Search results for 'J. Myrle James' (try it on Scholar)

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  1. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 1320.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many (...)
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  2. J. Myrle James (1967). Education and Physical Education. London, Bell.score: 870.0
     
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  3. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.score: 580.0
  4. Susan James (1983). Language and Political Understanding By Michael J. Shapiro Yale University Press, 1981, X + 253 Pp., £18.20. [REVIEW] Philosophy 58 (226):552-.score: 360.0
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  5. David James (2012). J.G. Fichte and the Atheism Dispute (1798–1800). British Journal for the History of Philosophy 20 (6):1217-1221.score: 360.0
    British Journal for the History of Philosophy, Volume 0, Issue 0, Page 1-4, Ahead of Print.
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  6. Paula James (2004). Apuleian Role-Play S. Frangoulidis: Roles and Performances in Apuleius' Metamorphoses. Pp. 197. Stuttgart and Weimar: Verlag J. B. Metzler, 2001. Paper. Isbn: 3-476-45284-. [REVIEW] The Classical Review 54 (02):412-.score: 360.0
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  7. Liz James (2001). J. Elsner (Ed.): Art and Text in Roman Culture . Pp. Xii + 391, 44 B & W Ills. Cambridge, New York, and Melbourne: Cambridge University Press, 1996. Cased, £45/$75. ISBN: 0-521-43030-. [REVIEW] The Classical Review 51 (02):452-.score: 360.0
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  8. Patrick James (2014). Oxyrhynchus Papyri Lxxviii. (R.-L.) Chang,(W.B.) Henry,(P.J.) Parsons,(A.) Benaissa (Edd., Trans.)The Oxyrhynchus Papyri. Volume Lxxviii. (Graeco-Roman Memoirs 99.) Pp. XII + 191, Pls.London:The Egypt Exploration Society,2012. Cased, £85. Isbn:978-0-85698-211-8. [REVIEW] The Classical Review 64 (2):331-333.score: 360.0
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  9. W. M. J. (1892). The Songs of Sappho, by James S. Easby-Smith, Published for Georgetown University. Stormon' and Jackson: Washington, D.C. 1891. $1. [REVIEW] The Classical Review 6 (1-2):65-.score: 360.0
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  10. Grace James (forthcoming). J. Herring: Caring and the Law. Feminist Legal Studies.score: 360.0
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  11. E. O. James (1969). J. J. Bachofen. Myth, Religion, and Mother Right. Selected Writings of J. J. Bachofen. Pp. Lvii + 309. (Routledge & Kegan Paul, 1967). 42s. [REVIEW] Religious Studies 4 (2):317.score: 360.0
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  12. Paula James (2000). J. March: Dictionary of Classical Mythology . Pp. 416, 2 Maps, 148 Ills. London: Cassell, 1998. Cased, £25. ISBN: 0-304-34626-. [REVIEW] The Classical Review 50 (01):382-.score: 360.0
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  13. Patrick James (2013). D. Colomo, J. Chapa (Edd., Trans.) The Oxyrhynchus Papyri. Volume LXXVI. (Graeco-Roman Memoirs 97.) Pp. Xii + 213, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-203-3.A. Benaissa (Ed., Trans.) The Oxyrhynchus Papyri. Volume LXXVII. (Graeco-Roman Memoirs 98.) Pp. Xii + 163, Pls. London: The Egypt Exploration Society, 2011. Cased, £85. ISBN: 978-0-85698-204-0. [REVIEW] The Classical Review 63 (2):385-389.score: 360.0
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  14. Edward James (2003). N. J. Higham and D. H. Hill, Eds., Edward the Elder, 899–924. London and New York: Routledge, 2001. Pp. Xvi, 320; Black-and-White Figures and Tables. [REVIEW] Speculum 78 (4):1316-1318.score: 360.0
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  15. A. T. J. (1899). Book Review:Footsteps in Human Progress, Secular and Religious: A Short Series of Letters to a Friend. James Samuelson. [REVIEW] Ethics 9 (2):265-.score: 360.0
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  16. A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.score: 360.0
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  17. M. S. J. (1920). Roger James Cholmeley. The Classical Review 34 (3-4):76-77.score: 360.0
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  18. J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.score: 360.0
  19. P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.score: 360.0
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  20. Wendy James & Michael Lambek (2003). The Ceremonial Animal: A New Portrait of Anthropology. OUP Oxford.score: 300.0
    Adapting Wittgenstein's concept of the human species as 'a ceremonial animal', Wendy James writes vividly and readably. Her new overview advocates a clear line of argument: that the concept of social form is a primary key to anthropology and the human sciences as a whole. Weaving memorable ethnographic examples into her text, James brings together carefully selected historical sources as well as references to current ideas in neighbouring disciplines such as archaeology, paleoanthropology, genetics, art and material culture, ethnomusicology, (...)
     
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  21. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 280.0
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  22. J. D. Ray & P. James (1992). Centuries of Darkness: A Challenge to the Conventional Chronology of Old World Archaeology. Journal of Hellenic Studies 112:213.score: 280.0
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  23. J. V. Field, Frank A. J. L. James & C. R. Hill (1998). Reviews: Institutions; Education, Libraries, Museums-Science in Art: Works in the National Gallery That Illustrate the History of Science and Technology. [REVIEW] Annals of Science 55 (4):425-426.score: 280.0
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  24. J. Brachman Ronald & G. Schmolze James (1985). An Overview of the KL-ONE Knowledge Representation System. Cognitive Science 9 (2):171-216.score: 280.0
     
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  25. James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. (1921). New Books. [REVIEW] Mind 30 (117):94-118.score: 240.0
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  26. Edmund J. James (1891). Book Review:A Strike of Millionaires Against Miners; or, the Story of Spring Valley. Henry D. Lloyd. [REVIEW] Ethics 1 (2):259-.score: 240.0
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  27. J. Strain James (1991). Chronic Illness and the Physician-Patient Relationship: A Response to the Hastings Center's "Ethical Challenges of Chronic Illness". Journal of Medicine and Philosophy 16 (2).score: 240.0
    The following article is a response to the position paper of the Hastings Center, "Ethical Challenges of Chronic Illness", a product of their three year project on Ethics and Chronic Care. The authors of this paper, three prominent bioethicists, Daniel Callahan, Arthur Caplan, and Bruce Jennings, argue that there should be a different ethic for acute and chronic care. In pressing this distinction they provide philosophical grounds for limiting medical care for the elderly and chronically ill. We give a critical (...)
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  28. W. J., John Laird, James Drever, W. D. Ross, H. Wildon Carr, T. E., M. Lebus, W. McD, S. S., H. V. Knox, C. D. Board, M. L. & Beatrice Edgell (1921). New Books. [REVIEW] Mind 30 (118):227-249.score: 240.0
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  29. A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.score: 240.0
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  30. A. E. James, S. Perry, S. E. Warner, J. E. Chapman & R. M. Zaner (1991). The Diffusion of Medical Technology: Free Enterprise and Regulatory Models in the USA. Journal of Medical Ethics 17 (3):150-155.score: 240.0
    The diffusion of technology in the US has taken place in an environment of both regulation and free enterprise. Each has been subject to manipulation by doctors and medical administrators that has fostered unprecedented ethical dilemmas and legal challenges. Understanding these developments and historical precedents may allow a more rational diffusion policy for medical technology in the future.
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  31. J. G. James (1906). Religious Revivals: Their Ethical Significance. International Journal of Ethics 16 (3):332-340.score: 240.0
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  32. J. G. James (1904). The Ethics of Passive Resistance. International Journal of Ethics 14 (3):280-291.score: 240.0
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  33. J. G. Elliot, D. L. Ford, J. F. Beard, K. N. Fitzgerald, P. J. Robinson & A. L. James (2008). Informed Consent for the Study of Retained Tissues From Postmortem Examination Following Sudden Infant Death. Journal of Medical Ethics 34 (10):742-746.score: 240.0
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  34. James Sully, T. Woodhouse Levin, H. Dendy & W. J. (1894). New Books. [REVIEW] Mind 3 (9):134-146.score: 240.0
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  35. Patrick J. Daley & Beverly James (1988). Framing the News: Socialism as Deviance. Journal of Mass Media Ethics 3 (2):37 – 46.score: 240.0
    ?Objectivity?; has been a traditional ideal for American journalism despite recent characterizations of the principle as ?biased toward the status quo, against independent thinking, and against countenancing questions of morality and responsibility.?; This article explores the role of traditional objectivity in newspaper coverage of the nomination in Alaska of a socialist commissioner of environmental conservation and the subsequent ?framing?; of public discussion. The human qualities of sensitivity to history, to civil liberties, and to questions of morality appeared in editorials, but (...)
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  36. M. T. Alkire, R. J. Haier & H. F. James (1998). Toward the Neurobiology of Consciousness: Using Brain Imaging and Anesthesia to Investigate the Anatomy of Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 240.0
  37. M. J. James (2004). Applying a Research Ethics Committee Approach to a Medical Practice Controversy: The Case of the Selective COX-2 Inhibitor Rofecoxib. Journal of Medical Ethics 30 (2):182-184.score: 240.0
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  38. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.score: 168.0
     
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  39. Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.score: 156.0
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  40. Linus J. Thro (1984). Spirituality and Analogia Entis According to Erich Przywara, S.J. By James V. Zeitz. Modern Schoolman 62 (1):72-73.score: 146.0
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  41. M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White (1991). The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW] Journal of Medicine and Philosophy 16 (369).score: 144.0
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  42. Christian Schuster (2010). Gerrie ter Haar, James J. Busuttil (Eds.) Bridge or Barrier: Religion, Violence and Visions for Peace. Journal for the Study of Religions and Ideologies 4 (10):240-243.score: 144.0
    Gerrie ter Haar, James J. Busuttil (eds.) Bridge or barrier: religion, violence and visions for peace Ed. Koninklijke Brill NV, Leiden, The Netherlands, 2005.
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  43. David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin (Review). The Pluralist 9 (3):121-126.score: 144.0
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in powerful (...)
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  44. James J. Sosnoski (forthcoming). Patricia Harkin James J. Sosnoski. Intertexts: Reading Pedagogy in College Writing Classrooms.score: 144.0
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  45. Richard S. Briggs (2009). Understanding Hermeneutics. By Lawrence K. Schmidt Naturalistic Hermeneutics. By C. Mantzavinos Hermeneutics at the Crossroads. Edited by Kevin J. Vanhoozer, James K.A. Smith & Bruce Ellis Benson Issues in Interpretation Theory (Marquette Studies in Philosophy 49). Edited by Pol Vandevelde. [REVIEW] Heythrop Journal 50 (1):117-118.score: 140.0
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  46. Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.score: 140.0
  47. Patricia Altenbernd Johnson (2008). Kevin J. Vanhoozer, James K. A. Smith, and Bruce Ellis Benson (Eds.): Hermeneutics at the Crossroads. [REVIEW] International Journal for Philosophy of Religion 64 (2):111-113.score: 140.0
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  48. P. G. Walsh (1971). J. W. James: Rhigyfarch's Life of St. David. The Basic Mid-Twelfth-Century Latin Text with Introduction, Critical Apparatus, and Translation. Pp. Xliii+49. Cardiff: University of Wales Press. 1967. Cloth, £1·25. [REVIEW] The Classical Review 21 (01):138-139.score: 140.0
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  49. Paul Kerlinger (1989). Falcon Fortunes Peregrine Falcon Populations: Their Management and Recovery Tom J. Cade James H. Enderson Carl G. Thelander Clayton M. White. [REVIEW] BioScience 39 (11):812-813.score: 140.0
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  50. Lillian A. Blaschke (1979). Anatomy & Physiology Text for Ap Teachers Human Function and Structure Dorothy S. Luciano Arthur J. Vander James H. Sherman. [REVIEW] BioScience 29 (7):426-426.score: 140.0
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