Search results for 'J. Myrle James' (try it on Scholar)

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  1.  15
    V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the (...)
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  2. J. Myrle James (1967). Education and Physical Education. London, Bell.
     
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  3. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  4.  10
    L. B. J. (1951). Classic American Philosophers. Peirce, James, Royce, Santayana, Dewey, Whitehead. [REVIEW] Journal of Philosophy 48 (17):536-537.
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  5.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  6.  2
    Patrick James (2013). D. Colomo, J. Chapa The Oxyrhynchus Papyri. Volume LXXVI. Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa The Oxyrhynchus Papyri. Volume LXXVII. Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.
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  7.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  8.  6
    David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  9.  3
    E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. . 42s. [REVIEW] Religious Studies 4 (2):317.
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  10.  2
    W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.
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  11.  5
    Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.
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  12.  5
    Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.
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  13.  3
    Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.
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  14.  1
    Grace James (2014). J. Herring: Caring and the Law. Feminist Legal Studies 22 (3):331-333.
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  15.  2
    Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.
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  16. William James (1976). Essays in Radical Empiricism [Fredson Bowers, Textual Editor; Ignas K. Skrupskelis, Associate Editor; Introd. By John J. Mcdermott]. --. [REVIEW] Harvard University Press.
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  17. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.
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  18. Susan James (1983). SHAPIRO, MICHAEL J. Language and Political Understanding. [REVIEW] Philosophy 58:552.
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  19. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.
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  20. M. J. M. J. (1980). History and Human Existence. From Marx to Merleau-Ponty. By James Miller. [REVIEW] History and Theory 19 (2):241.
     
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  21. A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  22. W. J. (1929). Richard Hakluyt and the English Voyages by George Bruner Parks; James A. Williamson. [REVIEW] Isis: A Journal of the History of Science 13:116-118.
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  23. M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.
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  24. Wendy James & Michael Lambek (2003). The Ceremonial Animal: A New Portrait of Anthropology. OUP Oxford.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James discusses in a readable and lively style the conceptual ordering of space, time, and rhythm; the mutualities of language, consciousness, ritual and religious practice; the dialectics of gender and generation; power, war, and peace; and large-scale modern social formations such as the city and the nation. The Foreword is by Michael J. Lambek, Professor of Anthropology, University of Toronto.
     
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  25. Wendy James (2004). Ceremonial Animal. Oxford University Press Uk.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James writes vividly and readably. Her new overview advocates a clear line of argument: that the concept of social form is a primary key to anthropology and the human sciences as a whole. Weaving memorable ethnographic examples into her text, James brings together carefully selected historical sources as well as references to current ideas in neighbouring disciplines such as archaeology, paleoanthropology, genetics, art and material culture, ethnomusicology, (...)
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  26. Wendy James (2005). The Ceremonial Animal: A New Portrait of Anthropology. Oxford University Press Uk.
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James writes vividly and readably. Her new overview advocates a clear line of argument: that the concept of social form is a primary key to anthropology and the human sciences as a whole. Weaving memorable ethnographic examples into her text, James brings together carefully selected historical sources as well as references to current ideas in neighbouring disciplines such as archaeology, paleoanthropology, genetics, art and material culture, ethnomusicology, (...)
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  27.  35
    F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.
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  28.  3
    J. D. Ray & P. James (1992). Centuries of Darkness: A Challenge to the Conventional Chronology of Old World Archaeology. Journal of Hellenic Studies 112:213.
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  29. J. V. Field & Frank James (1998). Introduction. British Journal for the History of Science 31 (2):126-128.
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  30. J. V. Field, Frank A. J. L. James & C. R. Hill (1998). Reviews: Institutions; Education, Libraries, Museums-Science in Art: Works in the National Gallery That Illustrate the History of Science and Technology. [REVIEW] Annals of Science 55 (4):425-426.
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  31. J. Brachman Ronald & G. Schmolze James (1985). An Overview of the KL-ONE Knowledge Representation System. Cognitive Science 9 (2):171-216.
     
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  32.  38
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of (...)
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  33.  11
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  34. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.
    Gibson distinguishes among the properties of environmental things their affordances, which he identifies in terms of that which a thing offers an animal for good or ill. In large part, this article considers his conception of environmental affordances and visually perceiving them, with special attention to the concept of affordance that he exercises in the presentation of his conception. Particular emphasis is placed here on the distinction between the affordance properties of things themselves, and what it is that these things (...)
     
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  35.  4
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  36.  8
    Linus J. Thro (1984). Spirituality and Analogia Entis According to Erich Przywara, S.J. By James V. Zeitz. Modern Schoolman 62 (1):72-73.
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  37.  21
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting (...)
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  38.  5
    Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  39.  2
    M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).
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  40. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.
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  41. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  42.  12
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  43.  13
    Richard S. Briggs (2009). Understanding Hermeneutics. By Lawrence K. Schmidt Naturalistic Hermeneutics. By C. Mantzavinos Hermeneutics at the Crossroads. Edited by Kevin J. Vanhoozer, James K.A. Smith & Bruce Ellis Benson Issues in Interpretation Theory (Marquette Studies in Philosophy 49). Edited by Pol Vandevelde. [REVIEW] Heythrop Journal 50 (1):117-118.
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  44.  14
    Patricia Altenbernd Johnson (2008). Kevin J. Vanhoozer, James K. A. Smith, and Bruce Ellis Benson (Eds.): Hermeneutics at the Crossroads. [REVIEW] International Journal for Philosophy of Religion 64 (2):111-113.
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  45.  4
    P. G. Walsh (1971). J. W. James: Rhigyfarch's Life of St. David. The Basic Mid-Twelfth-Century Latin Text with Introduction, Critical Apparatus, and Translation. Pp. Xliii+49. Cardiff: University of Wales Press. 1967. Cloth, £1·25. [REVIEW] The Classical Review 21 (01):138-139.
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  46. M. Davidson (1920). NEWBIGIN, M. I. and FLETT, J. S. - James Geikie, the man and the geologist. [REVIEW] Scientia 14 (27):235.
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  47. Patrick K. Dooley (1985). Robert J. Connell, S.J., "William James on the Courage to Believe". [REVIEW] Transactions of the Charles S. Peirce Society 21 (4):569.
     
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  48. R. F. A. Hoernlé (1913). ROYCE, J. - William James, and Other Essays on the Philosophy of Life. [REVIEW] Mind 22:563.
     
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  49. David Miller (1986). Faraday Rediscovered: Essays on the Life and Work of Michael Faraday, 1791-1867 by David Gooding; Frank A. J. L. James. [REVIEW] Isis: A Journal of the History of Science 77:721-722.
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  50. R. W. Newell (1993). GAVIN, WILLIAM J. William James and the Reinstatement of the Vague. [REVIEW] Philosophy 68:253.
     
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