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  1. J. Michael Young (1994). Synthesis and the Content of Pure Concepts in Kant's First. Journal of the History of Philosophy 32 (3).
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  2. J. Michael Young (1994). Synthesis and the Content of Pure Concepts in Kant's First Critique. Journal of the History of Philosophy 32 (3):331-357.
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  3. J. Michael Young (1992). Functions of Thought and the Synthesis of Intuitions. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 3--101.
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  4. J. Michael Young (1992). Kant's Model of the Mind. International Philosophical Quarterly 32 (3):393-395.
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  5. J. Michael Young (1988). Kant's View of Imagination. Kant-Studien 79 (1-4):140-164.
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  6. J. Michael Young (1984). Construction, Schematism, and Imagination. Topoi 3 (2):123-131.
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  7. J. Michael Young (1982). Kant on the Construction of Arithmetical Concepts. Kant-Studien 73 (1-4):17-46.
  8. J. Michael Young (1979). Existence, Predication, and the Real. New Scholasticism 53 (3):295-323.
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  9. J. Michael Young (1979). Kant's Notion of Objectivity. Kant-Studien 70 (1-4):131-148.
  10. J. Michael Young (1978). Existence and Objectivity in Kant's Critique of Pure Reason. Southwestern Journal of Philosophy 9 (1):61-68.
  11. J. Michael Young (1975). Understanding and Evaluating Human Action. Southwestern Journal of Philosophy 6 (1):55-61.
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  12. J. Michael Young (1974). Philosophical Abstracts. American Philosophical Quarterly 11 (3).
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  13. J. Michael Young (1974). The Ontological Argument and the Concept of Substance. American Philosophical Quarterly 11 (3):181 - 191.
    Anselm's argument has two distinct conclusions: (a) we cannot intelligibly doubt that god exists, and (b) this god, whose existence we cannot doubt, exists necessarily. if we replace anselm's vague conception of god by the spinozistic conception of substance, a defensible version of the ontological argument, understood as having these two conclusions, can be constructed. two important consequences of this analysis are: (1) the ontological argument, properly understood, deals simply with the concept of substance. it is a further question whether (...)
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