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John Knox [15]John Knox Jr [9]Josh Knox [3]Jd Knox [3]
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Profile: Jay Knox (University of Toronto)
  1. John H. Knox, Diagonal Environmental Rights.
    Environmental rights are diagonal if they are held by individuals or groups against the governments of states other than their own. The potential importance of such rights is obvious: governments' actions often affect the environment beyond their jurisdiction, and those who live in and rely upon the environment affected would like to be able to exercise rights against the governments causing them harm. Although international law has not adopted a comprehensive, uniform approach to such rights, human rights law and international (...)
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  2. J. B. L. Knox (forthcoming). The 4C Model: A Reflective Tool for the Analysis of Ethical Cases at the Neonatal Intensive-Care Unit. Clinical Ethics.
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  3. Joshua Knox & Steven Jay Lynn (2014). Sleep Experiences, Dissociation, Imaginal Experiences, and Schizotypy: The Role of Context. Consciousness and Cognition 23 (4):22-31.
    Watson reported moderate correlations between the Iowa Sleep Experience Survey and self-report measures of dissociation and schizotypy. Subsequent investigations reported similar, although somewhat more modest, correlations between the ISES and measures of dissociation and schizotypy, as well as with measures of absorption and negative affect. The present study tested subjects in conditions in which the measures of sleep experiences were administered with other measures in either the same or a different test context. We determined that sleep experiences were associated with (...)
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  4. O. Fassler, S. Lynn & J. Knox (2008). Is Hypnotic Suggestibility a Stable Trait?☆. Consciousness and Cognition 17 (1):240-253.
    The present study examined the trait-like nature of hypnotic suggestibility by examining the stability of hypnotic responsiveness in a test–retest design in which the procedures were administered either live or by audiotape. Contrary to the idea that hypnotizability is a largely immutable, stable trait, scores on the scale of hypnotic responsiveness decreased significantly at the second session. Measures of subjective experiences and expectancies accounted for a sizable portion of the variance in hypnotic responding, both at initial test and at retest. (...)
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  5. Steven Jay Lynn, Irving Kirsch & Josh Knox (2007). State Debate. In Graham A. Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oxford University Press.
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  6. Steven Jay Lynn, Irving Kirsch, Josh Knox, Oliver Fassler & Scott O. Lilienfeld (2007). Hypnosis and Neuroscience: Implications for the Altered State Debate. In Graham A. Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oxford University Press. 145-165.
     
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  7. Steven Jay Lynn, Irving Kirsch, Josh Knox, Oliver Fassler & Lilienfeld & O. Scott (2007). Hypnosis and Neuroscience: Implications for the Altered State Debate. In Graham Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oup Oxford.
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  8. John Knox (1995). Pre-Existence, Survival, and Sufficient Reason. American Philosophical Quarterly 32 (2):167-176.
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  9. Jane E. Knox (1989). The Changing Face of Soviet Defectology: A Study in Rehabilitating the Handicapped. Studies in East European Thought 37 (3):217-236.
  10. John Knox (1989). "The Evolution of the Soul" by Richard Swinburne. [REVIEW] Philosophy and Phenomenological Research 49 (4):738.
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  11. John Knox Jr (1985). Subjective Successions. Inquiry 28 (December):429-440.
    Certain facts about subjective successions support, I hold, a theory of mind?dependent sensory data. Suppose that no such theory is true and, furthermore, that as one experiences a visual subjective succession, that of which one is visually aware consists typically in a static physical array. Nevertheless one will, I hold, experience a certain change taking place within one's visual field; and under the imagined conditions, it is hard to fathom what this change could be. Various seemingly plausible and helpful suggestions (...)
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  12. John Knox (1985). Subjective Successions1. Inquiry 28 (1-4):429-440.
    Certain facts about subjective successions support, I hold, a theory of mind?dependent sensory data. Suppose that no such theory is true and, furthermore, that as one experiences a visual subjective succession, that of which one is visually aware consists typically in a static physical array. Nevertheless one will, I hold, experience a certain change taking place within one's visual field; and under the imagined conditions, it is hard to fathom what this change could be. Various seemingly plausible and helpful suggestions (...)
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  13. John Knox Jr (1981). McTaggart's Theory of the Self. Idealistic Studies 11 (2):151-166.
  14. John Knox (1975). A. C. Ewing—A Critical Survey of Ewing's Recent Work. Religious Studies 11 (2):229.
    Is the existence of God a reasonable metaphysical hypothesis? So asks A. C. Ewing in his important posthumous work, Value and Reality . Thus the topic of the book is theistic religion, not in its entirety, but rather merely in its intellectual part. That it does have such a part, and further that it makes claims ‘to objective truth in the field of metaphysics’ , is defended on the grounds that a fictional ‘story’ about God has what religious or ethical (...)
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  15. John Knox (1974). The Self and Immortality. Religious Studies 10 (1):89.
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  16. John Knox Jr (1972). Don Locke and `Appearance-Determined Qualities'. Mind 81 (322):267-270.
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  17. J. Knox (1972). Don Locke and `Appearance-Determined Qualities'. Mind 81 (322):267 - 270.
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  18. John Knox (1971). Terence Penelhum. Survival and Disembodied Existence. Pp. 114. (London: Routledge & Kegan Paul; New York: Humanities Press, 1970.) £1. [REVIEW] Religious Studies 7 (1):84.
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  19. John Knox Jr (1970). Can a Valid Argument Be Based on Differential Certainty? Mind 79 (314):275-277.
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  20. John Knox Jr (1970). Does Becoming Entail a Contradiction? American Philosophical Quarterly 7 (4):357-363.
    In this paper I suggest that becoming, Or passage, Is not merely paradoxical, But positively contradictory. On the assumption that events become, We are entitled to say that at certain times, Certain events are earlier or later, As the case may be, Than such temporal events as the characterization of events by presentness. But since temporal relations are permanent, They cannot be said without contradiction to obtain at any one time as opposed to another.
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  21. John Knox (1970). Reply to Professor Woodhouse. Religious Studies 6 (3):273.
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  22. John Knox (1969). Can the Self Survive the Death of its Mind? Religious Studies 5 (1):85.
    C. A. Campbell has written: ‘Almost everyone…takes it to be in principle intelligible to ask whether the self can survive the destruction of its body . But it is taken by no one to be in principle intelligible to ask whether the self can survive the destruction of its mind .’ But is it, after all, so clearly nonsense to suppose that a self can survive the destruction of its mind? This at least is the question I shall raise in (...)
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  23. John Knox (1969). The Problems of Perception. Personalist 50 (2):254-267.
     
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  24. John Knox Jr (1967). Blanshard on Causation and Necessity. Review of Metaphysics 20 (3):518-532.
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  25. John Knox Jr (1967). The Logic of Appearing. Inquiry 10 (1-4):245 – 250.
    It is argued that statements about the ways in which objects appear entail the existence of appearances; in other words, ?A appears ?? ('appears? used phenomenologically) entails ?(Ex) ?x?. The argument turns on the proper analysis of comparative appearance statements, such as ?A feels warmer (to someone) than B?. Here A and B are not being compared directly with respect to the complex character of feeling warm. One is not, in other words, saying that A feels warm more than does (...)
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  26. John Knox (1967). The Logic of Appearing. Inquiry 10 (1-4):245-250.
    It is argued that statements about the ways in which objects appear entail the existence of appearances; in other words, ?A appears ?? ('appears? used phenomenologically) entails ?(Ex) ?x?. The argument turns on the proper analysis of comparative appearance statements, such as ?A feels warmer (to someone) than B?. Here A and B are not being compared directly with respect to the complex character of feeling warm. One is not, in other words, saying that A feels warm more than does (...)
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  27. John Knox Jr (1966). On Mr Nelson's Rejection of Sense-Data. Ratio 8 (June):90-95.
     
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  28. John Knox Jr (1962). Concerning the Argument From Perspectival Variation. Review of Metaphysics 15 (3):518-521.
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  29. John Knox (1961). Can We Still Believe in Correspondence? An Attempted Vindication of the Correspondence Theory of Truth in the Face of Contemporary Challenges. Dissertation, Yale University
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  30. John Knox (1961). The Ethic of Jesus in the Teaching of the Church its Authority and its Relevance. Abingdon Press.
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