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  1. J. N. Findlay (2014). Values and Intentions: A Study in Value-Theory and Philosophy of Mind. Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  2. J. N. Findlay, The Systematic Unity of Value.
    This is the text of The Lindley Lecture for 1968, given by Jose Ferrater Mora , a South African philosopher.
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  3. J. N. Findlay (2008). Wittgenstein and His Tractatus. Philosophical Forum 39 (1):85–94.
  4. J. N. Findlay (2007). Notes on Kant's Prolegomena. Philosophical Forum 38 (3):289–308.
  5. J. N. Findlay (2007). Notes on Plato's Timaeus. Philosophical Forum 38 (2):159–171.
  6. J. N. Findlay (2006). Aristotle and Eideticism II. Philosophical Forum 37 (3):333–386.
  7. J. N. Findlay (2006). Notes on Spinoza and Absolute Theory. Philosophical Forum 37 (4):427–437.
  8. J. N. Findlay (2005). Aristotle and Eideticism. Philosophical Forum 36 (4):349–365.
  9. J. N. Findlay (2005). Philosophy as a Discipline. Philosophical Forum 36 (2):141–148.
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  10. J. N. Findlay (2004). Les Recherches Philosophiques de Wittgenstein. Philosophie 84 (4):7.
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  11. J. N. Findlay, Giovanni Reale, R. Davies & Michele Marchetto (1994). Platone le Dottrine Scritte E Non Scritte : Con Una Raccolta Delle Testimonianze Antiche Sulle Dottrine Non Scritte. Monograph Collection (Matt - Pseudo).
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  12. J. N. Findlay (1986). Searchlight on Values. Idealistic Studies 16 (3):253-257.
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  13. J. N. Findlay (1984). Identity and Identification. Religious Studies 20 (1):55 - 62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  14. J. N. Findlay (1984). Review Article. Idealistic Studies 14 (3):273-277.
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  15. J. N. Findlay (1984). Review Article: On J. N. Mohanty’s Husserl and Frege. Idealistic Studies 14 (3):273-277.
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  16. J. N. Findlay (1984). Wittgenstein, a Critique. Routledge & K. Paul.
    First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  17. Jill Vance Buroker & J. N. Findlay (1983). Kant and the Transcendental Object. Philosophical Quarterly 33 (130):95.
  18. J. N. Findlay (1982). An Ontology of Senses. Journal of Philosophy 79 (10):545-551.
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  19. J. N. Findlay (1981). Kant and the Transcendental Object: A Hermeneutic Study. Oxford University Press.
    This book is an attempt to conduct a comprehensive examination of Kant's metaphysic of Transcendental Idealism, which is everywhere presupposed by his critical theory of knowledge, his theory of the moral and the aesthetic judgement, and his rational approach to religion. It will attempt to show that this metaphysic is profoundly coherent, despite frequent inconsistencies of expression, and that it throws an indispensable light on his critical enquiries. Kant conceives of knowledge in especially narrow terms, and there is nothing absurd (...)
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  20. J. N. Findlay (1981). Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --. Clarendon Press Oxford University Press,1981.
     
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  21. J. N. Findlay (1981). Thoughts on the Gnosis of St. John. Religious Studies 17 (4):441 - 450.
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  22. J. N. Findlay (1981). Thoughts on the Gnosis of St John: J. N. FINDLAY. Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or Christian (...)
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  23. J. N. Findlay (1978). Charles Taylor, "Hegel". [REVIEW] Journal of the History of Philosophy 16 (2):233.
     
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  24. J. N. Findlay (1978). Plato and Platonism an Introduction. Monograph Collection (Matt - Pseudo).
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  25. J. N. Findlay (1978). Time and Eternity. Review of Metaphysics 32 (1):3 - 14.
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  26. J. N. Findlay (1977). GROSSMANN, R. "Meinong". [REVIEW] Mind 86:138.
     
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  27. J. N. Findlay (1977). Ordinary, Revisionary, and Dialectical Strategies in Philosophy: A Plea for the Re-Introduction of a Logic of Aspects. [REVIEW] Erkenntnis 11 (1):275 - 290.
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  28. J. N. Findlay (1977). The Constitution of Human Values. Royal Institute of Philosophy Lectures 11:189-207.
    The present paper is an attempt to study the acts and intentions which set up for the subject, and for the community of subjects, a set of values and disvalues which impose themselves as valid upon everyone, and which everyone must tend to prescribe, or to warn against, for everyone. The acts which set up a formal apophantic and ontology have been studied by Husserl in his Formal and Transcendental Logic , but he has not set out a comparable theory (...)
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  29. J. N. Findlay (1976). Mind Under the Editorship of David Hamlyn. Mind 85 (337):57-68.
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  30. J. N. Findlay (1976). The Neoplatonism of Plato. In R. Baine Harris (ed.), The Significance of Neoplatonism. Distributed by State University of New York Press. 23--40.
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  31. J. N. Findlay (1975). Husserl's Analysis of The Inner Time-Consciousness. The Monist 59 (1):3-20.
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  32. J. N. Findlay (1975). Meinong the Phenomenologist. In Don Ihde & Richard M. Zaner (eds.), Revue Internationale de Philosophie. Martinus Nijhoff. 117--135.
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  33. J. N. Findlay (1975). Religion and Its Three Paradigmatic Instances. Religious Studies 11 (2):215 - 227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  34. J. N. Findlay (1975). The Three Hypostases of Platonism. Review of Metaphysics 28 (4):660 - 680.
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  35. J. N. Findlay (1974). Plato: The Written and Unwritten Doctrines. Humanities Press.
  36. R. F. Atkinson, W. D. Hudson, H. B. Acton, J. Kemp & J. N. Findlay (1972). New Studies in Ethics.Kant's Moral Philosophy.Ethical Naturalism: Hobbes and Hume.Axiological Ethics. [REVIEW] Philosophical Quarterly 22 (86):83.
  37. J. N. Findlay (1972). My Encounters with Wittgenstein. Philosophical Forum 4 (2):167.
     
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  38. J. N. Findlay (1972). Psyche and Cerebrum. Milwaukee: Marquette University Press.
  39. J. N. Findlay (1972). Phenomenology, Realism and Logic. Journal of the British Society for Phenomenology 3 (3):235-244.
     
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  40. J. N. Findlay (1971). Ascent to the Absolute. Religious Studies 7 (2):185-187.
     
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  41. Darrel E. Christensen & J. N. Findlay (1970). “Authenticity” and “Warranted Belief” in Hegel's Dialectic of Religion. In , Hegel and the Philosophy of Religion. The Hague,M. Nijhoff. 217--259.
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  42. J. N. Findlay (1970). Axiological Ethics. New York,St. Martin's Press.
     
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  43. J. N. Findlay (1970). Ascent to the Absolute: Metaphysical Papers and Lectures. London,Allen & Unwin.
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  44. J. N. Findlay, Alexius Meinong & Rudolf Kindinger (1970). Gesamtausgabe. Vol. III: Abhandlungen zur Werttheorie. Philosophical Quarterly 20 (81):400.
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  45. M. J. Petry, G. W. F. Hegel, A. V. Miller & J. N. Findlay (1970). Science of Logic. Philosophical Quarterly 20 (80):273.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  46. J. N. Findlay (1967). The Logic of Ultimates. Journal of Philosophy 64 (19):571-583.
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  47. J. N. Findlay (1967). The Perspicuous and the Poignant: Two Aesthetic Fundamentals. British Journal of Aesthetics 7 (1):3-19.
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  48. J. N. Findlay (1967). The Transcendence of the Cave: (Sequel to the Discipline of the Cave). New York, Humanities P..
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  49. J. N. Findlay (1967). The Transcendence of the Cave Gifford Lectures Given at the University of St Andrews, December 1965-January 1966. Allen & Unwin.
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  50. Ronald W. Hepburn & J. N. Findlay (1967). The Discipline of the Cave. Philosophical Quarterly 17 (66):86.
    First published in 1966, The Discipline of the Cave is the first series of a course of Gifford lectures on philosophical issues.. J N Findlay’s lectures use the image of the Cave to show how familiarity is full of restrictions, and involves puzzles and discrepancies unable to be resolved or removed. Such philosophical perplexities may be a result of the misunderstanding and abuse of ordinary ways of thinking and speaking. They may also be a way of ‘drawing us towards being’, (...)
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