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  1. J. M. E. Moravcsik (2004). The Ties That Bind. Central European University Press.
    This book, like in classical times of Plato and Aristotle, treats individual and communal ethics as intertwined.
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  2. J. M. E. Moravcsik & Richard H. Popkin (1995). John Goheen, 1907 - 1994. Journal of the History of Philosophy 33 (3):539-539.
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  3. J. M. E. Moravcsik (1992). Plato and Platonism: Plato's Conception of Appearance and Reality in Ontology, Epistemology, and Ethics, and its Modern Echoes. Blackwell.
  4. J. Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value. Stanford University Press.
    Language, Duty, and Value Jonathan Dancy, J. M. E. Moravcsik James Opie Urmson, Edited by Jonathan Dancy, J. M. E. Moravcsik, and C. C. W. Taylor. reasons in general. This is freedom in the sense of acting on reasons, yet not those ...
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  5. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson. Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  6. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  7. J. M. E. Moravcsik (1985). Ideals And Obligations In Plato's Ethics. Philosophical Inquiry 7 (3-4):129-145.
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  8. J. M. E. Moravcsik (1984). Review of Gosling and Taylor, The Greeks On Pleasure. [REVIEW] Philosophy in Review 4 (5):192-196.
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  9. J. M. E. Moravcsik (1984). Should We Return to the Laboratory to Find Out About Learning? Behavioral and Brain Sciences 7 (4):529.
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  10. J. M. E. Moravcsik (1983). Plato and Pericles on Freedom and Politics. Canadian Journal of Philosophy, Supplementary Volume 9:1.
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  11. James Bogen & J. M. E. Moravcsik (1982). Aristotle's Forbidden Sweets. Journal of the History of Philosophy 20 (2):111-127.
  12. J. M. E. Moravcsik (1982). Understanding and the Emotions. Dialectica 36 (2‐3):207-224.
    SummaryWe need to classify emotions as objectual and non‐objectual. Some of the objectual emotions are dependent on the characterizations of their objects. So in these cases reason guides the emotions. But there are also other cases in which the conceptual dependency goes the other way. in the case of aesthetic judgments and certain types of judgments involving purpose, or compassion, the ability to make these judgments is dependent on being in certain emotional states. Thus in some cases emotions aid and (...)
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  13. J. M. E. Moravcsik & Philip Temko (eds.) (1982). Plato on Beauty, Wisdom, and the Arts. Rowman and Littlefield.
  14. J. M. E. Moravcsik (1981). How Do Words Get Their Meanings? Journal of Philosophy 78 (1):5-24.
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  15. J. M. E. Moravcsik (1981). Zak van Straaten, Ed., Philosophical Subjects: Essays Presented to PF Strawson Reviewed By. Philosophy in Review 1 (5):232-237.
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  16. J. M. E. Moravcsik (1980). Semantics: The State of the Art. Dialogue 19 (04):642-651.
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  17. J. M. E. Moravcsik (1977). Singular Terms, Belief, and Reality. Dialectica 31 (3‐4):259-272.
    SummaryIn this paper the apparent disagreement between Kripke and Frege on the analysis of singular terms is analyzed. It is shown that Frege's theory is basically an analysis of belief, while Kripke's theory is basically an analysis of metaphysical and causal contexts. Tentative arguments are presented for showing that these two types of contexts require different analysis, thus neither Kripke nor Frege can be said to have developed a theory handling all opaque contexts.
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  18. J. M. E. Moravcsik (1977). Understanding Language. Philosophical Review 86 (3):432-436.
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  19. J. M. E. Moravcsik (1976). Strawson on Predication. Journal of Philosophy 73 (12):329-348.
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  20. J. M. E. Moravcsik (1976). The Discernibility of Identicals. Journal of Philosophy 73 (17):587-598.
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  21. K. J. J. Hintikka, J. M. E. Moravcsik & P. Suppes (1975). Approaches to Natural Language. Foundations of Language 12 (4):537-560.
     
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  22. J. M. E. Moravcsik (1975). Understanding Language: A Study of Theories of Language in Linguistics and in Philosophy. Mouton.
  23. D. M. Gabbay & J. M. E. Moravcsik (1974). Branching Quantifiers, English and Montague Grammar. Theoretical Linguistics 1:140--157.
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  24. J. M. E. Moravcsik (ed.) (1974/1975). Logic and Philosophy for Linguists: A Book of Readings. Humanities Press.
  25. J. M. E. Moravcsik (1974). Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --. Humanities Press.
     
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  26. K. J. J. Hintikka, J. M. E. Moravcsik & P. Suppes (eds.) (1973). Approaches to Ordinary Language. Reidel.
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  27. J. M. E. Moravcsik & West Coast Greek Philosophy Conference (1973). Patterns in Plato's Thought Papers Arising Out of the 1971 West Coast Greek Philosophy Conference.
     
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  28. J. M. E. Moravcsik (1971). Reason and Eros in the 'Ascent'-Passage of the Symposium. In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in Ancient Greek Philosophy. State University of New York Press. 1--285.
     
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  29. J. M. E. Moravcsik (1970). Subcategorization and Abstract Terms. Foundations of Language 6 (4):473-487.
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  30. J. M. E. Moravcsik (1969). Competence, Creativity, and Innateness. Philosophical Forum 1 (4):407.
     
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  31. J. M. E. Moravcsik (1968). Aristotle: A Collection of Critical Essays. Melbourne, Macmillan.
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill.--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The meaning (...)
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  32. J. M. E. Moravcsik (1967). Aristotle. Garden City, N.Y.,Anchor Books.
    Aristotle and the sea battle, by G. E. M. Anscombe.--Aristotle's different possibilities, by K. J. J. Hintikka.--On Aristotle's square of opposition, by M. Thompson.--Categories in Aristotle and in Kant, by J. C. Wilson.--Aristotle's Categories, chapters I-V: translation and notes, by J. L. Ackrill--Aristotle's theory of categories, by J. M. E. Moravcsik.--Essence and accident, by I. M. Copi.--Tithenai ta phainomena, by G. E. L. Owen.--Matter and predication in Aristotle, by J. Owens.--Problems in Metaphysics Z, chapter 13, by M. J. Woods.--The meaning (...)
     
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  33. J. M. E. Moravcsik (1967). Aristotle on Predication. Philosophical Review 76 (1):80-96.
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  34. J. M. E. Moravcsik (1967). Erratum: Aristotle on Predication. Philosophical Review 76 (4):543 -.
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  35. J. M. E. Moravcsik (1967). Linguistic Theory and the Philosophy of Language. Foundations of Language 3 (3):209-233.
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  36. J. M. E. Moravcsik (1965). The Analytic and the Nonempirical. Journal of Philosophy 62 (16):415-429.
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  37. J. M. E. Moravcsik, G. P. Henderson, R. G. Swinburne, J. Gosling, C. C. W. Taylor, Martin Kramer, Arthur Thomson & Dolores Wright (1964). New Books. [REVIEW] Mind 73 (289):142-154.
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  38. J. M. E. Moravcsik (1963). The 'Third Man' Argument and Plato's Theory of Forms1. Phronesis 8 (1):50-62.
  39. Jaakko Hintikka & J. M. E. Moravcsik (1962). On the Interpretation of "de Interpretatione" Xii-Xiii. Suomalaisen Kirjallisuuden Kirjapaino.
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  40. J. M. E. Moravcsik (1960). Συμγτλοκη Ειδων and the Genesis of Λογοσ. Archiv für Geschichte der Philosophie 42 (2):117-129.
  41. J. M. E. Moravcsik (1960). Symploke eidon [greek] and the genesis of logos [greek]. Archiv für Geschichte der Philosophie 42:117.
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  42. J. M. E. Moravcsik (1958). Mr. Xenakis on Truth and Meaning. Mind 67 (268):533-537.