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J. Martin [27]Jane Roland Martin [25]John N. Martin [25]Jack Martin [22]
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Profile: j. martin (Heinrich-Heine-Universität Düsseldorf)
Profile: Jonathan Martin
Profile: Jonathan Martin (University of Cincinnati)
Profile: Joshua Martin (Aachen University of Technology)
Profile: James Martin
Profile: Jean-Rémy Martin
Profile: Jeff Martin
  1. Harald Atmanspacher & Jack Martin, An Authentic Life for Process Thinking.
    Jason Brown started his career as a neurologist specializing in language disorders, perceptive illusions, and impaired action. But beyond his activity as a physician he is a man of genuinely theoretical appetite. As satisfying as it is to help improve the situation of sick fellow humans, this alone does not characterize him well. Those who know him closer know his insistent urge to find a philosophical framework for his clinical practice and research, together with his desire for a more humane (...)
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  2. Laura Dean, William E. Hall & John L. Martin (forthcoming). Chronic and Intermittent AIDS: Related Bereavement in a Panel of Homosexual Men in New York City. Journal of Palliative Care.
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  3. M. Kleinknecht-Dolf, I. A. Frei, E. Spichiger, M. Muller, J. S. Martin & R. Spirig (forthcoming). Moral Distress in Nurses at an Acute Care Hospital in Switzerland: Results of a Pilot Study. Nursing Ethics.
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  4. Jack Martin (forthcoming). A Case Against Heightened Self-Esteem as an Educational Aim. Journal of Thought.
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  5. Jennifer Newsome Martin (forthcoming). The “Whence” and the “Whither” of Balthasar's Gendered Theology: Rehabilitating Kenosis for Feminist Theology. Modern Theology:n/a-n/a.
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  6. Joanne Martin (forthcoming). Re-Reading Weber: Searching for Feminist Alternatives to Bureaucracy. Presented as Part of the Ruffin Lectures in Business Ethics, Olsson Center for Applied Ethics, the Darden School, University of Virginia.
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  7. Joe Martin (forthcoming). In Bounds or Out of Bounds? The Academic Possibilities of John Deely's Four Ages of Understanding. Semiotics:303-313.
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  8. Joseph D. Martin (forthcoming). Is the Contingentist/Inevitabilist Debate a Matter of Degrees? 80 (5):919-930.
    The contingentist/inevitabilist debate contests whether the results of successful science are contingent or inevitable. This article addresses lingering ambiguity in the way contingency is defined in this debate. I argue that contingency in science can be understood as a collection of distinct concepts, distinguished by how they hold science contingent, by what elements of science they hold contingent, and by what those elements are contingent upon. I present a preliminary taxonomy designed to characterize the full-range positions available and illustrate that (...)
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  9. Jodie L. Martin (2014). Semiotic Resources of Music Notation: Towards a Multimodal Analysis of Musical Notation in Student Texts. Semiotica 2014 (200):185-201.
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  10. John N. Martin (2014). Malebranche's Neoplatonic Semantic Theory1. International Journal of the Platonic Tradition 8 (1):33-71.
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  11. Michele Zappavigna & J. R. Martin (2014). Mater Dolorosa: Negotiating Support in NSW Youth Justice Conferencing. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):263-275.
    At the heart of Youth Justice Conferencing, a form of restorative justice aimed at addressing youth crime, is the notion that young persons who have committed an offence should be ‘reintegrated’ into their communities (Braithwaite in Crime, shame and reintegration. Cambridge University Press, Cambridge, 1989). This paper focuses on the role of parents as support persons, in particular the ‘crying mum’, an identity often leveraged by the Convenor when prompting the young person to express remorse to the circle. We explore (...)
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  12. Hurtado Galves & José Martín (2013). Ser y Objeto: Aproximaciones a Una Ontología Literaria Desde Los Objetos. Eutelequia.
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  13. Karen Houle, Jim Vernon & Jean-Clet Martin (eds.) (2013). Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
     
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  14. Jack Martin (2013). Life Positioning Analysis: An Analytic Framework for the Study of Lives and Life Narratives. Journal of Theoretical and Philosophical Psychology 33 (1):1-17.
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  15. James R. Martin (2013). Pierre Rosanvallon's Democratic Legitimacyand the Legacy of Antitotalitarianism in Recent French Thought. Thesis Eleven 114 (1):120-133.
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  16. Jane Roland Martin (2013). Response to Barbara Thayer-Bacon's Review of Education Reconfigured. Studies in Philosophy and Education 32 (1):109-111.
  17. Jean-Rémy Martin (2013). Experiences of Activity and Causality in Schizophrenia: When Predictive Deficits Lead to a Retrospective Over-Binding. Consciousness and Cognition 22 (4):1361-1374.
    In this paper I discuss an intriguing and relatively little studied symptomatic expression of schizophrenia known as experiences of activity in which patients form the delusion that they can control some external events by the sole means of their mind. I argue that experiences of activity result from patients being prone to aberrantly infer causal relations between unrelated events in a retrospective way owing to widespread predictive deficits. Moreover, I suggest that such deficits may, in addition, lead to an aberrant (...)
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  18. Jean-Rémy Martin & Jérôme Dokic (2013). Seeing Absence or Absence of Seeing? Thought 2 (1):117-125.
    Imagine that in entering a café, you are struck by the absence of Pierre, with whom you have an appointment. Or imagine that you realize that your keys are missing because they are not hanging from the usual ring-holder. What is the nature of these absence experiences? In this article, we discuss a recent view defended by Farennikova (2012) according to which we literally perceive absences of things in much the same way as we perceive present things. We criticize and (...)
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  19. Jean-Rémy Martin & Elisabeth Pacherie (2013). Out of Nowhere: Thought Insertion, Ownership and Context-Integration. Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a fail- ure in the online integration of the contextual information related to a thought, in partic- ular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity (...)
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  20. Jerry L. Martin (2013). The Many-Sided Reality: A Model of Models. In. In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. 931--940.
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  21. John N. Martin (2013). Distributive Terms, Truth, and thePort Royal Logic. History and Philosophy of Logic 34 (2):133-154.
  22. Julio Quesada Martín (2013). Martin Heidegger: de la tarea hermenéutica como" destrucción" 1992 a la" selección racial" como" metafísicamente necesaria" 1941-42. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):89-132.
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  23. Elisabeth Pacherie & Jean-Remy Martin (2013). Out of Nowhere: Thought Insertion, Ownership and Context-Integration. Consciousness and Cognition 22 (1):111-122.
    We argue that thought insertion primarily involves a disruption of the sense of ownership for thoughts and that the lack of a sense of agency is but a consequence of this disruption. We defend the hypothesis that this disruption of the sense of ownership stems from a failure in the online integration of the contextual information related to a thought, in particular contextual information concerning the different causal factors that may be implicated in their production. Loss of unity of consciousness, (...)
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  24. Stephen Daniels & Joanne Martin (2012). Personal Injury: Plaintiffs' Lawyers and the Tension Between Professional Norms and the Need to Generate Business. In Leslie C. Levin & Lynn M. Mather (eds.), Lawyers in Practice: Ethical Decision Making in Context. The University of Chicago Press. 110.
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  25. Jérôme Dokic & Jean-Rémy Martin (2012). Disjunctivism, Hallucination and Metacognition. WIREs Cognitive Science 3:533-543.
    Perceptual experiences have been construed either as representational mental states—Representationalism—or as direct mental relations to the external world—Disjunctivism. Both conceptions are critical reactions to the so-called ‘Argument from Hallucination’, according to which perceptions cannot be about the external world, since they are subjectively indiscriminable from other, hallucinatory experiences, which are about sense-data ormind-dependent entities. Representationalism agrees that perceptions and hallucinations share their most specific mental kind, but accounts for hallucinations as misrepresentations of the external world. According to Disjunctivism, the phenomenal (...)
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  26. Tristan Garcia & Jean-Clet Martin (2012). Forma y objeto. Un tratado de las cosas. Escritos 20 (44):207-219.
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  27. Jack Martin (2012). Agent Causation and Compatibilism Reconsidered The Evolutionary and Developmental Emergence of Self-Determining Persons. Journal of Consciousness Studies 19 (5-6):5-6.
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  28. Jack Martin & Mark H. Bickhard (eds.) (2012). The Psychology of Personhood: Philosophical, Historical, Social-Developmental and Narrative Perspectives. Cambridge University Press.
    Machine generated contents note: 1. Introducing persons and the psychology of personhood Jack Martin and Mark H. Bickhard; Part I. Philosophical, Conceptual Perspectives: 2. The person concept and the ontology of persons Michael A. Tissaw; 3. Achieving personhood: the perspective of hermeneutic phenomenology Charles Guignon; Part II. Historical Perspectives: 4. Historical psychology of persons: categories and practice Kurt Danziger; 5. Persons and historical ontology Jeff Sugarman; 6. Critical personalism: on its tenets, its historical obscurity, and its future prospects James T. (...)
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  29. Jay B. Martin, Thomas L. Griffiths & Adam N. Sanborn (2012). Testing the Efficiency of Markov Chain Monte Carlo With People Using Facial Affect Categories. Cognitive Science 36 (1):150-162.
    Exploring how people represent natural categories is a key step toward developing a better understanding of how people learn, form memories, and make decisions. Much research on categorization has focused on artificial categories that are created in the laboratory, since studying natural categories defined on high-dimensional stimuli such as images is methodologically challenging. Recent work has produced methods for identifying these representations from observed behavior, such as reverse correlation (RC). We compare RC against an alternative method for inferring the structure (...)
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  30. Jean-Clet Martin (2012). Enfer de la Philosophie. Éditions Léo Scheer.
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  31. Jorge Martin (2012). La imagen-movimiento. Deleuze y la relación Beckett- Bergson. Areté. Revista de Filosofía 22 (1):51-68.
    En La imagen-movimiento y en La imagen-tiempo Deleuze presenta una filosofía del cine basada en el pensamiento de Henri Bergson. En el presente artículo desarrollaremos la concepción del movimiento y de la imagen del filósofo de la durée y el modo en que Deleuze se apropia de estas nociones para la hermenéutica del fenómeno cinematográfico. A modo de ejemplificación y siguiendoa este último, recurriremos a Film, de Samuel Beckett, obra en la cual se refleja la imagen-movimiento tal como es en (...)
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  32. Jose Carlos Martín (2012). Isidore (O.) Spevak (ed., trans.) Isidore de Séville: Étymologies Livre XIV, La Terre. (Auteurs Latin du Moyen Âge 22.) Pp. lxviii + 208, ills, map. Paris: Les Belles Lettres, 2011. Paper, €45. ISBN: 978-2-251-33648-0. [REVIEW] The Classical Review 62 (2):530-531.
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  33. José Pablo Martín (2012). Tertuliano frente al César: monoteísmo y monarquía. Circe de Clásicos y Modernos 16 (2):89-106.
    El autor de este artículo lee el Apologeticum de Tertuliano como un texto de transición ideológica entre los primeros escritos mesiánicos del cristianismo y la teología política del siglo IV, i.e. una obra que fusiona teología imperial y cristianismo. Dejando de lado las disputas teológicas con el judaísmo, Tertuliano propone una discusión frontal con los romanos sobre la relación del concepto de divinidad con el poder político y quiere mostrar que la teología y la ética de los cristianos son mucho (...)
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  34. Jack Martin (2011). The Interactivist Social Ontology of Persons: A Descriptive and Evaluative Synthesis, with Two Suggestions. [REVIEW] Axiomathes 21 (1):173-183.
    Within the interactivist, process approach to metaphysics, Bickhard (Social life and social knowledge: toward a process account of development. Lawrence Erlbaum, New York, 2008a; Topoi 27: 139–149, 2008b; New Ideas Psychol, in press) has developed a social ontology of persons that avoids many well-known philosophical difficulties concerning the genesis, development, and application of the rational and moral capabilities and responsibilities that characterize persons. Interactivism positions developing persons inside sets of social conventions within which they participate in their own constitution as (...)
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  35. Jean-Chistophe Martin (2011). Bernard Stiegler," El deseo singular": conversación con Jean-Christophe Planche. A Parte Rei: Revista de Filosofía 74:10.
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  36. Jesús Izquierdo Martín (2011). ¿ España magistra vitae? Isegoría: Revista de Filosofía Moral y Política 45:731-733.
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  37. John N. Martin (2011). Existential Import in Cartesian Semantics. History and Philosophy of Logic 32 (3):211-239.
    The paper explores the existential import of universal affirmative in Descartes, Arnauld and Malebranche. Descartes holds, inconsistently, that eternal truths are true even if the subject term is empty but that a proposition with a false idea as subject is false. Malebranche extends Descartes? truth-conditions for eternal truths, which lack existential import, to all knowledge, allowing only for non-propositional knowledge of contingent existence. Malebranche's rather implausible Neoplatonic semantics is detailed as consisting of three key semantic relations: illumination by which God's (...)
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  38. Julián Vara Martín (2011). La ley natural y la tentación del poder político. Veritas: Revista de Filosofía y Teología 25:9-26.
    El presente artículo tiene como finalidad abundar en un aspecto que ha pasado relativamente desapercibido en el Documento publicado en diciembre de 2008 por la Comisión Teológica Internacional sobre la ley natural titulado En busca de una ética universal: una nueva mirada sobre la ley natural, esto es, el problema de las pretensiones redentoras del poder político. En este sentido, el autor demuestra cómo la doctrina sobre la ley natural ofrece el marco más adecuado de comprensión del problema mencionado, así (...)
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  39. Julio Quesada Martín (2011). Heidegger: de la tarea hermenéutica como "destrucción" (1992) a la "selección racial" como "metafísicamente necesaria" (1941). Pasando su adhesión al nacionalismo (1933-1945). La experiencia básica de ser y tiempo. [REVIEW] Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (2):83-108.
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  40. William Hayes & John A. Martin (2010). Whatos Ahead in Education?: An Analysis of the Policies of the Obama Administration. R&L Education.
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  41. J. Martin (2010). At the Intersection of Behavioural Economics and Philosophy: Mutually Informed Disciplines. South African Journal of Philosophy 29 (2).
    The field of behavioural economics has produced a number of valuable insights into the psychology of irrational behaviour, consumerism and morality. One particularly interesting line of research is that of dishonesty, especially the episodic dishonesty of generally honest people. Currently, an experimental paradigm examining these kinds of research questions is being undertaken, and, using Dan Ariely's Predictably Irrational as a starting point, can broaden the scope of behavioural economics to consider philosophically salient issues as well. In this article, a survey (...)
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  42. J. Martín (2010). La Identidad. A Parte Rei: Revista de Filosofía 28.
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  43. Jack Martin & Nathan Martin (2010). Rousseau's 'Émile'and Educational Legacy. In Richard Bailey (ed.), The Sage Handbook of Philosophy of Education. Sage Publication. 85.
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  44. James Martin (2010). A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|. Contemporary Political Theory 9 (3):325.
  45. Janet Martin (2010). Jukka Korpela, The World of Ladoga: Society, Trade, Transformation and State Building in the Eastern Fennoscandian Boreal Forest Zone, C. 1000–1555.(Nordische Geschichte, 7.) Berlin: Lit, 2008. Paper. Pp. 400; 6 Black-and-White Pictures, 3 Black-and-White Figures, 6 Tables, and 13 Maps.€ 39.90. Distributed in North America by Transaction Publishers, Rutgers University, 35 Berrue Circle, Piscataway, NJ 08854. [REVIEW] Speculum 85 (2):418-419.
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  46. Jean Martin (2010). Ethische Fragen ohne einfache Antworten. Hastings Center Report 40 (6):13-5.
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  47. John R. Martin (2010). CLR James. Radical Philosophy Review of Books 14:68-74.
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  48. David Spurrett & Jeffrey Martin (2010). “Very Like a Whale”: Analogies About the Mind Need Salient Similarity to Convey Information. Behavioral and Brain Sciences 33 (4):350-351.
    Knobe relies on unhelpful analogies in stating his main thesis about the mind. It isn't clear what saying the mind works, or doesn't work, or means. We suggest he should say that some think that human cognition respects a ban on fallacies of relevance, where considerations actually irrelevant to truth are taken as evidence. His research shows that no such ban is respected.
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  49. Jh Gribble, Jane R. Martin, David Stenhouse, Jj Smolicz, Rs Peters, Jp White, Betty A. Sichel, Ronald S. Barth, Frederick C. Neff & Wf Hare (2009). Cd Hardie. Educational Philosophy and Theory 44 (10).
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  50. García Hernández, José Martín, Fernando Juárez Hernández, Soto Hassey & Rosa Cristina (eds.) (2009). Opacidades Pedagógicas: Debate Epistemológico. Universidad Pedagógica Nacional.
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1 — 50 / 319