423 found
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  1.  15
    Joseph Margolis (1989). Review Of: Painting as an Art by Richard Wollheim. [REVIEW] Journal of Aesthetics and Art Criticism 47 (3):281-284.
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  2. Douglas Anderson, Giovanni Maddalena, David L. Hildebrand, Rosa Maria Calcaterra, Joseph Margolis, Sami Pihlströ, M., Rossella Fabbrichesi, Frederic R. Kellogg & Randall E. Auxier (2011). Pragmatist Epistemologies. Lexington Books.
    In a series of ten articles from leading American and European scholars, Pragmatist Epistemologies explores the central themes of epistemology in the pragmatist tradition through a synthesis of new and old pragmatist thought, engaging contemporary issues while exploring from a historical perspective. It opens a new avenue of research in contemporary pragmatism continuous with the main figures of pragmatist tradition and incorporating contemporary trends in philosophy. Students and scholars of American philosophy will find this book indispensable.
     
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  3. Joseph Margolis (2011). Antiques: The History of an Idea (Review). Journal of the History of Philosophy 49 (2):263-264.
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  4. Víctor Farías, Joseph Margolis & Tom Rockmore (1989). Heidegger and Nazism. Monograph Collection (Matt - Pseudo).
     
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  5.  43
    Joseph Margolis (2010). Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century. Stanford University Press.
    Pragmatism's advantage -- Reclaiming naturalism -- Vicissitudes of transcendental reason -- Pragmatism and the prospect of a rapprochement within Eurocentric philosophy.
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  6. Joseph Margolis (2002). Reinventing Pragmatism American Philosophy at the End of the Twentieth Century. Monograph Collection (Matt - Pseudo).
     
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  7.  29
    Joshua D. Margolis (1999). Toward an Ethics of Organizations. Business Ethics Quarterly 9 (4):619-638.
    The organization is importantly different from both the nation-state and the individual and hence needs its own ethical models and theories, distinct from political and moral theory. To develop a case for organizational ethics, this paper advances arguments in three directions. First, it highlights the growing role of organizations and their distinctive attributes. Second, it illuminates the incongruities between organizations and moral and political philosophy. Third, it takes these incongruities, as well as organizations’ distinctive attributes, as a starting point for (...)
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  8.  8
    Joseph Margolis (1978). Persons and Minds: The Prospects of Non-Reductive Materialism. D.
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  9. Joseph Margolis (1995). Historied Thought, Constructed World a Conceptual Primer for the Turn of the Millennium. Monograph Collection (Matt - Pseudo).
    _Historied Thought, Constructed World_ offers a fresh vision: one that engages the reigning philosophies of the West, endorses the radical possibilities of historicity and flux, and reconciles the best themes of Anglo-American and continental European philosophy. Margolis sketches a program for the philosophy of the future, addressing topics such as the historical character of thinking, the intelligible world as artifact, the inseparability of theory and practice, and the reliability of a world without assured changeless structures. Through the use of numbered (...)
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  10. Joseph Margolis (1986). Pragmatism Without Foundations: Reconciling Realism and Relativism. Blackwell.
     
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  11.  11
    Joshua D. Margolis (1998). Psychological Pragmatism and the Imperative of Aims. Business Ethics Quarterly 8 (3):409-430.
    Psychological forces in play across individual, group, and organizational levels of analysis increase the likelihood that people inbusiness organizations will engage in misconduct. Therefore, it is argued, we must turn our attention from dominant normative and empirical trends in business ethics, which revolve around boundaries and constraints, and instead concentrate on methods for promoting ethical behavior in practice, exploiting psychological forces conducive to ethical conduct. This calls for a better understanding of how organizations and their inhabitants function, and, in turn, (...)
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  12. Joseph Margolis (1977). The Ontological Peculiarity of Works of Art. Journal of Aesthetics and Art Criticism 36 (1):45-50.
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  13.  5
    Joseph Margolis (2010). Pragmatism's Future: A Touch of Prophecy. Contemporary Pragmatism 7 (2):189-218.
    I offer a brief for renewing pragmatism's future in terms of the motto “Darwinizing Hegel and Hegelianizing Darwin” along lines responding to the work of the classic pragmatists , read against the salient tendencies of selected analytic and continental philosophy, the import of the interval spanning Kant and Hegel, and lessons drawn from post-Darwinian paleoanthropology regarding the theory of the human self.
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  14. Joseph Margolis (1976). Robust Relativism. Journal of Aesthetics and Art Criticism 35 (1):37-46.
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  15.  27
    Joseph Margolis (2003). The Unraveling of Scientism: American Philosophy at the End of the Twentieth Century. Cornell University Press.
    The Unraveling of Scientism, a companion to Joseph Margolis's Reinventing Pragmatism, follows the thread of American analytic philosophy through the second half ...
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  16.  8
    Joseph Margolis (1980). Art and Philosophy. Humanities Press.
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  17.  11
    Joseph Margolis (1996). Life Without Principles: Reconciling Theory and Practice. Blackwell Publishers.
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  18.  49
    Joseph Margolis (1976). The Concept of Disease. Journal of Medicine and Philosophy 1 (3):238-255.
  19.  34
    Joseph Margolis (2013). Venturing Beyond Analytic Philosophy's “Best” Arguments to the Implied Inadequacies of Its Metaphilosophical Intuitions. Southern Journal of Philosophy 51 (1):97-111.
    Gary Gutting argues, in his recent book What Philosophers Know, that analytic philosophy provides a sizable collection of exemplary arguments that effectively yield a “disciplinary body of philosophical knowledge”—“metaphilosophy,” he names it—that is, specimens that define in a notably perspicuous way what we should understand as philosophical knowledge itself. He concedes weaknesses in the best-known specimens, and he admits that, generally, even the best specimens do not provide answers to the usual grand questions. I admire his treatment of the matter (...)
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  20.  40
    Joseph Margolis (1978). The Problems of Similarity. The Monist 61 (3):384-400.
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  21.  6
    Joshua D. Margolis (1998). Psychological Pragmatism and the Imperative of Aims: A New Approach for Business Ethics. Business Ethics Quarterly 8 (3):409-430.
    Psychological forces in play across individual, group, and organizational levels of analysis increase the likelihood that people inbusiness organizations will engage in misconduct. Therefore, it is argued, we must turn our attention from dominant normative and empirical trends in business ethics, which revolve around boundaries and constraints, and instead concentrate on methods for promoting ethical behavior in practice, exploiting psychological forces conducive to ethical conduct. This calls for a better understanding of how organizations and their inhabitants function, and, in turn, (...)
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  22.  12
    Joseph Margolis, A Second-Best Morality.
    This is the text of The Lindley Lecture for 1998, given by Joseph Margolis, an American philosopher.
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  23.  11
    Joseph Margolis (1991). The Truth About Relativism. B. Blackwell.
  24. Joseph Margolis (1989). Reinterpreting Interpretation. Journal of Aesthetics and Art Criticism 47 (3):237-251.
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  25.  78
    Joseph Margolis (2007). Rethinking Peirce's Fallibilism. Transactions of the Charles S. Peirce Society 43 (2):229-249.
    : Peirce's fallibilism is shown to be the "linchpin" of his mature philosophy. In passing, objections regarding a seemingly serious paradox, a textual discrepancy, and the plausibility of an alternative approach to Peirce are answered. Peirce's fallibilism is indeed a puzzling thesis, particularly in that it appears to violate familiar finitist, practical, "here and now" (pragmatist) constraints. But that's precisely where Peirce's ingenuity takes its most interesting form. The solution provided shows the paradox and aporias of Peirce's account to be (...)
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  26. Joseph Margolis (1967). Ayer on Privacy. Philosophy and Phenomenological Research 28 (2):259-263.
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  27. Joseph Margolis (1958). Kafka Vs. Eudaimonia and Duty. Philosophy and Phenomenological Research 19 (1):27-42.
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  28. Joseph Margolis (1990). Reconciling Analytic and Feminist Philosophy and Aesthetics. Journal of Aesthetics and Art Criticism 48 (4):327-335.
  29.  2
    Joseph Margolis (1987). Science Without Unity: Reconciling the Human and Natural Sciences. Blackwell.
  30. Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace (1996). The Mark of the Social: Discovery or Invention? Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
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  31. John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis (1957). The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW] Journal of Philosophy 54 (24):773-794.
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  32. Joseph Margolis (1974). Works of Art as Physically Embodied and Culturally Emergent Entities. British Journal of Aesthetics 14 (3):187-196.
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  33. Joseph Margolis (1976). G. E. Moore and Intuitionism. Ethics 87 (1):35-48.
  34. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  35.  3
    Joseph Margolis (2004). Moral Philosophy After 9/11. Penn State University Press.
    Eschewing the resort to universal moral principles favored by traditional Anglo-American analytic philosophy, Joseph Margolis sets out to sketch an alternative approach that accepts the lack of any neutral ground or privileged normative ...
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  36. J. Margolis (2000). A Closer Look at Danto's Account of Art and Perception. British Journal of Aesthetics 40 (3):326-339.
  37.  13
    Joseph Margolis (1981). Mental Ascriptions and Mental Unity: Molar Subjects, Brains, and Homunculi. Behavioral and Brain Sciences 4 (1):110.
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  38.  15
    Joseph Margolis (2002). Dewey's and Rorty's Opposed Pragmatisms. Transactions of the Charles S. Peirce Society 38 (1/2):117 - 135.
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  39.  95
    Joseph Margolis (2004). Pragmatism's Advantage. History of Philosophy Quarterly 21 (2):201 - 222.
    In this paper, the author argues that within the current philosophical debate, pragmatism has a distinct advantage over its rivals—on the one hand, Anglo-American analytic philosophy and, on the other hand, continental philosophy. By refusing to succumb to ‘naturalizing’ tendencies, pragmatism is able to overcome scientistic tendencies in contemporary analytic philosophy. At the same time, by emphasizing the ‘natural’, pragmatism provides a helpful correction to metaphysical tendencies in continental philosophy.
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  40. Joseph Margolis (1995). Plain Talk About Interpretation on a Relativistic Model. Journal of Aesthetics and Art Criticism 53 (1):1-7.
  41. Joseph Margolis (2001). Selves and Other Texts: The Case for Cultural Realism. Penn State University Press.
    Extending his well-known investigations into the nature and logic of art and history in the cultural world, Joseph Margolis here offers a sustained account of how selves and the cultural phenomena they generate can be viewed as just as "real" as the physical nature from which they are emergent, while not being reducible to it. The book starts off with a review of prominent philosophies of art over the past half-century, focusing especially on Beardsley, Goodman, and Danto, so as to (...)
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  42.  88
    Joseph Margolis (1959). The Identity of a Work of Art. Mind 68 (269):34-50.
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  43.  42
    Joseph Margolis (1986). Intentionality, Institutions, and Human Nature. The Monist 69 (4):546-567.
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  44. Joseph Margolis (1988). Minds, Selves, and Persons. Topoi 7 (March):31-45.
    There is a considerable effort in current theorizing about psychological phenomena to eliminate minds and selves as a vestige of folk theories. The pertinent strategies are quite varied and may focus on experience, cognition, interests, responsibility, behavior and the scientific explanation of these phenomena or what they purport to identify. The minimal function of the notion of self is to assign experience to a suitable entity and to fix such ascription in a possessive as well as a predicative way. It (...)
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  45. Joseph Margolis (1984). Philosophy Of Psychology. Englewood: Cliffs Prentice-Hall.
  46.  17
    Joseph Margolis (2004). Terrorism and the New Forms of War. Metaphilosophy 35 (3):402-413.
    : The March 2003 American preemptive strike on Iraq and related events pose entirely new conceptual questions about the notion of a valid war. A “war on terrorism” goes well beyond any usual version of the “just‐war” concept, which is itself notoriously difficult, if not impossible, to apply in current international circumstances. The implications of the emerging forms of war are examined and are found to bear in an unexpected way on justifying war, “just war,” and justice in distributional and (...)
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  47.  79
    Joseph Margolis (1960). Nothing Can Be Heard but Sound. Analysis 20 (4):82-87.
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  48.  19
    Joseph Margolis (1957). Santayana and the Sense of Beauty. [REVIEW] Journal of Philosophy 54 (14):450-453.
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  49.  43
    Joshua D. Margolis (2004). Responsibility, Inconsistency, and the Paradoxes of Morality in Human Nature De Waal's Window Into Business Ethics. The Ruffin Series of the Society for Business Ethics 2004:43-52.
    Efforts to trace the evolutionary antecedents of human morality introduce challenges and opportunities for business ethics. The biological precedents of responsibility suggest that human tendencies to respond morally are deeply rooted. This does not mean, however, that those tendencies are always consistent with ends human beings seek to pursue. This paper investigates the conflicts that may arise between human beings’ moral predispositions and the purposes human beings pursue.
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  50.  83
    Joseph Margolis (1998). Farewell to Danto and Goodman. British Journal of Aesthetics 38 (4):353-374.
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