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Jeeloo Liu [33]Joseph Liu [5]Jiang Liu [5]Junping Liu [3]
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Profile: JeeLoo Liu (California State University, Fullerton)
Profile: Jing Liu (Nankai University)
Profile: Jian Liu (Indiana University)
Profile: Jenyu Liu (National Yang Ming University)
Profile: Jibo Liu
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Profile: Joy Liu
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Profile: Jiatong Liu
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  1. JeeLoo Liu, The Paradox of Evil in Tiantai Buddhist Philosophy.
  2. David Armstrong & JeeLoo Liu, The Nature of Consciousness Handout.
    The mental: [I] The unconscious: A totally unconscious man has a mind and the mind is in various states. ___ He does not lack knowledge and beliefs. ___ He may be credited with memories and skills. ___ He may be credited with likes and dislikes, attitudes and emotions, current desires and current aims and purposes. He may be said to have certain traits of character and temperament. He may be said to be in certain moods..... [The mental states of a (...)
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  3. Patricia Churchland & JeeLoo Liu, The Nature of Consciousness Handout [11].
    *[Intertheoretic Reduction]: ___ When a new and very powerful theory turns out to entail a set of propositions and principles that mirror perfectly the propositions of some older theory or conceptual framework, we can conclude that the old terms and the new terms refer to the very same thing, or express the very same properties. (e.g. heat = high average molecular kinetic energy) The old theory is then said to be "reducible" to the new theory.
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  4. Fred Dretske & JeeLoo Liu, The Nature of Consciousness Handout.
    ___ (i) There is a difference between hearing Clyde play the piano and seeing him play the piano. ___ (ii) A perceptual belief that he is playing the piano must also be distinguished from a perceptual experience of this same event.
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  5. Martha Farah & JeeLoo Liu, The Nature of Consciousness Handout [13].
    1. Recent findings in neuropsychology are forcing us to revise this notion of the relation between perception and conscious awareness. Brain-damaged people may manifest considerable knowledge of stimuli, or of particular properties of stimuli, of which they deny any conscious perceptual experience.
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  6. JeeLoo Liu, [Online Version Only].
    Kripke's puzzle is an old and familiar story. It was put forward in Kripke's 'A puzzle about Belief.'[1979] But even today it still has such a charm that people are drawn to it time and time again. In this paper I shall use his puzzle as the stepping stone for developing a new description theory of proper names. Kripke tries to defend his direct reference theory against the charge that it cannot explain the role of proper names in an epistemic (...)
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  7. JeeLoo Liu, Reconstructing Chinese Metaphysics.
    This paper calls for a reconstruction of Chinese metaphysics that recognizes the distinct features of Chinese worldview, while at the same time explores the speculative thinking behind the dominant ethical concerns in Chinese philosophy. It suggests some research topics for constructing a Chinese moral metaphysics, without turning it into a metaphysical ethics – the difference between the two is that the former is fundamentally “truth-pursuing” while the latter is “good-pursuing.” This paper argues that even though Chinese metaphysics is deeply connected (...)
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  8. JeeLoo Liu, Tian-Tai Metaphysics Vs. Hua-Yan Metaphysics.
    Tian-tai Buddhism and Hua-yan Buddhism can be viewed as the two most philosophically important schools in Chinese Buddhism. The Tian-tai school was founded by Zhi-yi (Chih-i) (538-597 A.D.). The major Buddhist text endorsed by this school is the Lotus Sutra, short for “the Sutra of the Lotus Blossom of the Subtle Dharma.” Hua-yan Buddhism derived its name from the Hua-yan Sutra, translated as “The Flower Ornament Scripture” or as “The Flowery Splendor Scripture.”1 The founder of the Hua-yan school was a (...)
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  9. David Rosenthal & JeeLoo Liu, The Nature of Consciousness Handout.
    1. To refute this theory: consciousness is intrinsic to being an intentional or sensory mental state; one cannot understand what it is for states to have sensory or intentional character without knowing what it is for those states to be conscious.
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  10. JeeLoo Liu, Converting Chinese Philosophy Into the Analytic Context.
    Chinese philosophy has its roots in religion, and has spread to the general Chinese public as a mixture of attitudes in life, cultural spirit, as well as religious practices. However, Chinese philosophy is not just a collection of wisdom on life or a religious discourse on how to lead a good life; it is also a form of philosophy. And yet its philosophical import has often been slighted in the Western philosophical world. Two hundred years ago, Hegel remarked that there (...)
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  11. JeeLoo Liu, HUMN 220: Western Humanities I.
    Peloponnesian War (Hackett) 2. Plato, The Republic, translated by Grube & revised by Reeve (Hackett) 3. The Bible, Revised Standard Version (Meridian) 4. Dante, Inferno (Penguin) 5. Sophocles, Three Theban Plays (Penguin) 6. Cicero, On Friendship in his On The Good Life (Penguin Classics) 7. Boethius, The Consolation of Philosophy (Macmillan) 8. Christine de Pisan, The Book of the City of Ladies (Persea) 9. Machiavelli, The Prince (Penguin) 10. Shakespeare, Hamlet (Signet Classic).
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  12. JeeLoo Liu, Phil 355: Metaphysics Fall 2000.
    Course Description: This course is designed as an introduction to contemporary metaphysics. The issues in metaphysics, such as what kinds of things exist and how they exist, began with ancient Greek philosophers. In this course we will take a look at how contemporary analytic philosophers deal with these same old issues. Course Objectives: 1. Students will demonstrate general understanding of several key..
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  13. JeeLoo Liu, Phil 225 Philosophy of the Arts Fall 1995.
    Class meeting time: T R 9:55 - 11:10 AM Instructor: JeeLoo Liu Office location: Welles 107 Office hours: M W 2-4 PM E-mail: Liu@geneseo.edu..
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  14. JeeLoo Liu, Philosophy Seminar: The Nature of Consciousness Fall 1998.
    Course Description: This course is designed as an upper-level seminar, with heavy emphasis on reading and writing. The reading materials are all from contemporary sources. We will cover topics such as the definitions of 'consciousness,' the neurophysiological basis of consciousness, the explanation of consciousness, and the possibility of forming a unified theory of consciousness. Student participation in class discussion is greatly encouraged.
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  15. JeeLoo Liu, Philosophy 470: Theory of Knowledge.
    Course Description: This course is intended to stimulate the student to reflect philosophically on the nature of knowledge by surveying several prominent topics of concern to contemporary (i.e., 20th century) philosophers of the analytic tradition. Topics include the concept of knowledge, theories of justification, and the possibility of knowledge or its impossibility (skepticism). Although concentrated on problems surrounding the concept of knowledge, the course should further the student's understanding of the general methods of analytic philosophy, and develop the student's ability (...)
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  16. JeeLoo Liu, § The Case of Moses [Wittgenstein].
     Under [A]:  Under [B]: (i) “Moses” means the same (i) ‘Moses’ refers to the “the man who did such man who did such and and such”. such. (ii) “ Moses did not exist” = (ii) “Moses did not exist” = ? “The man who did such (the set of descriptions and such did not exist” or do not refer?) “that no one person did such and such.”.
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  17. JeeLoo Liu, The Daoist Conception of Truth: Laozi's Metaphysical Realism Vs. Zhuangzi's Internal Realism.
    In this paper, I shall present a comparative study of two leading Daoists’ different conceptions of truth in the context of modern metaphysical debate on realism and antirealism. My basic contention in this paper is that both Laozi and Zhuangzi embrace the realist's thesis that the world is largely independent of us and the way we are; it has its own objective nature.
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  18. James T. C. Liu (forthcoming). The Classical Chinese Primer: Its Three-Character Style and Authorship. Journal of the American Oriental Society.
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  19. Jiahe Liu & Dongfang Shao (forthcoming). Early Buddhism and Taoism in China (AD 65-420). Buddhist-Christian Studies.
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  20. James Liu (2014). Globalizing Indigenous Psychology: An East Asian Form of Hierarchical Relationalism with Worldwide Implications. Journal for the Theory of Social Behaviour 44 (3).
    Globalization has changed almost every facet of life for people around the world, and today the flow of influence is no longer uni-directional. It is argued that East Asian (and especially Chinese) societies are anchored in an indigenous form of hierarchical relationalism where social structure is produced by relational obligations of an ethical and normative nature that have slowed its traditional culture “melting into air” as prophesied by Marx. The successfully modernization of East Asia has involved hybridization, compartmentalization, and sequencing (...)
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  21. Jeeloo Liu & Douglas Berger (eds.) (2014). Nothingness in Asian Philosophy. Routledge.
    A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of "nothingness" must play a primary role. This collection of essays brings together the work of (...)
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  22. Dietrich Kuske, Jiamou Liu & Markus Lohrey (2013). The Isomorphism Problem for Ω-Automatic Trees. Annals of Pure and Applied Logic 164 (1):30-48.
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  23. Jianmei Liu (2013). Zhuangzi de Xian Dai Ming Yun. Da Shan Wen Hua Chu Ban She You Xian Gong Si.
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  24. Dan H. Barouch, Jinyan Liu, Hualin Li, Lori F. Maxfield, Peter Abbink, Diana M. Lynch, M. Justin Iampietro, Adam SanMiguel, Michael S. Seaman & Guido Ferrari (2012). Vaccine Protection Against Acquisition of Neutralization-Resistant SIV Challenges in Rhesus Monkeys. In Jeffrey Kastner (ed.), Nature. Mit Press. 89-93.
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  25. Jesse R. Dixon, Siddarth Selvaraj, Feng Yue, Audrey Kim, Yan Li, Yin Shen, Ming Hu, Jun S. Liu & Bing Ren (2012). Topological Domains in Mammalian Genomes Identified by Analysis of Chromatin Interactions. In Jeffrey Kastner (ed.), Nature. Mit Press. 376-380.
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  26. Xingxing He, Jun Liu, Yang Xu, Luis Martínez & Da Ruan (2012). On Α-Satisfiability and its Α-Lock Resolution in a Finite Lattice-Valued Propositional Logic. Logic Journal of the Igpl 20 (3):579-588.
    Automated reasoning issues are addressed for a finite lattice-valued propositional logic LnP(X) with truth-values in a finite lattice-valued logical algebraic structure—lattice implication algebra. We investigate extended strategies and rules from classical logic to LnP(X) to simplify the procedure in the semantic level for testing the satisfiability of formulas in LnP(X) at a certain truth-value level α (α-satisfiability) while keeping the role of truth constant formula played in LnP(X). We propose a lock resolution method at a certain truth-value level α (α-lock (...)
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  27. Leigh R. Hochberg, Daniel Bacher, Beata Jarosiewicz, Nicolas Y. Masse, John D. Simeral, Joern Vogel, Sami Haddadin, Jie Liu, Sydney S. Cash & Patrick van der Smagt (2012). Reach and Grasp by People with Tetraplegia Using a Neurally Controlled Robotic Arm. In Jeffrey Kastner (ed.), Nature. Mit Press. 372-375.
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  28. Alexander Kartzow, Jiamou Liu & Markus Lohrey (2012). Tree-Automatic Well-Founded Trees. In. In S. Barry Cooper (ed.), How the World Computes. 363--373.
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  29. JeeLoo Liu (2012). Moral Reason, Moral Sentiments and the Realization of Altruism: A Comparative Study of Nagel, ZHANG Zai and WANG FUZHI. Asian Philosophy 22 (2):93-119.
    This paper begins with Thomas Nagel’s investigation of the possibility of altruism.1 Altruism, by Nagel’s definition, is “merely a willingness to act in consideration of the interests of other persons, without the need of ulterior motives.” (Nagel: 79) The fundamental question Nagel investigates is: how is altruism possible? The reason why we need to investigate the possibility of altruism is exactly that an altruistic act is not readily exercised; it requires some effort on the part of the agent. Nagel discusses (...)
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  30. JeeLoo Liu (2012). Moral Reason, Moral Sentiments and the Realization of Altruism: A Motivational Theory of Altruism. Asian Philosophy 22 (2):93-119.
    This paper begins with Thomas Nagel's (1970) investigation of the possibility of altruism to further examine how to motivate altruism. When the pursuit of the gratification of one's own desires generally has an immediate causal efficacy, how can one also be motivated to care for others and to act towards the well-being of others? A successful motivational theory of altruism must explain how altruism is possible under all these motivational interferences. The paper will begin with an exposition of Nagel's proposal, (...)
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  31. Jiang Liu & Guohua Wu (2012). Almost Universal Cupping and Diamond Embeddings. Annals of Pure and Applied Logic 163 (6):717-729.
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  32. Jiayi Liu (2012). RT₂² Does Not Imply WKL₀. Journal of Symbolic Logic 77 (2):609-620.
    We prove that RCA₀ + RT $RT\begin{array}{*{20}{c}} 2 \\ 2 \\ \end{array} $ ̸͢ WKL₀ by showing that for any set C not of PA-degree and any set A, there exists an infinite subset G of A or ̅Α, such that G ⊕ C is also not of PA-degree.
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  33. Jingyu Liu, Mohammad M. Ghassemi, Andrew M. Michael, David Boutte, William Wells, Nora Perrone-Bizzozero, Fabio Macciardi, Daniel H. Mathalon, Judith M. Ford, Steven G. Potkin, Jessica A. Turner & Vince D. Calhoun (2012). An ICA with Reference Approach in Identification of Genetic Variation and Associated Brain Networks. Frontiers in Human Neuroscience 6:21-21.
    To address the statistical challenges associated with genome-wide association studies, we present an independent component analysis (ICA) with reference approach to target a specific genetic variation and associated brain networks. First, a small set of single nucleotide polymorphisms (SNPs) are empirically chosen to reflect a feature of interest and these SNPs are used as a reference when applying ICA to a full genomic SNP array. After extracting the genetic component maximally representing the characteristics of the reference, we test its association (...)
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  34. Louis Y. Y. Lu, Bruce J. Y. Lin, John S. Liu & Chang-Yung Yu (2012). Ethics in Nanotechnology: What's Being Done? What's Missing? [REVIEW] Journal of Business Ethics 109 (4):583-598.
    Nanotechnology shows great promise in a variety of applications with attractive economic and societal benefits. However, societal issues associated with nanotechnology are still a concern to the general public. While numerous technological advancements in nanotechnology have been achieved over the past decade, research into the broader societal issues of nanotechnology is still in its early phases. Based on the data from the Web of Science database, we applied the main path analysis, cluster analysis and text mining tools to explore the (...)
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  35. Timothy B. Meier, Joseph C. Wildenberg, Jingyu Liu, Jiayu Chen, Vince D. Calhoun, Bharat B. Biswal, Mary E. Meyerand, Rasmus M. Birn & Vivek Prabhakaran (2012). Parallel ICA Identifies Sub-Components of Resting State Networks That Covary with Behavioral Indices. Frontiers in Human Neuroscience 6.
    Parallel Independent Component Analysis (para-ICA) is a multivariate method that can identify complex relationships between different data modalities by simultaneously performing Independent Component Analysis on each data set while finding mutual information between the two data sets. We use para-ICA to test the hypothesis that spatial sub-components of common resting state networks (RSNs) covary with specific behavioral measures. Resting state scans and a battery of behavioral indices were collected from 24 younger adults. Group ICA was performed and common RSNs were (...)
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  36. Laura A. Solt, Yongjun Wang, Subhashis Banerjee, Travis Hughes, Douglas J. Kojetin, Thomas Lundasen, Youseung Shin, Jin Liu, Michael D. Cameron & Romain Noel (2012). Regulation of Circadian Behaviour and Metabolism by Synthetic REV-ERB Agonists. In Jeffrey Kastner (ed.), Nature. Mit Press. 62-68.
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  37. Douglas Cenzer, Johanna Ny Franklin, Jiang Liu & Guohua Wu (2011). A Superhigh Diamond in the Ce Tt-Degrees. Archive for Mathematical Logic 50 (1-2):33-44.
    The notion of superhigh computably enumerable (c.e.) degrees was first introduced by (Mohrherr in Z Math Logik Grundlag Math 32: 5–12, 1986) where she proved the existence of incomplete superhigh c.e. degrees, and high, but not superhigh, c.e. degrees. Recent research shows that the notion of superhighness is closely related to algorithmic randomness and effective measure theory. Jockusch and Mohrherr proved in (Proc Amer Math Soc 94:123–128, 1985) that the diamond lattice can be embedded into the c.e. tt-degrees preserving 0 (...)
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  38. Stuart J. Grice, James N. Sleigh, Ji‐Long Liu & David B. Sattelle (2011). Invertebrate Models of Spinal Muscular Atrophy: Insights Into Mechanisms and Potential Therapeutics. Bioessays 33 (12):956-965.
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  39. J. Liu & J. Perry (eds.) (2011). Consciousness and the Self: New Essays. Cambridge University Press.
    'I never can catch myself at any time without a perception, and never can observe any thing but the perception.' These famous words of David Hume, on his inability to perceive the self, set the stage for JeeLoo Liu and John Perry's collection of essays on self-awareness and self-knowledge. This volume connects recent scientific studies on consciousness with the traditional issues about the self explored by Descartes, Locke and Hume. Experts in the field offer contrasting perspectives on matters such as (...)
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  40. James H. Liu (2011). On the Limited Foundations of Western Skepticism Towards Indigenous Psychological Thinking: Pragmatics, Politics, and Philosophy of Indigenous Psychology. Social Epistemology 25 (2):133 - 140.
    The problem of defining culture has exercised anthropologists but not cross?cultural psychologists because psychological science is based on quantitative forms of empiricism where the validity of categorical boundaries is determined by their predictive utility. Furthermore, many indigenous psychologies have been allied to nation?building projects in the developing world that choose to gloss over within state ethnic differences for the purposes of national strength and unity. Finally, Carl Martin Allwood?s target article ?On the foundation of the indigenous psychologies? (2011, Social Epistemology (...)
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  41. JeeLoo Liu (2011). Readings From the Lu-Wang School of Neo-Confucianism (Review). Philosophy East and West 61 (2):388-391.
  42. JeeLoo Liu (2011). The Is-Ought Correlation in Neo-Confucian Qi-Realism. Contemporary Chinese Thought 43 (1):60-77.
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  43. Jiancheng Liu (2011). Zong Jiao Yu Sheng Si: Zong Jiao Zhe Xue Lun Ji. Xiu Wei Zi Xun Ke Ji Gu Fen You Xian Gong Si.
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  44. Jiang Liu & Guohua Wu (2011). An Almost-Universal Cupping Degree. Journal of Symbolic Logic 76 (4):1137-1152.
    Say that an incomplete d.r.e. degree has almost universal cupping property, if it cups all the r.e. degrees not below it to 0′. In this paper, we construct such a degree d, with all the r.e. degrees not cupping d to 0′ bounded by some r.e. degree strictly below d. The construction itself is an interesting 0″′ argument and this new structural property can be used to study final segments of various degree structures in the Ershov hierarchy.
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  45. Jichao Liu (2011). You Guan: Zhongguo Gu Dian Hui Hua Kong Jian Ben Ti Quan Shi = Wandering-Observing: Ontology and Interpretation of Space in Traditional Chinese Painting. Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  46. Jie Liu, Amarbayasgalan Dorjderem, Jinhua Fu, Xiaohui Lei & Darryl Macer (2011). Water Ethics and Water Resource Management. UNESCO.
    This book examines some possible ethical principles to resolve moral dilemmas involving water. Existing problems in current water management practices are discussed in light of these principles. Transformation of human water ethics has the potential to be far more effective, cheaper and acceptable than some existing means of “regulation”, but transformation of personal and societal ethics need time because the changes to ethical values are slow.
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  47. Jihong Liu, Yaping Wang & Liansheng Wu (2011). The Effect of Guanxi on Audit Quality in China. Journal of Business Ethics 103 (4):621-638.
    Two types of guanxi have a close association with auditor independence in China: firm-level connections derived from state ownership and personal connections developed through management affiliations with external auditors. This article examines the effects of these two types of connection and their joint effect on audit quality. We find that state ownership and management affiliations with the external auditor both increase the probability of receiving a clean audit opinion in China. Furthermore, the probability increment brought by management affiliations for non-state-owned (...)
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  48. Jihui Liu (2011). Xin Zhi Tuo Pu: 1895 Shi Jian Hou de Lun Li Chong Gou. Xing Ren Wen Hua Shi Yan Shi.
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  49. Ji‐Long Liu (2011). The Enigmatic Cytoophidium: Compartmentation of CTP Synthase Via Filament Formation. Bioessays 33 (3):159-164.
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  50. Joseph Liu (2011). Chong Gou Kongzi: Li Shi Zhong de Kongzi Yu Kongzi Xin Li Chu Tan. Zhongguo Guo Ji Guang Bo Chu Ban She.
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