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  1. J. N. Findlay (2014). Values and Intentions: A Study in Value-Theory and Philosophy of Mind. Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  2. J. N. Findlay (2008). Wittgenstein and His Tractatus. Philosophical Forum 39 (1):85–94.
  3. J. N. Findlay (2007). Notes on Kant's Prolegomena. Philosophical Forum 38 (3):289–308.
  4. J. N. Findlay (2007). Notes on Plato's Timaeus. Philosophical Forum 38 (2):159–171.
  5. J. N. Findlay (2006). Aristotle and Eideticism II. Philosophical Forum 37 (3):333–386.
  6. J. N. Findlay (2006). Notes on Spinoza and Absolute Theory. Philosophical Forum 37 (4):427–437.
  7. J. N. Findlay (2005). Aristotle and Eideticism. Philosophical Forum 36 (4):349–365.
  8. J. N. Findlay (2005). Philosophy as a Discipline. Philosophical Forum 36 (2):141–148.
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  9. J. N. Findlay (2004). Les Recherches Philosophiques de Wittgenstein. Philosophie 84 (4):7.
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  10. J. N. Findlay (1986). Searchlight on Values. Idealistic Studies 16 (3):253-257.
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  11. J. N. Findlay (1984). Identity and Identification. Religious Studies 20 (1):55 - 62.
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  12. J. N. Findlay (1984). Review Article. Idealistic Studies 14 (3):273-277.
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  13. J. N. Findlay (1984). Wittgenstein, a Critique. Routledge & K. Paul.
    First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  14. Jill Vance Buroker & J. N. Findlay (1983). Kant and the Transcendental Object. Philosophical Quarterly 33 (130):95.
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  15. J. N. Findlay (1982). An Ontology of Senses. Journal of Philosophy 79 (10):545-551.
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  16. J. N. Findlay (1981). Kant and the Transcendental Object: A Hermeneutic Study. Oxford University Press.
    This book is an attempt to conduct a comprehensive examination of Kant's metaphysic of Transcendental Idealism, which is everywhere presupposed by his critical theory of knowledge, his theory of the moral and the aesthetic judgement, and his rational approach to religion. It will attempt to show that this metaphysic is profoundly coherent, despite frequent inconsistencies of expression, and that it throws an indispensable light on his critical enquiries. Kant conceives of knowledge in especially narrow terms, and there is nothing absurd (...)
     
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  17. J. N. Findlay (1981). Thoughts on the Gnosis of St. John. Religious Studies 17 (4):441 - 450.
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  18. J. N. Findlay (1978). Time and Eternity. Review of Metaphysics 32 (1):3 - 14.
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  19. J. N. Findlay (1977). Ordinary, Revisionary, and Dialectical Strategies in Philosophy: A Plea for the Re-Introduction of a Logic of Aspects. [REVIEW] Erkenntnis 11 (1):275 - 290.
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  20. J. N. Findlay (1977). The Constitution of Human Values. Royal Institute of Philosophy Lectures 11:189-207.
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  21. J. N. Findlay (1976). Mind Under the Editorship of David Hamlyn. Mind 85 (337):57-68.
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  22. J. N. Findlay (1976). The Neoplatonism of Plato. In R. Baine Harris (ed.), The Significance of Neoplatonism. Distributed by State University of New York Press. 23--40.
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  23. J. N. Findlay (1975). Husserl's Analysis of The Inner Time-Consciousness. The Monist 59 (1):3-20.
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  24. J. N. Findlay (1975). Meinong the Phenomenologist. In. In Don Ihde & Richard M. Zaner (eds.), Dialogues in Phenomenology. Martinus Nijhoff. 117--135.
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  25. J. N. Findlay (1975). Religion and Its Three Paradigmatic Instances. Religious Studies 11 (2):215 - 227.
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  26. J. N. Findlay (1975). The Three Hypostases of Platonism. Review of Metaphysics 28 (4):660 - 680.
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  27. J. N. Findlay (1974). Plato: The Written and Unwritten Doctrines. Humanities Press.
  28. R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay (1972). New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. Philosophical Quarterly 22 (86):83.
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  29. J. N. Findlay (1972). Psyche And Cerebrum. Milwaukee: Marquette University Press.
  30. J. N. Findlay (1972). Phenomenology, Realism and Logic. Journal of the British Society for Phenomenology 3 (3):235-244.
     
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  31. Darrel E. Christensen & J. N. Findlay (1970). “Authenticity” and “Warranted Belief” in Hegel's Dialectic of Religion. In. In , Hegel and the Philosophy of Religion. The Hague,M. Nijhoff. 217--259.
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  32. J. N. Findlay (1970). Axiological Ethics. New York,St. Martin's Press.
     
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  33. J. N. Findlay (1970). Ascent to the Absolute: Metaphysical Papers and Lectures. London,Allen & Unwin.
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  34. J. N. Findlay, Alexius Meinong & Rudolf Kindinger (1970). Gesamtausgabe. Vol. III: Abhandlungen zur Werttheorie. Philosophical Quarterly 20 (81):400.
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  35. M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay (1970). Science of Logic. Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  36. J. N. Findlay (1967). The Logic of Ultimates. Journal of Philosophy 64 (19):571-583.
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  37. J. N. Findlay (1967). The Perspicuous and the Poignant: Two Aesthetic Fundamentals. British Journal of Aesthetics 7 (1):3-19.
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  38. J. N. Findlay (1967). The Transcendence of the Cave: (Sequel to the Discipline of the Cave). New York, Humanities P..
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  39. Ronald W. Hepburn & J. N. Findlay (1967). The Discipline of the Cave. Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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  40. J. N. Findlay (1966). Studies in Philosophy: British Academy Lectures. New York [Etc.]Oxford U.P..
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  41. J. N. Findlay (1966). The Discipline of the Cave: Gifford Lectures Given at the University of St. Andrews, December 1964--February 1965. New York, Humanities P..
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  42. J. N. Findlay (1964). Can God's Existence Be Proven? In Antony Flew (ed.), New Essays in Philosophical Theology. New York, Macmillan.
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  43. J. N. Findlay (1964). Hegel's Use of Teleology. The Monist 48 (1):1-17.
  44. J. N. Findlay (1963). Language, Mind, and Value. London, Allen & Unwin.
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  45. J. N. Findlay (1963). Metaphysics and Affinity. The Monist 47 (2):159-187.
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  46. J. N. Findlay (1963). Meinong's Theory of Objects and Values. Oxford, Clarendon Press.
     
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  47. J. N. Findlay (1961). L'Actualité de Hegel. Archives de Philosophie 24:480-496.
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  48. J. N. Findlay (1961). The Methodology of Normative Ethics. Journal of Philosophy 58 (24):757-764.
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  49. J. N. Findlay (1961). Values and Intentions. New York, Macmillan.
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  50. Gilbert Ryle & J. N. Findlay (1961). Symposium: Use, Usage and Meaning. Aristotelian Society Supplementary Volume 35:223 - 242.
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