Search results for 'J. Luo' (try it on Scholar)

See also:
Profile: Jiu Luo
Profile: Jenny Luo (sichuan international studites university)
Profile: Jamaal Luo
  1.  9
    Xiao Luo (2006). Conservative Stable Standards of Behavior and Φ-Stable Sets. Theory and Decision 60 (4):395-402.
    Within Luos (2001, J. Math. Econ. 36, 95109) framework of a general system, I establish an equivalence theorem for the conservative stable standard of behavior (CSSB (...) for short) developed by J. Greenberg (“The Theory of Social Situation: An Alternative Game-Theoretic Approach,” Cambridge University Press, 1990). It is shown that a standard of behavior for a situation is a CSSB if, and only if, its graph is a φ-stable set for the associated general system. (shrink)
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  2. James Blair, A. A. Marsh, E. Finger, K. S. Blair & J. Luo (2006). Neuro-Cognitive Systems Involved in Morality. Philosophical Explorations 9 (1):13 – 27.
    In this paper, we will consider the neuro-cognitive systems involved in mediating morality. Five main claims will be made. First, that there are multiple, partially separable (...)neuro-cognitive architectures that mediate specific aspects of morality: social convention, care-based morality, disgust-based morality and fairness/justice. Second, that all aspects of morality, including social convention, involve affect. Third, that the neural system particularly important for social convention, given its role in mediating anger and responding to angry expressions, is ventrolateral prefrontal cortex. Fourth, that the neural systems particularly important for care-based morality are the amygdala and medial orbital frontal cortex. Fifth, that while Theory of Mind is not a prerequisite for the development of affect-based 'automatic moral attitudes', it is critically involved in many aspects of moral reasoning. (shrink)
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  3.  1
    Denise Davidson, Zupei Luo & Matthew J. Burden (2001). Children's Recall of Emotional Behaviours, Emotional Labels, and Nonemotional Behaviours: Does Emotion Enhance Memory? Cognition and Emotion 15 (1):1-26.
  4.  8
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  5.  17
    R. J. (1994). [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW] Zagadnienia Filozoficzne W Nauce 16.
  6.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  7.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  8.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  9.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  10.  12
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. and C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  11.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  12.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  13.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  14.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  15.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  16.  8
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  17. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  18.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  19. Guojie Luo (2007). Luo Guojie Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.
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  20. Guojie Luo (2011). Lun Li Xue Tan Suo Zhi Lu: Luo Guojie Zi Xuan Ji. Shou du Shi Fan da Xue Chu Ban She.
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  21. Jinxi Luo (2007). Luo Rufang Ji. Feng Huang Chu Ban She.
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  22.  2
    Fang Guogen Luo Benqi (2005). Confucianism and East Asian Modernization in the Horizon of Cultural Globalization [J]. Modern Philosophy 2:007.
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  23. R. Baillargeon, S. Bick, F. Costa, K. Foster, P. Frasconi, N. Gadd, B. K. Hayes, J. Hoffmann & M. H. Johnson (2003). Luo, Y., B23. Cognition 88:331.
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  24.  84
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenbergs Philosophy of Religion argues for a specific brand of sceptical religion that takesUltimism’ – the proposition that there is a metaphysically, axiologically, and (...)
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  25. Dominic Griffiths (2009). Daring to Disturb the Universe: Heideggers Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heideggers Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which (...)some of these concepts can be used in a reading of T.S. Eliots The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliots poem. In this way strong parallels are revealed between the two mens respective thoughts and distinct modernist sensibilities. Prufrock, the protagonist of the poem, and the world he inhabits illustrate poetically concepts such as authenticity, inauthenticity, thethey’, idle talk and angst, which Heidegger develops in Being and Time. (shrink)
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  26.  33
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, (...)
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  27.  18
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation (...) in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams 's hypothesis and before his own was published, Mitchell initiated a correspondence. Examination of the letters shows the development of a dispute based on the validity of the proposals, who should have priority and particularly whether Mitchell had drawn on Williams 's work without acknowledgement. We have concluded that Mitchell's proposals were original although it is evident that prior to the correspondence Williams had considered and rejected a proposition similar to Mitchell's theory. However, a major cause of the dispute was the difference in disciplinary backgrounds of Mitchell, a microbial biochemist and Williams, a chemist. (shrink)
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  28.  12
    G. J. Warnock (1989/1999). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  29.  16
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary (...)roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived. (shrink)
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  30.  27
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that (...)
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  31.  67
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  32.  59
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his (...)philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclids fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclids in justification. Contrary to recent interpretations, then, Lambert does not conceive of mathematical justification as semantic. According to Lambert, Euclid overcomes doubt by means of postulates. Euclids theory thus owes its justification not to the existence of the surfaces that satisfy it, but to the postulates according to which thesemodelsare constructed. To understand Lamberts view of postulates and the doubt they answer, I examine his criticism of Christian Wolffs views. I argue that Lamberts view reflects insight into traditional mathematical practice and has value as a foil for contemporary, model-theoretic, views of justification. (shrink)
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  33.  19
    Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.
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  34.  21
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para (...)
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  35.  4
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  36.  34
    J. O. Urmson & G. J. Warnock (1961). J. L. Austin. Mind 70 (278):256-257.
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  37.  3
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavells Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddingscontention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way (...)
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  38.  18
    Andrew Jerome Dell’Olio (2007). Response to Wesley J. Wildman'sBehind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”. Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. WildmansBehind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, (...)I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God. (shrink)
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  39.  6
    Nadia Moro (2013). L’«esplicabile peccato originale dellintera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.
    Theexplicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart ( (...)1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of knowledge; essences and events in realistic ontology; and the connection between events and objective appearance, which is further specified in scientific psychology. The condition of individual observers amidst manifold essences proves to be decisive in linking ontology and experience. Yet Herbarts metaphysics is intended to rearrange and develop Kants critical philosophy: it is argued that the establishment of scientific psychology is aimed at legitimating objectivity and that Herbarts metaphysical foundation of knowledge also relies on the definition of the subject as a blank position. (shrink)
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  40.  4
    J. W. Roxbee Cox & Mats Furberg (1966). Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy. Philosophical Quarterly 16 (62):80.
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  41. Ernest Ansermet, J. Piguet & Claude Tappolet (1998). Correspondance E. Ansermet - J.-Claude Piguet. Monograph Collection (Matt - Pseudo).
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  42. W. J. Ashley (1905). Beit Professorship of Colonial History in the University of Oxford Statement of W.J. Ashley and Accompanying Letters. [S.N.].
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  43. Nicholas Boyle, Martin Swales & J. P. Stern (1986). Realism in European Literature Essays in Honour of J.P. Stern. Monograph Collection (Matt - Pseudo).
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  44. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  45. Brendan Hogan & Lawrence Marcelle (2014). Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam. In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan
  46. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  47. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  48. Chenyang Li & Peimin Ni (eds.) (2014). Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman. State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on (...)
     
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  49. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  50. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  51. Nothing found.