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Profile: James Keenan
  1. John Keenan, "Revenge Served HOT" By.
    At first, he was merely scary and cool: tall, shrouded in black, with a deep, forbidding mechanized voice. Darth Vader, dark lord of the Sith -- torturer, murderer, fiend. But Vader, who returns to screens this week in Star Wars: Revenge of the Sith, isn't simply evil, which may add to his appeal. While the first three released Star Wars films tracked Vader's redemption -- introducing him as the embodiment of evil, then revealing he was Luke Skywalker's father, then allowing (...)
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  2. James F. Keenan (forthcoming). Book Review: What Did Jesus Mean? Explaining the Sermon on the Mount and the Parables in Simple and Universal Human Concepts. [REVIEW] Interpretation 57 (2):216-216.
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  3. John P. Keenan (forthcoming). Dialogue and Language. Buddhist-Christian Studies.
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  4. John P. Keenan (forthcoming). Emptiness as a Paradigm for Understanding World Religions. Buddhist-Christian Studies.
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  5. John P. Keenan (forthcoming). Mahāyāna Theology: A Dialogue with Critics. Buddhist-Christian Studies.
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  6. John P. Keenan (forthcoming). On the Experience of Awakening: Two Reviews. Journal of the American Oriental Society.
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  7. Mark A. Wilson, Julie Hanlon Rubio, Lisa Tessman, Mary M. Doyle Roche, James F. Keenan, Margaret Urban Walker, Jamie Schillinger, Jean Porter, Jennifer A. Herdt & Edmund N. Santurri (2014). Virtue and the Moral Life: Theological and Philosophical Perspectives. Lexington Books.
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  8. James F. Keenan (2013). A Summons to Promote Professional Ethics in the Academy. Journal of the Society of Christian Ethics 33 (1):169-184.
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  9. John P. Keenan (2011). The Asian Jesus (Review). Buddhist-Christian Studies 31 (1):253-257.
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  10. Ricardo E. Carrión, Julian P. Keenan & Natalie Sebanz (2010). A Truth That's Told with Bad Intent: An ERP Study of Deception. Cognition 114 (1):105-110.
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  11. James F. Keenan (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  12. James F. Keenan (2010). Ethics of the Word: Voices in the Catholic Church Today. Rowman & Littlefield Publishers, Inc..
    The book covers topics ranging from difficult confrontations to apologies to the language of faith, hope, and love.
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  13. James F. Keenan (2010). Virtue, Grace and the Early Revisionists of the Twentieth Century. Studies in Christian Ethics 23 (4):365-380.
    Roman Catholic theological ethics went through a period of enormous transition in the twentieth century, abandoning its classic textbooks, the so-called ‘moral manuals’, which were centered on sins derived from the Decalogue and developing a more integrated ‘revisionist’ moral theology that depended on both systematic and ascetical theology. In terms of grace and virtue, the former moved from its peripheral connection to the sacraments to becoming the very foundation of the moral life, while the latter went from being the subject (...)
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  14. John P. Keenan (2010). The Prospects for a Mahāyāna Theology of Emptiness: A Continuing Debate. Buddhist-Christian Studies 30 (1):3-27.
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  15. V. Barrios, V. Kwan, G. Ganis, J. Gorman, J. Romanowski & J. Keenan (2008). Elucidating the Neural Correlates of Egoistic and Moralistic Self-Enhancement. Consciousness and Cognition 17 (2):451-456.
  16. Linda Furey & Julian Paul Keenan (2008). The Neural Underpinnings of Self and Other and Layer 2 of the Shared Circuits Model. Behavioral and Brain Sciences 31 (1):25-26.
    Differentiating self from other has been investigated at the neural level, and its incorporation into the model proposed Hurley is necessary for the model to be complete. With an emphasis on the feed-forward model in layer 2, we examine the role that self and other disruptions, including auditory verbal hallucinations (AVHs), may have in expanding the model proposed by Hurley.
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  17. Maria Aggestam & James Keenan (2007). “Contraversations” Constructing Conflicts Lessons From a Town-Gown Controversy. Business and Society 46 (4):429-456.
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  18. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 1). Cambridge Quarterly of Healthcare Ethics 16 (02):229-239.
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  19. Courtney S. Campbell, Lauren A. Clark, David Loy, James F. Keenan, Kathleen Matthews, Terry Winograd & Laurie Zoloth (2007). The Bodily Incorporation of Mechanical Devices: Ethical and Religious Issues (Part 2). Cambridge Quarterly of Healthcare Ethics 16 (03):268-280.
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  20. Kevin Guise, Karen Kelly, Jennifer Romanowski, Kai Vogeley, Steven M. Platek, Elizabeth Murray & Julian Paul Keenan (2007). The Anatomical and Evolutionary Relationship Between Self-Awareness and Theory of Mind. Human Nature 18 (2):132-142.
    Although theories that examine direct links between behavior and brain remain incomplete, it is known that brain expansion significantly correlates with caloric and oxygen demands. Therefore, one of the principles governing evolutionary cognitive neuroscience is that cognitive abilities that require significant brain function (and/or structural support) must be accompanied by significant fitness benefit to offset the increased metabolic demands. One such capacity is self-awareness (SA), which (1) is found only in the greater apes and (2) remains unclear in terms of (...)
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  21. James Keenan (2007). John Mahoney, The Making of Moral Theology. In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oup Oxford.
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  22. Meredyth Krych-Appelbaum, Julie Banzon Law, Dayna Jones, Allyson Barnacz, Amanda Johnson & Julian Paul Keenan (2007). " I Think I Know What You Mean": The Role of Theory of Mind in Collaborative Communication. Interaction Studies 8 (2):267-280.
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  23. Lucina Q. Uddin, Marco Iacoboni, Claudia Lange & Julian Paul Keenan (2007). The Self and Social Cognition: The Role of Cortical Midline Structures and Mirror Neurons. Trends in Cognitive Sciences 11 (4):153-157.
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  24. James G. Keenan (2006). Verhoogt (A.) Regaling Officials in Ptolemaic Egypt. A Dramatic Reading of Official Accounts From the Menches Papers. Pp. Xiv + 237, Pls. Leiden and Boston: Brill, 2005. Cased, €110, US$149. ISBN: 90-04-14226-. [REVIEW] The Classical Review 56 (02):456-.
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  25. Todd E. Feinberg & Julian Paul Keenan (eds.) (2005). The Lost Self: Pathologies of the Brain and Identity. Oxford University Press.
    This fascinating volume will be invaluable to neuroscientists, psychologists, psychiatrists, neurologists, and philosophers of mind, and to their students and ...
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  26. Todd E. Feinberg & Julian Paul Keenan (2005). Where in the Brain is the Self? Consciousness and Cognition 14 (4):671-678.
  27. Hilde Haider, Peter A. Frensch, Daniel Joram, Anna Abraham, Sabine Windmann, Irene Daum, Onur Güntürkün, Todd E. Feinberg, Julian Paul Keenan & John D. Eastwood (2005). Cristina Becchio, Cesare Bertone. The Ontology of Neglect. Consciousness and Cognition 14:426-427.
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  28. Daniel Harrington & James F. Keenan (2005). Jesus and Virtue Ethics: Building Bridges Between New Testament Studies and Moral Theology. Sheed & Ward.
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  29. H. Kasimow, J. P. Keenan & L. K. Keenan (2005). Beside Still Waters: Jews, Christians, and the Way of the Buddha. Buddhist Christian Studies 25:205.
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  30. Harold Kasimow, John P. Keenan & Linda Klepinger Keenan (2005). Frederick J. Streng Book Award: An Interview with Harold Kasimow, John Keenan, and Linda Keenan. Buddhist-Christian Studies 25 (1):205-207.
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  31. James F. Keenan (2005). Developments in Bioethics From the Perspective of HIV/AIDS. Cambridge Quarterly of Healthcare Ethics 14 (04):416-423.
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  32. James F. Keenan (2005). How Scripture is to Be Performed in Bioethics? Medicine, Health Care and Philosophy 7 (3):345-346.
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  33. John P. Keenan (2005). A Mahayana Theology of the Real Presence of Christ in the Eucharist. Buddhist-Christian Studies 24 (1):89-100.
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  34. Julian Paul Keenan, Jennifer Rubio, Connie Racioppi, Amanda Johnson & Allyson Barnacz (2005). The Right Hemisphere and the Dark Side of Consciousness. Cortex. Special Issue 41 (5):695-704.
  35. Hedy Kober, Alysa Ray, Sukhvinder Obhi, Kevin Guise & Julian Paul Keenan (2005). The Neural Correlates of Depersonalization: A Disorder of Self-Awareness. In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press. 193-205.
     
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  36. Donald T. Stuss, R. Shayna Rosenbaum, Sarah Malcolm, William Christiana & Julian Paul Keenan (2005). The Frontal Lobes and Self-Awareness. In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self: Pathologies of the Brain and Identity. Oxford University Press. 50-64.
  37. Jon D. Fuller & James F. Keenan (2004). The Language of Human Rights and Social Justice in the Face of HIV-AIDS. Budhi: A Journal of Ideas and Culture 8 (1 & 2):211-231.
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  38. Julian Paul Keenan (2004). Virtually Losing Your Self. Trends in Cognitive Sciences 8 (6):249-251.
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  39. Janice M. Keenan, Jukka Hyönä & Johanna K. Kaakinen (2003). Incorporating Semantics and Individual Differences in Models of Working Memory. Behavioral and Brain Sciences 26 (6):742-742.
    Ruchkin et al.'s view of working memory as activated long-term memory is more compatible with language processing than models such as Baddeley's, but it raises questions about individual differences in working memory and the validity of domain-general capacity estimates. Does it make sense to refer to someone as having low working memory capacity if capacity depends on particular knowledge structures tapped by the task?
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  40. Julian Paul Keenan, Mark A. Wheeler & Michael Ewers (2003). And Self-Recognition. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press.
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  41. Julian Paul Keenan, Mark A. Wheeler & Michael Ewers (2003). The Neural Correlates of Self-Awareness and Self-Recognition. In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. 166-179.
  42. Sarah Malcolm & Julian Paul Keenan (2003). My Right I: Deception Detection and Hemispheric Differences in Self-Awareness. Social Behavior and Personality 31 (8):767-772.
     
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  43. A. A. Tavakoli, John P. Keenan & B. Cranjak-Karanovic (2003). Culture and Whistleblowing an Empirical Study of Croatian and United States Managers Utilizing Hofstede's Cultural Dimensions. Journal of Business Ethics 43 (1-2):49 - 64.
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  44. A. Assad Tavakoli, John P. Keenan & B. Cranjak-Karanovic (2003). Culture and Whistleblowing an Empirical Study of Croatian and United States Managers Utilizing Hofstede's Cultural Dimensions. Journal of Business Ethics 43 (1-2):49-64.
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  45. James Keenan (2002). The Virtue of Prudence. In Stephen J. Pope (ed.), The Ethics of Aquinas.
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  46. John P. Keenan (2002). A Mahayana Theology of Salvation History. Buddhist-Christian Studies 22 (1):139-147.
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  47. J. P. Keenan (2001). A Thing Done Well. A Reply to Dr. Antti RevonsuosCan Functional Brain Imaging Discover Consciousness in the Brain? Journal of Consciousness Studies 8 (3):31-33.
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  48. Julian Paul Keenan & Mark A. Wheeler (2001). Elucidation of the Brain Correlates of Cognitive Empathy and Self-Awareness. Behavioral and Brain Sciences 25 (1):40-41.
    Self-awareness is thought to be tied to processes of higher-order perspective taking including empathy. These abilities appear to be reserved for humans, great apes, and possibly, dolphins. Recent examinations reveal that both self-awareness and empathy may have origins in the right hemisphere. It is possible that, as in language, lateralization plays a key role in the development of higher-order perspective taking and self-awareness.
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  49. J. P. Keenan (2000). Repetitive Transcranial Magnetic Stimulation: Implications for Research or Consciousness. Consciousness and Cognition 9 (2):S22 - S23.
     
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