with the scientific exploration of the psyche, and especially in the context (...)
     
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  44. Anita J. Ribeiro-Blanchard, Leda Perillo Seixas & Ana Maria Galrao Rios (2010). The Body in Psychotherapy : Calatonia and Subtle Touch Techniques. In Raya A. Jones (ed.), Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 4.0
     
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