Search results for 'J. Merritt Matthews' (try it on Scholar)

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  1. J. Merritt Matthews (1931). A Note on the Time-Retarding Journey. Journal of Philosophy 28 (16):435-441.score: 870.0
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  2. J. F. Matthews (1974). Later Roman Prosopography A. H. M. Jones, J. R. Martindale, and J. Morris: The Prosopography of the Later Roman Empire. Vol. I: 260–395. Pp. Xxi+1152. Cambridge: University Press, 1971. Cloth, £18·50. [REVIEW] The Classical Review 24 (01):97-106.score: 540.0
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  3. V. J. Matthews (1989). The Olympic Games Wendy J. Raschke (Ed.): The Archaeology of the Olympics: The Olympics and Other Festivals in Antiquity. (Wisconsin Studies in Classics.) Pp. Xiii + 297; 33 Illustrations. Madison, WI: University of Wisconsin Press, 1988. Paper. [REVIEW] The Classical Review 39 (02):297-300.score: 540.0
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  4. Robert J. Matthews (1994). Three-Concept Monte: Explanation, Implementation, and Systematicity. Synthese 101 (3):347-63.score: 360.0
    Fodor and Pylyshyn (1988), Fodor and McLaughlin (1990) and McLaughlin (1993) challenge connectionists to explain systematicity without simply implementing a classical architecture. In this paper I argue that what makes the challenge difficult for connectionists to meet has less to do with what is to be explained than with what is to count as an explanation. Fodor et al. are prepared to admit as explanatory, accounts of a sort that only classical models can provide. If connectionists are to meet the (...)
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  5. GB Matthews, Parents and Children - the Ethics of the Family - Blustein,J.score: 360.0
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  6. Bruce Matthews (2012). Rationality's Demand of its Other: A Comparative Analysis of F.W.J. Schelling's Unvordenkliche and Huineng's Wu-Nien. Comparative and Continental Philosophy 4 (1):75 - 92.score: 360.0
    The speculative power of theoretical reason is not only incapable of grounding itself, but is also powerless to integrate and unify all of the different aspects of our intellectual and spiritual life. This impotency of what Schelling called negative philosophy gives rise to the demand for a positive philosophy that supplies the integrative grounding in which das Unvordenkliche—that before which nothing can be thought—is rooted. I contrast what Schelling calls an “inverted concept” with Huineng’s account of wu-nien (no-thought) found in (...)
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  7. Gordon Matthews (1971). Review: Gerald J. Massey, Understanding Symbolic Logic. [REVIEW] Journal of Symbolic Logic 36 (4):678-679.score: 360.0
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  8. Robert Arr1ngton, Gareth Matthews, William Bechtel, Joseph C. Pitt, Jonathan Bennett, Ut Place, Alan Berger, Jond Ringen, Richard Creel & Alexander Rosenberg (1989). Ron Amundson J. Christopher Maloney. Behaviorism 17:85.score: 360.0
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  9. Richard Matthews (1998). Bion of Smyrna J. D. Reed: Bion of Smyrna, The Fragments and the Adonis. (Cambridge Classical Texts and Commentaries, 33.) Pp. Viii + 271. Cambridge: Cambridge University Press, 1997. £37.50. ISBN: 0-521-573-165. [REVIEW] The Classical Review 48 (01):13-15.score: 360.0
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  10. Bruce Matthews (2011). Life as the Schema of Freedom: Schelling’s Organic Form of Philosophy. SUNY.score: 300.0
    The life and ideas of F. W. J. Schelling are often overlooked in favor of the more familiar Kant, Fichte, or Hegel. What these three lack, however, is Schelling’s evolving view of philosophy. Where others saw the possibility for a single, unflinching system of thought, Schelling was unafraid to question the foundations of his own ideas. In this book, Bruce Matthews argues that the organic view of philosophy is the fundamental idea behind Schelling’s thought. Focusing in particular on Schelling’s (...)
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  11. J. L. Hilton & L. L. V. Matthews (2008). Veiled or Unveiled? (Plut. Quaest. Rom. 267b–C). Classical Quarterly 58 (01).score: 280.0
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  12. J. W. Harvey & W. R. Matthews (1952). The Problem of Christ in the Twentieth Century: Maurice Lectures, 1949. Philosophical Quarterly 2 (9):383.score: 280.0
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  13. J. C. Marshall & P. H. Matthews (1970). Symposium: The Adequacy of Grammars. Aristotelian Society Supplementary Volume 44:157 - 190.score: 280.0
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  14. Robert J. Matthews (2011). Measurement-Theoretic Accounts of Propositional Attitudes. Philosophy Compass 6 (11):828-841.score: 240.0
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  15. Robert J. Matthews (2007/2010). The Measure of Mind: Propositional Attitudes and Their Attribution. Oxford University Press.score: 240.0
    A prospective introduction -- The received view -- Troubles with the received view -- Are propositional attitudes relations? -- Foundations of a measurement-theoretic account of the attitudes -- The basic measurement-theoretic account -- Elaboration and explication of the proposed measurement-theoretic account.
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  16. Frances Egan & Robert J. Matthews (2006). Doing Cognitive Neuroscience: A Third Way. Synthese 153 (3):377-391.score: 240.0
    The “top-down” and “bottom-up” approaches have been thought to exhaust the possibilities for doing cognitive neuroscience. We argue that neither approach is likely to succeed in providing a theory that enables us to understand how cognition is achieved in biological creatures like ourselves. We consider a promising third way of doing cognitive neuroscience, what might be called the “neural dynamic systems” approach, that construes cognitive neuroscience as an autonomous explanatory endeavor, aiming to characterize in its own terms the states and (...)
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  17. Robert J. Matthews (1981). Literary Works and Institutional Practices. British Journal of Aesthetics 21 (1):39-49.score: 240.0
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  18. Robert J. Matthews (1997). Can Connectionists Explain Systematicity? Mind and Language 12 (2):154-77.score: 240.0
  19. Robert J. Matthews (1994/2010). The Measure of Mind. Mind 103 (410):131-46.score: 240.0
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  20. Robert J. Matthews (2006). Knowledge of Language and Linguistic Competence. Philosophical Issues 16 (1):200–220.score: 240.0
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  21. Robert J. Matthews (2001). Cowie's Anti-Nativism. Mind and Language 16 (2):215-230.score: 240.0
  22. Robert J. Matthews (1979). Traditional Aesthetics Defended. Journal of Aesthetics and Art Criticism 38 (1):39-50.score: 240.0
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  23. Robert J. Matthews (1977). Describing and Interpreting a Work of Art. Journal of Aesthetics and Art Criticism 36 (1):5-14.score: 240.0
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  24. Robert J. Matthews (1989). The Alleged Evidence for Representationalism. In Stuart Silvers (ed.), Rerepresentation. Kluwer.score: 240.0
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  25. Robert J. Matthews (1984). The Plausibility of Rationalism. Journal of Philosophy 81 (9):492-515.score: 240.0
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  26. J. L. Austin, Cuckoo, Brian Ellis, Douglas Gasking & G. M. Matthews (1952). Report on Analysis "Problem" No. 1. Analysis 12 (6):125 - 132.score: 240.0
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  27. Robert J. Matthews (2006). Could Competent Speakers Really Be Ignorant of Their Language? Croatian Journal of Philosophy 6 (3):457-467.score: 240.0
    This paper defends the commonsense conception of linguistic competence according to which linguistic competence involves propositional knowledge of language. More specifically, the paper defends three propositions challenged by Devitt in his Ignorance af Language. First, Chomskian linguists were right to embrace this commonsense conception of linguistic cornpetence. Second, the grammars that these linguists propose make a substantive claim about the computational processes that are presumed to constitute a speaker’s linguistic competence. Third, Chomskian linguistics is indeed a subfield of psychology, in (...)
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  28. J. H. Matthews (1962). The Case for Surrealist Painting. Journal of Aesthetics and Art Criticism 21 (2):139-147.score: 240.0
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  29. F. Cozannet, A. J. Grieco & S. F. Matthews (1976). Gypsies and the Problem of Acculturation. Diogenes 24 (95):68-92.score: 240.0
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  30. Robert J. Matthews & Laurent Stern (1999). Arthur F. Smullyan 1912-1998. Proceedings and Addresses of the American Philosophical Association 72 (5):216 - 217.score: 240.0
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  31. Robert J. Matthews (1979). Are the Grammatical Sentences of a Language a Recursive Set? Synthese 40 (2):209 - 224.score: 240.0
    Many believe that the grammatical sentences of a natural language are a recursive set. In this paper I argue that the commonly adduced grounds for this belief are inconclusive, if not simply unsound. Neither the native speaker's ability to classify sentences nor his ability to comprehend them requires it. Nor is there at present any reason to think that decidability has any bearing on first-language acquisition. I conclude that there are at present no compelling theoretical grounds for requiring that transformational (...)
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  32. Jane M. Merritt, Robert Stickgold, Edward Pace-Schott, Julie Williams & J. Allan Hobson (1994). Emotion Profiles in the Dreams of Men and Women. Consciousness and Cognition 3 (1):46-60.score: 240.0
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  33. J. Rosser Matthews (2000). Alain Desrosieres, The Politics of Large Numbers: A History of Statistical Reasoning:The Politics of Large Numbers: A History of Statistical Reasoning. Ethics 110 (2):416-418.score: 240.0
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  34. Reviewed by J. Rosser Matthews (2000). Alain Desrosières, the Politics of Large Numbers: A History of Statistical Reasoning. Ethics 110 (2).score: 240.0
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  35. E. H. Hutten, A. Watson, H. Hudson, R. G. Durrant, D. H. Monro, P. F. Strawson, A. N. Prior, E. J. Lemmon, J. L. Evans, R. N. Smart, G. M. Matthews, S. Körner, William Gerber & W. G. Roll (1959). New Books. [REVIEW] Mind 68 (271):405-431.score: 240.0
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  36. Robert J. Matthews (1992). Book Reviews. [REVIEW] Mind 101 (403):576-578.score: 240.0
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  37. Jeffrey P. Sutton, Cynthia D. Rittenhouse, Edward Pace-Schott, Jane M. Merritt, Robert Stickgold & J. Allan Hobson (1994). Emotion and Visual Imagery in Dream Reports: A Narrative Graphing Approach. Consciousness and Cognition 3 (1):89-99.score: 240.0
  38. Robert J. Matthews (forthcoming). Concerning A'linguistic Theory'of Metaphor. Foundations of Language.score: 240.0
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  39. William J. Matthews (1998). Let's Get Real: The Fallacy of Post-Modernism. Journal of Theoretical and Philosophical Psychology 18 (1):16-32.score: 240.0
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  40. J. Matthews, R. Beringen, F. P. L. Collas, K. R. Koopman, B. Ode, R. Pot, L. B. Sparrius, J. Van Valkenburg, L. N. H. Verbrugge & R. S. E. W. Leuven, Risk Analysis of Non-Native Monkeyflower (Mimulus Guttatus) in the Netherlands.score: 240.0
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  41. V. J. Matthews (1989). The Olympic Games. The Classical Review 39 (02):297-.score: 240.0
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  42. J. F. Matthews (1994). The Origin of Ammianus. Classical Quarterly 44 (01):252-.score: 240.0
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  43. Robert J. Matthews (2003). Connectionism and Systematicity. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 240.0
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  44. Robert J. Matthews (2008). Epistemic Heresies. Croatian Journal of Philosophy 8 (1):45-55.score: 240.0
    Elaborating on views I have expressed elsewhere, I argue that the common-sense notion of linguistic competence as a kind of knowledge is both required by common-sense explanatory and justificatory practice and furthermore fully compatible with the non-intentional characterization of linguistic competence provided by current linguistic theory, which is itself non-intentional.
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  45. Luke J. Matthews (2012). The Recognition Signal Hypothesis for the Adaptive Evolution of Religion. Human Nature 23 (2):218-249.score: 240.0
    Recent research on the evolution of religion has focused on whether religion is an unselected by-product of evolutionary processes or if it is instead an adaptation by natural selection. Adaptive hypotheses for religion include direct fitness benefits from improved health and indirect fitness benefits mediated by costly signals and/or cultural group selection. Herein, I propose that religious denominations achieve indirect fitness gains for members through the use of ecologically arbitrary beliefs, rituals, and moral rules that function as recognition markers of (...)
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  46. V. W. Berger & J. R. Matthews (2006). What Does Biostatistics Mean to Us. Mens Sana Monographs 4 (1):89.score: 240.0
    It is human nature to try to recognize patterns and to make sense of that which we observe. Unfortunately, our intuition is often wrong, and so there is a need to impose some objectivity on the methods by which observations are converted into knowledge. One definition of biostatistics could be precisely this, the rigorous and objective conversion of medical and/or biological observations into knowledge. Both consumers of biostatistical principles and biostatisticians themselves vary in the extent to which they recognize the (...)
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  47. Robert J. Matthews (1981). Explaining and Explanation. American Philosophical Quarterly 18 (1):71 - 77.score: 240.0
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  48. Victor J. Matthews (1991). Propertius' Talking Horse. Classical Quarterly 41 (01):259-.score: 240.0
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  49. J. Matthews, R. Beringen, F. P. L. Collas, K. R. Koopman, B. Ode, R. Pot, L. B. Sparrius, J. Van Valkenburg, L. N. H. Verbrugge & R. S. E. W. Leuven, Risk Analysis of Non-Native Curly Waterweed (Lagarosiphon Major) in the Netherlands.score: 240.0
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  50. J. F. Matthews (1970). The Roman Phoenix Joseph Vogt: The Decline of Rome: The Metamorphosis of Ancient Civilisation. Pp. Xii+340; 90 Photographs, Map. London: Weidenfeld & Nicolson, 1967. Cloth, 63s. Net. [REVIEW] The Classical Review 20 (01):69-72.score: 240.0
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